Christian Examiner and Theological Review, Volume 3; Volume 38O. Everett, 1845 - Theology |
From inside the book
Results 1-5 of 37
Page 22
... express thee unblamed ! " Prayer is easier to children ; because they less feel what it is . Prayer , for this reason , is easier to the infancy of the world . The more form , and the less feeling there was in it , the less did it awe ...
... express thee unblamed ! " Prayer is easier to children ; because they less feel what it is . Prayer , for this reason , is easier to the infancy of the world . The more form , and the less feeling there was in it , the less did it awe ...
Page 23
... express that affection formally and at some length , this would not be grateful . * Why , then , it may be asked , do you recommend formalities in religion ? We answer , that we would take heed that there should not be too much form ...
... express that affection formally and at some length , this would not be grateful . * Why , then , it may be asked , do you recommend formalities in religion ? We answer , that we would take heed that there should not be too much form ...
Page 25
... express , made up of pride and worldliness and strangeness to the subject altogether , a kind of miserable affectation it surely is for a rational being , -- which holds prayer to be above it , or below it , or at any rate quite out of ...
... express , made up of pride and worldliness and strangeness to the subject altogether , a kind of miserable affectation it surely is for a rational being , -- which holds prayer to be above it , or below it , or at any rate quite out of ...
Page 39
... express assertion of Tertullian . Though the Jewish Sabbath was originally a festival , yet it came , in after times , to be associated with many superstitious observances , which gave to it a some- what grim aspect , and these the ...
... express assertion of Tertullian . Though the Jewish Sabbath was originally a festival , yet it came , in after times , to be associated with many superstitious observances , which gave to it a some- what grim aspect , and these the ...
Page 78
... who receive the Gospel as the law of life . It is co - extensive with Christianity ; it is the living Christianity of the time , be that more or less , be it express- ed in one mode of worship or another , in 78 [ JAN . The Church .
... who receive the Gospel as the law of life . It is co - extensive with Christianity ; it is the living Christianity of the time , be that more or less , be it express- ed in one mode of worship or another , in 78 [ JAN . The Church .
Other editions - View all
Common terms and phrases
appear Azazel beauty believe better body book of Job Boston brethren called character Christ Christian Church clergy common congregation connexion consider denomination devoted discourse Dissenters Divine doctrine duty edition effect England error express fact faith feel friends give Goethe Gospel heart heaven Hebrew human important influence inspiration interest Jesus labors learned Manchester New College means ment mind ministers moral nature never object Old Testament opinions P. J. Bailey Parker passages peculiar persons poem poet poetry prayer preached Presbyterian present principles profession Professor Bush prose pulpit readers reason regard religion religious religious denomination remarks respect revelation rusal school discipline Scriptures sense sentiment Sermon slavery society soul speak spirit suppose teachers Testament THEODORE PARKER theology things thought tion Trinitarian true truth Unitarian utter verse views volume whole words worship writer
Popular passages
Page 364 - Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse ; for the Lord hath bidden him. It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day.
Page 219 - We watched her breathing through the night, Her breathing soft and low, As in her breast the wave of life Kept heaving to and fro. " ' So silently we seemed to speak, So slowly moved about, As we had lent her half our powers To eke her living out. " ' Our very hopes belied our fears ; Our fears our hopes belied ; We thought her dying when she slept, And sleeping when she died. " ' For when the morn came dim and sad, And chill with early showers, Her quiet eyelids closed ; — she had Another morn...
Page 214 - Hast thou given the horse strength? hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? »the glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. He mocketh at fear, and is not affrighted ; neither turneth he back from the sword.
Page 219 - Cover your heads, and mock not flesh and blood With solemn reverence : throw away respect, Tradition, form, and ceremonious duty, For you have but mistook me all this while: I live with bread like you, feel want, Taste grief, need friends: subjected thus, How can you say to me I am a king?
Page 101 - Whilst love and terror laid the tiles. Earth proudly wears the Parthenon, As the best gem upon her zone ; And morning opes with haste her lids To gaze upon the pyramids...
Page 100 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time.
Page 217 - The dawn is overcast, the morning lowers And heavily in clouds brings on the day The great, th' important day
Page 219 - All murder'd : for within the hollow crown That rounds the mortal temples of a king Keeps Death his court, and there the antic sits, Scoffing his state and grinning at his pomp...
Page 99 - The league between virtue and nature engages all things to assume a hostile front to vice. The beautiful laws and substances of the world persecute and whip the traitor. He finds that things are arranged for truth and benefit, but there is no den in the wide world to hide a rogue.
Page 111 - And it is yet far more evident, for that after the similitude of Melchisedec there ariseth another priest, who is made, not after the law of a carnal commandment, but after the power of an endless life.