Martin Buber and the Human SciencesMaurice Friedman, Pat Boni The specific focus of Martin Buber and the Human Sciences is dialogue as the foundation of and integrating factor in the human sciences, using dialogue in the special sense which Buber has made famous: mutuality, presentness, openness, meeting the other in his or her uniqueness and not just as a content for one s own thought categories, and knowing as deriving in the first instance from mutual contact rather than knowledge of a subject about an object. By the human sciences the authors/editors mean material that can be meaningfully approached in a dialogic way, hence, the humanities, education, psychology, speech communication, anthropology, history, sociology, and economics. The essays in Martin Buber and the Human Sciences demonstrate that thirty years after Buber s death his influence is still resonating in many countries and in many fields. |
Contents
Martin Bubers Narrow Ridge and the Human Sciences | 3 |
Introduction | 29 |
To Be is to Be Relational | 33 |
Is a Dialogical Theology Possible? | 51 |
Into Life The Legacy of Jewish Tradition in Bubers Philosophy of Dialogue | 65 |
Martin Bubers Biblical and Jewish Ethics | 77 |
Martin Buber and Christian Theology A Continuing Dialogue | 93 |
Buber The Via Negativa and Zen | 107 |
Martin Buber and King Lear | 237 |
Introduction | 249 |
Bubers Way Toward Sustainable Communitarian Socialism Essential Relationship Between the Political and BioEconomy | 253 |
The Relevance of Martin Bubers Philosophical Anthropology For Economic Thought | 267 |
Martin Bubers Impact on Political Dialogue In Israel | 283 |
Martin Buber and the Shoah | 295 |
Introduction | 313 |
What isPsychotherapy? | 317 |
I and Tao Bubers Chuang Tzu and the Comparative Study of Mysticism | 115 |
Dialogue and Difference I and Thou or We and They? | 135 |
Introduction | 149 |
Two of Bubers Contributions to Contemporary Human Science Text as Spokenness and Validity as Resonance | 155 |
Martin Bubers Dialogical Biblical Hermeneutics | 173 |
Dialogue In Public Looking Critically at the BuberRogers Dialogue | 191 |
Deception And The Relational Martin Buber and Sisela BokAgainst the Generation of the Lie | 207 |
The Interhuman Dimension of Teaching Some Ethical Aspects | 215 |
Martin Bubers Concept of Art As Dialogue | 223 |
Philosophy of Dialogue and Feminist Psychology | 327 |
Problems of Confirmation in Psychotherapy | 335 |
The Wisdom of Resistance A Dialogical Psychotherapy Approach | 347 |
Reflections on the BuberRogers Dialogue ThirtyFive Years After | 357 |
Relational Ethics in Contextual Therapy Commitment to Our Common Future | 371 |
Ethical Imagination Repairing the Breach | 383 |
Contributors | 399 |
403 | |
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Common terms and phrases
acceptance aesthetic become Bible biblical biblical hermeneutics Buber and Rogers Buberian Carl Rogers Christianity Chuang Tzu claim client concrete confirmation critical Dewey Dewey's dialectic divine economic ence encounter essay existence existential experience faith feel Franz Rosenzweig Gadamer genuine Hasidic healing Hebrew Hebrew Bible hermeneutic historical human sciences I-It I-Thou relationship individual insight intellectual interhuman interpretation Israel Jewish ethics Jews Judaism Kepnes Lear living Løgstrup Martin Buber Maurice Friedman means meeting Midrash mutual mysticism narrow ridge natural theology nature object one's ontological Paul Arthur person philosophical anthropology philosophy of dialogue political present Press problem psychotherapy question rabbinic Rahner reality rela religion religious resistance response revelatory theology role scholars sense Shoah situation social speak spirit teaching theological enterprise therapist Thou thought tion Torah tradition trans translation trust truth understanding unique University validity whole words York Zionism