Sociology, Volume 33Clarendon Press, 1999 - Sociology |
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Page 201
... practices which honour her memory . There is therefore a constant traffic of belief and practice between the people and the elite , from which she derives the conclusion that Islam is a common religion , which embraces the whole of ...
... practices which honour her memory . There is therefore a constant traffic of belief and practice between the people and the elite , from which she derives the conclusion that Islam is a common religion , which embraces the whole of ...
Page 394
... practices : the twelve steps and the twelve traditions , plus the organisa- tional practices that have evolved in group meetings over the years . It is thus eminently suited to an analysis of what Michel de Certeau called ' the practices ...
... practices : the twelve steps and the twelve traditions , plus the organisa- tional practices that have evolved in group meetings over the years . It is thus eminently suited to an analysis of what Michel de Certeau called ' the practices ...
Page 776
... practices and identities emerge at odds with the strategies that seek to stabilise and intensify the effort bargain ( May and Buck 1998 ; Pile and Keith 1997 ) . To analyse these limits to appropriation requires that the interactions ...
... practices and identities emerge at odds with the strategies that seek to stabilise and intensify the effort bargain ( May and Buck 1998 ; Pile and Keith 1997 ) . To analyse these limits to appropriation requires that the interactions ...
Contents
NUMBER 1 FEBRUARY | 1 |
GEOFFREY EVANS AND COLIN MILLS Are There Classes | 23 |
TIM STRANGLEMAN AND IAN ROBERTS Looking Through the Window | 47 |
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