Classical Indian PhilosophyIn this comprehensive textbook, renowned philosopher J. N. Mohanty examines the range of Indian philosophy from the Sutra period through the 17th century Navya Nyaya. Classical Indian Philosophy is divided into three parts that cover epistemology, metaphysics, and the attempt to transcend the distinction between subject and object. Instead of concentrating on the different systems, Mohanty focuses on the major concepts and problems dealt with in Indian philosophy. The book includes discussions of Indian ethics and social philosophy, as well as of Indian law and aesthetics. Classical Indian Philosophy is essential reading for students of Indian philosophy at every level. |
Contents
II | 1 |
III | 2 |
IV | 5 |
V | 11 |
VI | 15 |
VIII | 16 |
IX | 17 |
X | 18 |
XXXIX | 89 |
XL | 90 |
XLI | 95 |
XLII | 97 |
XLIII | 98 |
XLIV | 100 |
XLVI | 105 |
XLVII | 107 |
XI | 21 |
XII | 24 |
XIII | 25 |
XIV | 28 |
XV | 30 |
XVI | 31 |
XVIII | 32 |
XIX | 35 |
XX | 36 |
XXI | 41 |
XXII | 42 |
XXIII | 43 |
XXIV | 46 |
XXV | 47 |
XXVI | 51 |
XXVII | 53 |
XXVIII | 55 |
XXIX | 56 |
XXX | 59 |
XXXI | 64 |
XXXII | 67 |
XXXIII | 68 |
XXXIV | 70 |
XXXV | 73 |
XXXVI | 79 |
XXXVII | 84 |
XXXVIII | 85 |
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Common terms and phrases
absence according action Advaita Vedānta arise artha ātman atoms belong Bhagavadgītā body brahman Buddhist called causal cause century C.E. cognition concept consciousness critique darśana desire dharma Dharmakīrti dhvani distinction doctrine dravya effect entities epistemological ethical existence false falsity finite goal guna Hindu idea identity ignorance Indian philosophy inference inherence intentional intentionality intrinsic Jaina Jainism jñāna kāma karma kinds knowledge known Krsna locus logic Mahāvīra manifests matter metaphysical Mīmāmsā mokṣa moral Nāgārjuna Naiyāyikas nature negation nirvāna nondualism nondualistic Vedanta nonexistent Nyaya Nyaya view object one's ontological perceived perception pleasure and pain position Prabhakara pramā pramānas question Rāmānuja rasa reality regard rejected relation religion samavāya Śamkara Samkhya sense organ sentence snake soul śruti substance texts theory thesis things tion tradition true cognition truth universal Upanisads utterance Vaiśesika Vedanta Vedantin Vedas Vedic virtues word Yogācāra