Crime and Custom in Savage Society

Front Cover
Rowman & Littlefield, 1989 - History - 132 pages
Bronislaw Malinowski achieved international recognition as the founder of "functionalism" in social anthropology, based on his studies of Melanesian society on the Trobriand Islands off New Guinea. His Crime and Custom in Savage Society is now one of the classic works of modern anthropology. In his book, Malinowski describes and analyzes the ways in which Trobriand Islanders structure and maintain the social and economic order of their tribe. This is essential reading for anyone interested in anthropology.
 

Selected pages

Contents

THE AUTOMATIC SUBMISSION TO CUSTOM AND THE REAL PROBLEM
9
MELANESIAN ECONOMICS AND THE THEORY OF PRIMITIVE COMMUNISM
17
THE BINDING FORCE OF ECONOMIC OBLIGATIONS
21
RECIPROCITY AND DUAL ORGANIZATION
24
LAW SELFINTEREST AND SOCIAL AMBITION
28
THE RULES OF LAW IN RELIGIOUS ACTS
33
THE LAW OF MARRIAGE
35
THE PRINCIPLE OF GIVE AND TAKE PERVADING TRIBAL LIFE
39
AN ANTHROPOLOGICAL DEFINITION OF LAW
55
SPECIFIC LEGAL ARRANGEMENTS
60
CONCLUSION AND FORECAST
63
PRIMITIVE CRIME AND ITS PUNISHMENT
69
THE LAW IN BREACH AND THE RESTORATION OF ORDER
71
SORCERY AND SUICIDE AS LEGAL INFLUENCES
85
SYSTEMS OF LAW IN CONFLICT
100
THE FACTORS OF SOCIAL COHESION IN A PRIMITIVE TRIBE
112

RECIPROCITY AS THE BASIS OF SOCIAL STRUCTURE
46
THE RULES OF CUSTOM DEFINED AND CLASSIFIED
50

Other editions - View all

Common terms and phrases

Popular passages

Page 2 - NTHROPOLOGY is still to most laymen and to many specialists mainly an object of antiquarian interest. Savagery is still synonymous with absurd, cruel, and eccentric customs, with quaint superstitions and revolting practices. Sexual licence, infanticide, head-hunting, couvade, cannibalism and what not, have made anthropology attractive reading to many, a subject of curiosity rather than of serious scholarship to others. There are, however, certain aspects of anthropology which are of a genuine scientific...
Page 3 - Underlying all these ideas was the assumption that in primitive societies the individual is completely dominated by the group — the horde, the clan, or the tribe — that he obeys the commands of his community, its traditions, its public opinion, its decrees, with a slavish, fascinated, passive obedience.

About the author (1989)

Bronislaw Malinowski, a Polish-born British anthropologist, was a major force in transforming nineteenth-century speculative anthropology into an observation-based science of humanity. His major interest was in the study of culture as a universal phenomenon and in the development of fieldwork techniques that would both describe one culture adequately and, at the same, time make systematic cross-cultural comparisons possible. He is considered to be the founder of the functional approach in the social sciences which involves studying not just what a cultural trait appears to be, but what it actually does for the functioning of society. Although he carried out extensive fieldwork in a number of cultures, he is most famous for his research among the Trobrianders, who live on a small island off the coast of New Guinea.