The Works of Francis Bacon, Lord Chancellor of England: A New Edition:William Pickering., 1827 |
From inside the book
Results 1-5 of 49
Page 11
... pleasure , man to be that creature , to whose nature the person of the eternal Son of God should be united ; and amongst the generations of men , elected a small flock , in whom , by the participation of himself , he purposed to express ...
... pleasure , man to be that creature , to whose nature the person of the eternal Son of God should be united ; and amongst the generations of men , elected a small flock , in whom , by the participation of himself , he purposed to express ...
Page 12
A New Edition: Francis Bacon, Basil Montagu. condescended of his own good pleasure , and accord- ing to the times and seasons to himself known , to become a Creator ; and by his eternal Word created all things ; and by his eternal Spirit ...
A New Edition: Francis Bacon, Basil Montagu. condescended of his own good pleasure , and accord- ing to the times and seasons to himself known , to become a Creator ; and by his eternal Word created all things ; and by his eternal Spirit ...
Page 18
... pleasure . That the word of God , whereby his will is revealed , continued in revelation and tradition until Moses ; and that the Scriptures were from Moses's time to the times of the apostles and evangelists ; in whose age , after the ...
... pleasure . That the word of God , whereby his will is revealed , continued in revelation and tradition until Moses ; and that the Scriptures were from Moses's time to the times of the apostles and evangelists ; in whose age , after the ...
Page 29
... pleasure of God . But now that our contentions are such , as we need not so much that general canon and sentence of Christ pronounced against heretics ; " Er- ratis , nescientes Scripturas , et potestatem Dei ; " you do err , not ...
... pleasure of God . But now that our contentions are such , as we need not so much that general canon and sentence of Christ pronounced against heretics ; " Er- ratis , nescientes Scripturas , et potestatem Dei ; " you do err , not ...
Page 52
... pleasure to recite them . If a minister shall be troubled for saying in baptism , " do you believe ? " for , " dost thou believe ? " If another shall be called in question for praying for her majesty , without the additions of her stile ...
... pleasure to recite them . If a minister shall be troubled for saying in baptism , " do you believe ? " for , " dost thou believe ? " If another shall be called in question for praying for her majesty , without the additions of her stile ...
Other editions - View all
Common terms and phrases
ancient answer Archbishop Sancroft attorney bishop brass called cause chancery charge Christ Christian Church colour commandment Commendams commission common law conceive confess contempt controversies council counsel court crown decree divers doth doubt drams England Eupolis faith farther favour give God's gold grace grains granted hand hath hearing holy honour humble incorporate iron judges judgment king King's Bench kingdom learned letter likewise Lord Bacon lord chancellor LORD CHANCELLOR BACON lord chief justice lord Coke lordship majesty's Martius matter means ment metals nature never oath opinion ounce parliament party person pleasure Pollio prayer prerogative princely proceeding question Rawley reason religion rest Rowland Cotton saith seemeth serjeant servant shew silver Sir Edward Coke Sir Francis Bacon Sir Robert Cotton speak speech spirit thee thereof things thou thought tion touching trial true unto vitrification wherein wine wisdom words
Popular passages
Page 27 - Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath...
Page 118 - Increase and multiply, and fill the earth, and subdue it, and rule over the fishes of the sea, and the fowls of the air, and all living creatures that move upon the earth.
Page iii - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
Page 3 - Let the words of our mouths, and the meditations of our hearts be now and ever gracious in thy sight, and acceptable unto thee, O Lord, our God, our strength, and our Redeemer.
Page xxxv - Orpheus' theatre, where all beasts and birds assembled ; and, forgetting their several appetites, some of prey, some of game, some of quarrel, stood all sociably together listening to the airs and accords of the harp ; the sound whereof no sooner ceased, or was drowned by some louder noise, but every beast returned to his own ' nature : wherein is aptly described the nature and condition of men, who are full of savage and unreclaimed desires, of...
Page ii - But further, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a further proceeding therein doth bring the mind back again to religion. For in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell .and stay there it may induce some oblivion of the highest...
Page xxxvi - Yet there happened in my time one noble speaker, who was full of gravity in his speaking. His language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke; and had his judges angry and pleased at his devotion. No man...
Page 40 - And howsoever they esteem the compounding of controversies to savour of man's wisdom and human policy, and think themselves led by the wisdom which is from above, yet I say, with St. James, " Non est ista sapientia de sufsum descendens, sed terrena, animalis, diabolica : ubi enim zelus et contentio, ibi inconstantia et omne opus pravum.
Page 3 - Earth, heavens, and all these, are nothing to thy mercies. Besides my innumerable sins, I confess, before thee, that I am debtor to thee for the gracious talent of thy gifts and graces, which I have neither put into a napkin, nor put it, as I ought, to exchangers, where it might have made best profit, but mispent it in things for which I was least fit; so I may truly say, my soul hath been a stranger in the course of my pilgrimage. Be merciful unto me, O Lord, for my Saviour's sake, and receive me...
Page 349 - And it appears in our books, that in many cases, the common law will control acts of parliament, and sometimes adjudge them to be utterly void; for when an act of parliament is against common right and reason, or repugnant, or impossible to be performed, the common law will control it, and adjudge such act to be void; and therefore in 8 E.