A Thing of This World: A History of Continental Anti-RealismAt a time when the analytic/continental split dominates contemporary philosophy, this ambitious work offers a careful and clear-minded way to bridge that divide. Combining conceptual rigor and clarity of prose with historical erudition, A Thing of This World shows how one of the standard issues of analytic philosophy--realism and anti-realism--has also been at the heart of continental philosophy. Using a framework derived from prominent analytic thinkers, Lee Braver traces the roots of anti-realism to Kant's idea that the mind actively organizes experience. He then shows in depth and in detail how this idea evolves through the works of Hegel, Nietzsche, Heidegger, Foucault, and Derrida. This narrative presents an illuminating account of the history of continental philosophy by explaining how these thinkers build on each other's attempts to develop new concepts of reality and truth in the wake of the rejection of realism. Braver demonstrates that the analytic and continental traditions have been discussing the same issues, albeit with different vocabularies, interests, and approaches. By developing a commensurate vocabulary, his book promotes a dialogue between the two branches of philosophy in which each can begin to learn from the other. |
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A5 Active Knower analytic analytic philosophy anti-realism become believes bivalence bracketed comments added calls cault claim conception conceptual schemes consciousness constituted continental continental philosophy correspondence truth criticism Dasein Davidson degger Derrida Descartes determined différance discourse discussion EARLY HEIDEGGER empirical entities episteme epistemological epochal essence essential existence experience fact Foucault Frege fundamental Hegel Heidegger's Heideggerian Paradigm HISTORY OF TRUTH Houlgate human idea idealism interpretation italics added Kant Kant’s Kantian Paradigm kind knowledge language language-game LATER HEIDEGGER logic meaning metaphysics metaphysics of presence mode nature Nietzsche Nietzsche's notion noumena Objective Idealism objects ontological ourselves phenomena Phenomenology philosophy position possible present present-at-hand problem Putnam R1 Independent radical ready-to-hand reality rejects sense sexuality simply structure theoretical theory things thinkers thinking thought tion traditional Trans transcendental subject true Übermensch unconcealment understanding Wittgenstein words
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Page 34 - Hitherto it has been assumed that all our knowledge must conform to objects.