Para/worlds: Entanglements of Art and HistoryThe essays in this book engage in a broad range of topics, stretching from Anacreon and Horace to Kafka and Samuel Beckett, and they concern themselves with the notion of Art and Life as "para-worlds," or fields of being that elucidate and complete each other, answer and imply each other, confront and contradict each other: in short, with the "entanglements of Art and History." Pearce finds centrally that there is at present a crisis in literary criticism. On the one hand, there is a bustling and exciting crop of competing critical schools, each with its special mind-set, each tending to regard itself as the final hierophantic mode. On the other, it seems clear that criticism has recently become a part of higher pathology diagnosing and (if possible) eradicating, as Giles Gunn says, "the disease called literature." The result is that scholars and critics have become more and more self-conscious and obsessive about the purpose and methods of their work. The critical approaches that Pearce himself has employed in these essays are those of no one school or dogma but are almost as varied as the texts themselves, ranging from essays in classical scholarship, through new critical close readings, to postmodernist semiotic analysis. But whether traditional or innovative in method, each of these essays aims in the first instance to be what Anatole France once said all true criticism should be: "the adventure of the soul among masterpieces." |
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But these are not terms in which Keats characteristically speaks of the poetic imagination ( or of Fanny Brawne , either ) . At the end of Part II , when Lamia is finally forced back into her original form by Apollonius , she screams as ...
the eternal world , and it is her singing that harmonizes the other powers of the mind and soul - imagination , reason , moral sensibility , the will . We know exactly what her song is about because Coleridge left so many glosses on it ...
In the Biographia Literaria that luminous figure had stiffened into discourse ; but the emphasis in the definition remains the same , falling as before on the essentially transformational power of the creative imagination in its love ...
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Contents
On the Autumn Ode of Keats | 9 |
Keats and Lamia | 23 |
Ghostly Paradigms of Things | 43 |
Copyright | |
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