Thy son is gone. He rests among the dead. Fair laughs the morn, and soft the zephyr blows, Youth on the prow, and Pleasure at the helm ; 'Fill high the sparkling bowl, The rich repast prepare; Reft of a crown, he yet may share the feast : Close by the regal chair Fell Thirst and Famine scowl A baleful smile upon their baffled guest. Heard ye the din of battle bray, Richard II. the Wars of the Roses Elegy written in a Country Churchyard. The curfew tolls the knell of parting day, Now fades the glimmering landscape on the sight, Beneath those rugged elms, that yew-tree's shade, The rude forefathers of the hamlet sleep. The breezy call of incense-breathing morn, The swallow twittering from the straw-built shed, The cock's shrill clarion, or the echoing horn, No more shall rouse them from their lowly bed. For them no more the blazing hearth shall burn, Oft did the harvest to their sickle yield, Their furrow oft the stubborn glebe has broke; How jocund did they drive their team a-field! How bowed the woods beneath their sturdy stroke! Let not ambition mock their useful toil, Their homely joys, and destiny obscure ; The boast of heraldry, the pomp of power, The paths of glory lead but to the grave. Nor you, ye Proud, impute to these the fault, Can storied urn or animated bust Back to its mansion call the fleeting breath? Can Honour's voice provoke the silent dust, Or Flattery soothe the dull cold ear of Death? Perhaps in this neglected spot is laid Some heart once pregnant with celestial fire; Hands that the rod of empire might have swayed Or waked to extasy the living lyre: But Knowledge to their eyes her ample page, Rich with the spoils of time, did ne'er unroll; Chill Penury repressed their noble rage, And froze the genial current of the soul. Full many a gem, of purest ray serene, The dark unfathomed caves of ocean bear: Full many a flower is born to blush unseen, And waste its sweetness on the desert air. Some village Hampden, that with dauntless breast The applause of listening senates to command, The threats of pain and ruin to despise, To scatter plenty o'er a smiling land, And read their history in a nation's eyes, Their lot forbad: nor circumscribed alone The struggling pangs of conscious truth to hide, To quench the blushes of ingenuous shame, Or heap the shrine of Luxury and Pride With incense kindled at the Muse's flame. Far from the madding crowd's ignoble strife, Their sober wishes never learned to stray; Along the cool sequestered vale of life They kept the noiseless tenor of their way. Yet even these bones from insult to protect, Their name, their years, spelt by the unlettered Muse, And many a holy text around she strews, For who, to dumb Forgetfulness a prey, On some fond breast the parting soul relies, For thee, who, mindful of the unhonoured dead, Haply some hoary-headed swain may say: Or crazed with care, or crossed in hopeless love. 'One morn I missed him on the customed hill, Along the heath and near his favourite tree; Another came; nor yet beside the rill, Nor up the lawn, nor at the wood was he; 'The next, with dirges due, in sad array, Slow through the churchway path we saw him borne ; Approach and read (for thou canst read) the lay Graved on the stone beneath yon aged thorn.' The Epitaph. Here rests his head upon the lap of Earth, Heaven did a recompence as largely send : He gained from Heaven ('twas all he wished) a friend. No further seek his merits to disclose, Or draw his frailties from their dread abode, (There they alike in trembling hope repose,) The bosom of his Father and his God. The first draft of the fifteenth stanza, instead of the names of Hampden, Milton, and Cromwell, has those of Cato, Tully, and Cæsar. In Gray's first MS. this stanza followed the twenty-fifth: 'Him have we seen the greenwood side along, While o'er the heath we hied, our labour done, Oft as the woodlark piped her farewell song, With wistful eyes pursue the setting sun.' In early editions this fine stanza preceded the epitaph: By hands unseen, are showers of violets found; The Alliance of Education and Government. Forbids her germs to swell, her shades to rise, Nor trusts her blossoms to the churlish skies. So draw mankind in vain the vital airs, Unformed, unfriended by those kindly cares That health and vigour to the soul impart, Spread the young thought, and warm the opening heart; If equal justice, with unclouded face, To check their tender hopes with chilling fear, The sparks of truth and happiness has given : Say, then, through ages by what fate confined, Oft o'er the trembling nations from afar Has Scythia breathed the living cloud of war; The blue-eyed myriads from the Baltic coast, The encroaching tide that drowns her lessening lands, What fancied zone can circumscribe the soul, Who, conscious of the source from whence she springs, By reason's light, on resolution's wings, Spite of her frail companion, dauntless goes O'er Libya's deserts and through Zembla's snows? Suspends the inferior laws that rule our clay; Not but the human fabric from the birth The earlier Lives of Gray and editions of his works by Mason and by Mitford were superseded by Mr Gosse's study in the Men of Letters' series (1882) and his edition of the works in prose and verse, including three hundred and forty-nine letters (4 vols. 1884). See also Matthew Arnold's introduction to the selection in Ward's English Poets, vol. iii. An elaborate edition of Gray's letters was begun by Mr D. C. Tovey in 1900. William Collins, accounted by most modern critics the only great English lyrist of the eighteenth century, was the son of a well-to-do hatter at Chichester, and there he was born on the Christmas of 1721. He received a liberal education, first in the prebendal school of Chichester, then as a scholar on the foundation of Winchester College, and afterwards at Queen's College and Magdalen College in Oxford, where he was distinguished for 'his genius and indolence,' but took his degree of B.A. in November 1743. Joseph Warton and Gilbert White of Selborne were fellow-students and friends. He left college abruptly, and afterwards visited an uncle, at that time with his regiment in Flanders. On his return to England, Collins thought of entering the Church, but he soon abandoned this design, and applied himself to literature. While at college he published his Persian Eclogues (1742), afterwards republished with the title of Oriental Eclogues, and next year his Epistle to Sir Thomas Hanmer on his Edition of Shakspeare. Collins, as Johnson remarks, 'had many projects in his head.' He planned several tragedies, and issued Proposals for a History of the Revival of Learning, a work which he never accomplished. He was full of high hopes and magnificent schemes, but wanted steadiness of purpose and application. Through Johnson he obtained an advance from a bookseller for a projected translation of Aristotle's Poetics. In 1746 he published his Odes, which were purchased by Millar the bookseller, but failed to attract attention. The poet in disgust burnt the unsold copies, sank under the disappointment, and became still more indolent and dissipated. The fine promise of his youth, his ardour and ambition, melted away under this baneful and depressing influence. Once again, however, he strung his lyre. Thomson died in 1748: Collins-who lived some time at Richmond-knew and loved him, and seems to have been thus sketched by Thomson in a stanza of the Castle of Indolence: Of all the gentle tenants of the place, But with the clouds they fled, and left no trace behind. When Thomson died Collins quitted Richmond, and commemorated his brother-poet in a touching ode. Among his friends was also Home, the author of Douglas, to whom he addressed an ode, found unfinished after his death, on the Superstitions of the Highlands. It was communicated by Carlyle of Inveresk to the Royal Society of Edinburgh, and printed in their Transactions in 1788, not without alterations and additions by Carlyle and Henry Mackenzie. Collins loved to dwell on these dim and visionary objects, and the compliment he pays to Tasso might almost be applied to himself: Prevailing poet, whose undoubting mind Believed the magic wonders which he sung. In the midst of the poet's difficulties and distresses, his uncle died (1749) and left him about £2000; 'a sum,' says Johnson, which Collins could scarcely think exhaustible, and which he did not live to exhaust.' He had sunk into a state of nervous prostration; all hope or power of exertion had fled. Johnson met him one day, carrying with him as he travelled an English Testament : 'I have but one book,' said Collins, 'but it is the best.' A voyage to France failed to dissipate his melancholy, and for a time he was the inmate of a madhouse. In his later days he was tended by his sister in Chichester. He used, when at liberty, to wander day and night among the aisles and cloisters of Chichester Cathedral, accompanying the music with sobs and moans. After passing six years in this condition, he died in utter obscurity on 12th June 1759. Two odes written in his later years, on the Music of the Grecian Theatre and the Bell of Aragon, have been lost. For long the Oriental Eclogues were the most esteemed of Collins's works; he himself thought otherwise, and the world soon came to be of his opinion. Southey remarked that, though utterly neglected on their first appearance, the Odes of Collins in one generation and without any adventitious aid, were acknowledged to be the best of their kind in the language. Silently and imperceptibly they had risen by their own buoyancy, and their power was felt by every reader who had any true poetic feeling.' This true estimate is fully established, though there is in Collins some lack of human interest and of action. The Eclogues are free from the occasional obscurity and remoteness of the Odes, though they too are rather tame, and, with the exception of the second, rather pointless and defective in story. Collins, like Gray, holds a middle position between the school of Pope and the school of Wordsworth. In his maturer work he is almost completely free from the so-called 'poetic diction' of the eighteenth century. He has not the passionate feeling for nature of later poets, but his feeling is at least real and not conventional. In respect of natural poetic gifts, Johnson, in spite of prejudices, recognised in Collins something lacking in Gray, whom it was usual to set beside Collins or even rank as his superior. Coleridge and Mrs Browning place him above Gray. Mr Swinburne vehemently denounces all linking of the two contemporaries together; as a lyric poet, Gray is not worthy to unloose Collins's shoe-latchet. Collins had, and Gray had not, the gift of lyric song, a purity of music and clarity not found from Marvell to Blake. "The muse gave verse to Collins: she did but give luck to Gray.' Collins could put more music into a note than could all the rest of his generation into all the labours of their lives. But his range was narrow. He had not Goldsmith's power of compelling human emotion; and his choice of subjects, and his subtler modes of treatment, debar him from the popularity of the author of the Elegy His most highly finished ode is that To Evening, which is unsurpassed for exalted tone and exquisite diction. The ode on The Passions has merits of a different order, but shows genius of even wider scope. The allegorical character of this ode and its companion pieces, To Liberty, To Mercy, and To Pity, removes them from direct human sympathy. The Ode to Liberty first after Milton 'blows the clarion of republican faith.' No poet made more use of metaphors and personification. Pity is presented with 'eyes of dewy light;' and Danger is described with the distinctness of sculpture : Danger, whose limbs of giant mould Of some loose hanging rock to sleep. That Collins was capable of simplicity and pathos is shown by his two most popular poems, On the Death of the Poet Thomson, and the ode quoted below beginning 'How sleep the brave.' The scene or the following eclogue, the second of the series, is the desert at midday : Hassan; or the Camel-driver. In silent horror, o'er the boundless waste, The beasts with pain their dusty way pursue, 'Ah! little thought I of the blasting wind, The thirst or pinching hunger that I find! Bethink thee, Hassan, where shall thirst assuage, When fails this cruse, his unrelenting rage? Soon shall this scrip its precious load resign, Then what but tears and hunger shall be thine? 'Ye mute companions of my toils, that bear Sad was the hour, and luckless was the day, 'Curst be the gold and silver which persuade Or why fond man so easily betrayed? Sad was the hour, and luckless was the day, 'O cease, my fears! All frantic as I go, When thought creates unnumbered scenes of woe, What if the lion in his rage I meet! Oft in the dust I view his printed feet; Sad was the hour, and luckless was the day, When first from Schiraz' walls I bent my way! 'At that dead hour the silent asp shall creep, If aught of rest I find, upon my sleep; Or some swoln serpent twist his scales around, 'O hapless youth! for she thy love hath won, The tender Zara, will be most undone. Big swelled my heart, and owned the powerful maid, When fast she dropped her tears, as thus she said: "Farewell the youth whom sighs could not detain, Whom Zara's breaking heart implored in vain! Yet as thou go'st, may every blast arise Weak and unfelt as these rejected sighs! Safe o'er the wild no perils mayst thou see, No griefs endure, nor weep, false youth, like me." Say with a kiss, she must not, shall not mourn; He said, and called on Heaven to bless the day When back to Schiraz' walls he bent his way. |