The Inquirer, Volume 11822 |
From inside the book
Results 1-5 of 96
Page 27
... reasons we have already stated , to discuss the question of catholic emancipation : according to the view we have taken of Irish affairs , an obliteration of all religious distinc- tions ought to be the first taken by an enlightened ...
... reasons we have already stated , to discuss the question of catholic emancipation : according to the view we have taken of Irish affairs , an obliteration of all religious distinc- tions ought to be the first taken by an enlightened ...
Page 48
... reason to apprehend that a scarcity of provisions and the ravages of disease may be added to the wretchedness of the people during the spring and sum- " We wish to engage a portion of the beneficent spirit which abounds in Britain , to ...
... reason to apprehend that a scarcity of provisions and the ravages of disease may be added to the wretchedness of the people during the spring and sum- " We wish to engage a portion of the beneficent spirit which abounds in Britain , to ...
Page 53
... reason why they should be immoveable , except from bad conduct . It is because they are paid by the State , that every other means should be taken to secure their independence . The truth is , they are not looked upon by the people as ...
... reason why they should be immoveable , except from bad conduct . It is because they are paid by the State , that every other means should be taken to secure their independence . The truth is , they are not looked upon by the people as ...
Page 58
... reason but that the robber knows that patroles are abroad ; and he feels that while he commits the crime he may be seized in the act , or pursued so closely that flight is impossible . By no magic has this system of robbery ceased ...
... reason but that the robber knows that patroles are abroad ; and he feels that while he commits the crime he may be seized in the act , or pursued so closely that flight is impossible . By no magic has this system of robbery ceased ...
Page 60
... reason of this difference between the two countries ? Surely because in France the police considers a private robbery as a public evil , as a state offence , in which the Government is implicated , being charged by its constitution with ...
... reason of this difference between the two countries ? Surely because in France the police considers a private robbery as a public evil , as a state offence , in which the Government is implicated , being charged by its constitution with ...
Contents
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Common terms and phrases
abolition admit advantages afford African Albanian appears attended benefit benevolent British British Parliament capital punishments cause character Christian colonies Committee conduct consequence considered court crime criminal cultivation duty effect emancipation employed endeavour England English established evil exertions existence fact Fairstead favour feelings females formed friends give Government Granville Sharp habits happiness honour House of Commons human important improvement India Indian slavery Institution instruction interest Ireland island Joannina justice labour land London Lord master means ment mind misery Missionary moral Myro nation natives nature necessary Negroes object observed obtain occasion offences officer opinion Parga Parliament persons poor present principle prison produce punishment purpose racter received religious rendered Report respect Scriptures Sharp slave trade slavery Society Souliots South Wales Spitalfields sugar thing tion West Indian West Indies whole
Popular passages
Page 54 - TO him who in the love of nature holds Communion with her visible forms, she speaks A various language; for his gayer hours She has a voice of gladness, and a smile And eloquence of beauty, and she glides Into his darker musings, with a mild And healing sympathy, that steals away Their sharpness, ere he is aware.
Page 54 - Yet a few days, and thee The all-beholding sun shall see no more In all his course, nor yet in the cold ground Where thy pale form was laid with many tears, Nor in the embrace of ocean, shall exist Thy image.
Page 53 - midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way ? Vainly the fowler's eye Might mark thy distant flight to do thee wrong, As, darkly painted on the crimson sky, Thy figure floats along.
Page 55 - The hills, Rock-ribbed and ancient as the sun ; the vales Stretching in pensive quietness between ; The venerable woods, rivers that move In majesty, and the complaining brooks That make the meadows green ; and poured round all Old Ocean's gray and melancholy waste Are but the solemn decorations all Of the great tomb of man.
Page 54 - Shalt thou retire alone ; nor couldst thou wish Couch more magnificent. Thou shalt lie down With patriarchs of the infant world — with kings, The powerful of the earth— the wise, the good, Fair forms, and hoary seers of ages past, All in one mighty sepulchre.
Page 53 - There is a Power whose care Teaches thy way along that pathless coast, The desert and illimitable air, Lone wandering, but not lost.
Page 279 - Indeed I tremble for my country when I reflect that God is just; that his justice cannot sleep forever; that considering numbers, nature and natural means only, a revolution of the wheel of fortune, an exchange of situation is among possible events; that it may become probable by supernatural interference) The Almighty has no attribute which can take side with us in such a contest.
Page 13 - That the laws made by them for the purposes aforesaid shall not be repugnant, but, as near as may be, agreeable to the laws of England, and shall be transmitted to the King in Council for approbation, as soon as may be after their passing; and if not disapproved within three years after presentation, to remain in force.
Page 53 - At that far height, the cold, thin atmosphere, Yet stoop not, weary, to the welcome land, Though the dark night is near.
Page 55 - Or lose thyself in the continuous woods Where rolls the Oregon, and hears no sound Save his own dashings,— yet the dead are there...