Prodigality, Liberality and Meanness: The Prodigal Son in Graeco-Roman Perspective
This monograph interprets the parable of the Prodigal Son (Lk. 15.11-32) in the light of Graeco-Roman popular moral philosophy. Luke's special parables are rarely studied in this way, but the results of this study are very fruitful. The unity of the parable is supported, and it is shown to be deeply concerned with a major Lukan theme: the right use of possessions. The whole parable is read in terms of the moral topos 'on covetousness', and shown to be an endorsement of the Graeco-Roman virtue of liberality, modified by the Christian virtue of compassion.
What people are saying - Write a review
We haven't found any reviews in the usual places.
Acts anger aorist Aristotle avarice Balch behavior Bovon brother Chapter characters Cicero cites co-text Commentary Cynic describes desire Dio Chrysostom Diogenes Laertius direct speech discussion Diss E.J. Brill Early Christian elder son's Epictetus Epicureans Epicurus Epistle Ethics example exegetical ExpTim father Fitzmyer Fortress Press Frag friends friendship Gospel of Luke Greco-Roman Greek H.D. Betz Hellenistic Jewish ideal idem illustrates important inclusio interpretation Jeremias Jesus Leiden liberality Literary literature London Lukan Luke 15 Luke-Acts means Menander metaphor moral motif Musonius narrative parable parallels Pastoral Epistles Peripatetic Philo philosophical Plato pleasure plot Plutarch possessions prodigality readers reference relationship rich Roman says Seneca Sentences of Sextus share sons Stobaeus Stoic Stoicism story TDNT teaching Testament texts themes topoi topos On Covetousness tradition trans Ttepi University Press veKpoq verb vices virtue wealth words younger son's