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destruction from the presence of the Lord, and from the glory of his dower?

9. But if there were no other hell, thou hast hell enough within thee. An awakened conscience is hell. Pride, envy, wrath, hatred, malice, revenge; what are these but hell


earth? And how often art thou tormented in these fames !—flames of lust, envy, or proud wrath! Are not these to thy soul, when blown up to the height, as it were a lake of fire, burning with brimstone ? Flee away, before the great gulf is fixed; escape, escape for thy life! If thou hast not strength, cry to God, and thou shalt receive power from on high; and He whose name is rightly called Jesus shall save thee from thy sins.

10. And why should he not? Has a soldier nothing to do with heaven? God forbid that you should think so! Heaven was designed for you also. God so loved your soul, that he gave his only-begotteri Son, that you, believing in him, might not perish, but have everlasting life. Receive, then, the kingdom prepared for you from the foundation of the world! This, this is the time to make it sure; this short, uncertain day of life. Have you then an hour to spare? No; not a moment. Arise, and call upon thy God. Call upon the Lamb, who taketh

away the sins of the world, to take away thy sins. Surely he hath borne thy griefs and carried thy sorrows ! He was wounded for thy' transgressions, and bruised for thy iniquities. He hath paid the ransom for thy soul. Believe in him, and thou shalt be saved.

Art thou a sinner? He came not to call the righteous, but sinners, to repentance. Art thou a lost, undone sinner? He came to seek and to save that which was lost. May He that gave himself for thee, give thec ears to hear, and a heart to understand, his love! So shalt thou also say, “ The life I now live, I live by faith in the Son of God.” So shall the love of God be shed abroad in thy heart, and thou shalt rejoice with joy unspeakable. Thou shalt have the mind that was in Christ, and shalt so walk as he also walked; till, having fought the good fight, and finished thy course, thou receive the crown that fadeth not away!



SUNDAY MORNING. Almighty God, Father of all mercies, I, thy unworthy servant, desire to present myself, with all humility, before thee, to offer my morning sacrifice of love and thanksgiving. Glory be to thee, O most adorable Father, who, after thou hadst finished the work of creation, enteredst into thy eternal rest. Glory be to thee, O holy Jesus, who having through the eternal Spirit, offered thyself a full, perfect, and sufficient sacrifice for the sins of the whole world, didst rise again the third day from the dead, and hadst all power given thee both in heaven and on earth. Glory be to thee, O blessed Spirit, who, proceeding from the Father and the Son, didst come down in fiery tongues on the Apostles on the first day of the week, and didst enable them to preach the glad tidings of salvation to a sinful world, and hast ever since been moving on the faces of men's souls, as thou didst once on the face of the great deep, bringing them out of that dark chaos in which they were involved. Glory be to thee, O holy, undivided Trinity, for jointly concurring in the great work of our redemption, and restoring us again to the glorious liberty of the sons of God. Glory be to thee, who, in compassion to human weakness, hast appointed a solemn day for the remembrance of thy inestimable benefits. O let me ever esteem it my privilege and happiness to have a day set apart for the concerns of my soul, a day free from distractions, disengaged from the world, wherein I have nothing to do but to praise and love thee. O let it ever be to me a day sacred to divine love, a day of heavenly rest and refreshment.

Let thy Holy Spirit, who, on the first day of the week, descended in miraculous gifts on thy Apostles, descend on me thy unworthy servant, that I may be always in the spirit on the Lord's day.” Let his blessed inspiration prevent and assist me in all the duties of this thy sacred day, that my wandering thoughts may all be fixed on thee, my tumultuous affections composed, and my flat and cold desires quickened into fervent longings and thirstings after thee. O let me join in the prayers and praises of thy Church with ardent and heavenly affection, hear thy word with earnest attention and a fixed resolution to obey it. And when I approach thy altar, pour into my heart humility, faith, hope, love, and all those holy dispositions which become the solemn remembrance of a crucified Saviour. Let me employ this whole day to the ends for which it was ordained, in works of necessity and mercy, in prayer, praise, and meditation; and “ let the words of my mouth, and the meditation of my heart, be always acceptable in thy sight."

I know, O Lord, that thou hast commanded me, and therefore it is my duty to love thee with all my heart, and with all my strength. I know thou art infinitely holy and overflowing in all perfection; and therefore it is my duty so to love thee.

I know thou hast created me, and that I have neither being nor blessing but what is the effect of thy power and goodness.

I know thou art the end for which I was created, and that I can expect no happiness but in thee.

I know that in love to me, being lost in sin, thou didst send thy only Son, and that he, being the Lord of glory, did humble himself to the


cross, that I might be raised to glory. I know thou hast provided me with all necessary helps for carrying me through this life to that eternal glory, and this out of the excess of thy pure mercy to me, unworthy of all mercies.

I know thou hast promised to be thyself my "exceeding great reward;" though it is thou alone who thyself “ workest in me, both to will and to do of thy good pleasure."

Upon these, and many other titles, I confess it is my duty to love thee, my God, with all my heart. Give thy strength unto thy servant, that thy love may fill my heart, and be the motive of all the use I make of my understanding, my affections, my senses, my health, my time, and whatever other talents I have received from thee. Let this, o God, rule my heart without a rival; let it dispose all my thoughts, words, and works;

death upon

and thus only can I fulfil my duty and thy command, of loving thee " with all my heart, and mind, and soul, and strength.”

O thou infinite Goodness, confirm thy past mercies to me, by enabling me, for what remains of my life, to be more faithful than I have hitherto been to this thy great command. For the time I have yet to sojourn upon earth, 0 let me fulfil this great duty. Permit me not to be in any delusion here; let me not trust in words, or sighs, or tears, but love thee even as thou hast commanded. Let me feel, and then I shall know, what it is to love thee with all my heart.

O merciful God, whatsoever thou deniest me, deny me not this love. Save me from the idolatry of " loving the world, or any of the things of the world.” Let me never love any creature, but for thy sake, and in subordination to thy love. Take thou the full possession of my heart; raise there thy throne, and command there as thou dost in heaven. Being created by thee, let me live to thee; being created for thee, let me ever act for thy glory; being redeemed by thee, let me render unto thee what is thine, and let my spirit ever cleave to thee alone.

Let the prayers and sacrifices of thy holy Church, offered unto thee this day, be graciously accepted. “Clothe thy priests with righteousness, and pardon all thy people who are not prepared according to the preparation of the sanctuary.” Prosper all those who are sincerely engaged in propagating or promoting thy faith and love: “Give thy Son the Heathen for his inheritance, and the utmost parts of the earth for his possession;" that from the rising up of the sun unto the going down of the same, thy name may be great among the Gentiles. Enable us of this nation, and especially those whom thou hast set over us in Church and State, in our several stations, to serve thee in all holiness, and to “know the love of Christ which passeth knowledge.” Continue to us the means of grace, and grant we may never provoke thee, by our non-improvement, to deprive us of them. "Pour down thy blessing upon our universities, that they may ever promote true religion and sound learning. Show mercy, O Lord, to my father and mother, my brothers and sisters, to all my friends, (Here mention the particular persons you would pray for,) relations, and enemies, and to all that are in affliction. Let thy fatherly hand be over them, and thy Holy Spirit ever with them; that, submitting themselves entirely to thy will, and directing all their thoughts, words, and works to thy glory, they, and those that are already dead in the Lord, may at length enjoy thee, in the glories of thy kingdom, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, blessed for ever.

SUNDAY EVENING. General Questions which a serious Christian may propose to himself

before he begins his Evening Devotions. 1. With what degree of attention and fervour did I use my morning prayers, public or private?

2. Have I done any thing without a present, or at least a previous perception of its direct or remote tendency to the glory of God?

3. Did I in the morning consider what particular virtue I was to exercise, and what business I had to do, in the day?

4. Have I been zealous to undertake, and active in doing, what good I could ?

5. Have I interested myself any farther in the affairs of others than charity required ?

6. Have I, before I visited or was visited, considered how I might thereby give or receive improvement?

7. Have I mentioned any failing or fault of any man, when it was not necessary for the good of another?

8. Have I unnecessarily grieved any one by word or deed?

9. Have I before or in every action considered how it might be a means of improving in the virtue of the day?

Particular Questions relative to the Love of God. 1. Have I set apart some of this day to think upon his perfections and mercies?

2. Have I laboured to make this day a day of heavenly rest, sacred to Divine love?

3. Have I employed those parts of it in works of necessity and mercy, which were not employed in prayer, reading, and meditation ?

O my Father, my God, I am in thy hand ; and may I rejoice above all things in being so. Do with me what seemeth good in thy sight; only let me love thee with all my mind, soul, and strength.

1 magnify thee for granting me to be born in thy Church, and of religious parents ; for washing me in thy baptism, and instructing me in thy doctrine of truth and holiness; for sustaining me by thy gracious providence, and guiding me by thy blessed Spirit; for admitting me, with the rest of my Christian brethren, to wait on thee at thy public worship; and for so often feeding my soul with thy most precious body and blood, those pledges of love, and sure conveyances of strength and comfort. O be gracious unto all of us, whom thou hast this day (or at any time) admitted to thy holy table. Strengthen our hearts in thy ways against all our temptations, and make us “more than conquerors” in thy love.

O my Father, my God, deliver me, I beseech thee, from all violent passions : I know how greatly obstructive these are both of the knowjedge and love of thee. O let none of them find a way into my heart, but let me ever possess my soul in meekness. O my God, I desire to fear them more than death ; let me not serve these cruel tyrants, but do thou reign in my breast; let me ever be thy servant, and love thee with all my heart.

Deliver me, O God, from too intense an application to even necessary business. I know how this dissipates my thoughts from the one end of all my business, and impairs that lively perception I would ever retain of thee standing at my right hand. I know the narrowness of my heart, and that an eager attention to earthly things leaves it no room for the things of heaven. O teach me to go through all my employments with so truly disengaged a heart, that I may still see thee in all things, and see thee therein as continually looking upon me, and searching my reins ; and that I may never impair that liberty of spirit which is necessary for the love of thee.

Deliver me, O God, from a slothful mind, from all lukewarmness, and all dejection of spirit. I know these cannot but deaden my love to thee; mercifully free my heart from them, and give me a lively, zealous, active, and cheerful spirit; that I may vigorously perform whatever thou commandest, thankfully suffer whatever thou choosest for me, and be ever ardent to obey in all things thy holy love.

Deliver me, O God, from all idolatrous love of any creature. I know. infinite numbers have been lost to thee, by loving those creatures for their own sake, which thou permittest, nay, even commandest, to love subordinately to thee. Preserve me, I beseech thee, from all such blind affection; be thou a guard to all my desires, that they fix on no creature any farther than the love of it tends to build me up in the love of thee. Thou requirest me to love thee with all my heart: undertake for me, I beseech thee, and be thou my security, that I may never open my heart to any thing, but out of love to thee.

Above all, deliver me, O my God, from all idolatrous self-love. I know, O God, (blessed be thy infinite mercy for giving me this knowledge,) that this is the root of all evil. I know thou madest me, not to do my own will, but thine. I know, the very corruption of the devil is, the having a will contrary to thine. O be thou my helper against this most dangerous of all idols, that I may both discern all its subtleties, and withstand all its force. O thou who hast commanded me to renounce myself, give me strength, and I will obey thy command. My choice and desire is, to love myself, as all other creatures, in and for thee. O let thy almighty arm so stablish, strengthen, and settle me, that thou mayest ever be the ground and pillar of all my love.

By this love of thee, my God, may my soul be fixed against its natural inconstancy; by this may it be reduced to an entire indifference as to all things else, and simply desire what is pleasing in thy sight. May this holy fame ever warm my breast, that I may serve thee with all my might; and let it consume in my heart all selfish desires, that I may in all things regard, not myself, but thee.

O my God, let thy glorious name be duly honoured and loved by all the creatures which thou hast made. Let thy infinite goodness and greatness be ever adored by all angels and men. May thy Church, the catholic seminary of Divine love, be protected from all the powers of darkness. O vouchsafe to all who call themselves by thy name one short glimpse of thy goodness. May they once taste and see how gracious thou art, that all things else may be tasteless to them; that their desires may be always flying up toward thee, that they may render thee love, and praise, and obedience, pure and cheerful, constant and zealous, universal and uniform, like that the holy angels render thee in heaven.

Send forth thy blessed Spirit into the midst of these sinful nations, and make us a holy people : stir up the heart of our sovereign, of the royal family, of the clergy, the nobility, and of all whom thou hast set over us, that they may be happy instruments in thy hand of promoting this good work. Be gracious to the universities, to the gentry and commons of this land, and comfort all that are in affliction; let the

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