236. Socrates, when there was shewed him the book of Heraclitus the obscure, and was asked his opinion of it, answered, "Those things that I under"stood were excellent, I imagine so were those that "I understood not; but they require a diver of "Delos."

237. Bion asked an envious man that was very sad, "What harm had befallen unto him, or what "good had befallen unto another man?"

238. Stilpo the philosopher, when the people flocked about him, and that one said to him," The people come wondering about you as if it were to "see some strange beast!" "No," saith he, "it "is to see a man which Diogenes sought with his "lanthorn."

239. Antisthenes being asked of one what learning was most necessary for man's life? answered; "To unlearn that which is nought."

240. There was a politic sermon, that had no divinity in it, was preached before the king. The king, as he came forth, said to bishop Andrews; "Call you this a sermon ?" The bishop answered, "And it please your majesty, by a charitable construction, it may be a sermon."

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241. Bishop Andrews was asked at the first coming over of the archbishop of Spalato, whether he were a protestant or no? He answered, " Truly I "know not but he is a detestant of divers opinions of Rome."

242. Caius Marius was general of the Romans against the Cimbers, who came with such a sea of

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multitude upon Italy. In the fight there was a band of the Cadurcians of a thousand, that did notable service; whereupon, after the fight Marius did denison them all for citizens of Rome, though there was no law to warrant it. One of his friends did represent it unto him, that he had transgressed the law, because that privilege was not to be granted but by the people. Whereto Marius answered, "That for the "noise of arms he could not hear the laws."

243. Æneas Sylvius would say, that the Christian faith and law, though it had not been confirmed by miracles, yet was worthy to be received for the honesty thereof.

244. Henry Noel would say, "That courtiers "were like fasting-days; they were next the holydays, but in themselves they were the most meagre days of the week."

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245. Mr. Bacon would say, that it was in business, as it is frequently in ways: that the next way is commonly the foulest; and that if a man will go the fairest way, he must go somewhat about.

246. Augustus Cæsar, out of great indignation against his two daughters, and Posthumus Agrippa, his grandchild; whereof the first two were infamous, and the last otherwise unworthy, would say, " That they were not his seed, but some imposthumes that "had broken from him."

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247. Cato said, "The best way to keep good "acts in memory, was to refresh them with new."

248. Pompey did consummate the war against Sertorius, when Metellus had brought the enemy.

somewhat low. He did also consummate the war against the fugitives, whom Crassus had before defeated in a great battle. So when Lucullus had had great and glorious victories against Mithridates and Tigranes; yet Pompey, by means his friends made, was sent to put an end to that war. Whereupon Lucullus taking indignation, as a disgrace offered to himself, said, "that Pompey was a carrion crow: when "others had strucken down bodies, then he came "to prey upon them."

249. Diogenes when mice came about him as he was eating, said, "I see, that even Diogenes nourish"eth parasites."

250. Epictetus used to say, "That one of the vulgar, in any ill that happens to him, blames "others; a novice in philosophy blames himself; " and a philosopher blames neither the one nor the "other."

251. Hiero visited by Pythagoras, asked him, "of what condition he was?" Pythagoras answered, "Sir, I know you have been at the Olympian games," "Yes," saith Hiero. Thither," saith Pythagoras, "come some to win the prizes. Some come to sell "their merchandize, because it is a kind of mart of "all Greece. Some come to meet their friends, and "to make merry; because of the great confluence of "all sorts. Others come only to look on. I am one "of them that come to look on." Meaning it, of philosophy, and the contemplative life.

252. Mr. Bettenham used to say, that riches were like muck; when it lay in a heap it gave but a

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stench and ill odour, but when it was spread upon the ground, then it was cause of much fruit.

253. The same Mr. Bettenham said that virtuous men were like some herbs and spices, that give not their sweet smell, till they be broken and crushed.

254. There was a painter became a physician; whereupon one said to him, "you have done well; "for before the faults of your work were seen; but now they are unseen."

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255. One of the philosophers was asked, “what a wise man differed from a fool?" He answered, "Send them both naked to those that know them

"not, and you shall perceive."

256. Cæsar in his book that he made against Cato, which is lost, did write, to shew the force of opinion and reverence of a man that had once obtained a popular reputation; "That there were some "that found Cato drunk, and they were ashamed "instead of Cato."

257. Aristippus sailing in a tempest, shewed signs of fear. One of the seaman said to him, in an insulting manner, "We that are plebians are not "troubled; you that are a philosopher are afraid." Aristippus answered, "that there is not the like "wager upon it, for me to perish and you."

258. There was an orator that defended a cause of Aristippus, and prevailed. Afterwards he asked Aristippus, "Now, in your distress, what did Socra"tes do you good?" Aristippus answered, "Thus, "in making true that good which you said of me." 259. Aristippus said, "He took money of his

"friends, not so much to use it himself, as to teach "them how to bestow their money."

260. A strumpet said to Aristippus, "That she "was with child by him :" he answered, "You know "that no more, than if you went through a hedge of "thorns, you could say, This thorn pricked me."

261. The lady Paget, that was very private with queen Elizabeth, declared herself much against her match with Monsieur. After Monsieur's death, the queen took extreme grief, at least as she made shew, and kept within her bed-chamber and one antechamber for three weeks space, in token of mourning; at last she came forth into her privy-chamber, and admitted her ladies to have access unto her, and amongst the rest my lady Paget presented herself, and came to her with a smiling countenance. The queen bent her brows, and seemed to be highly displeased, and said to her, "Madam, you are not ig"norant of my extreme grief, and do you come to "me with a countenance of joy ?" My lady Paget answered, “Alas, and it please your majesty, it is im

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possible for me to be absent from you three weeks, "but that when I see you, I must look cheerfully."

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No, no," said the queen, not forgetting her former averseness to the match, "you have some other conceit "in it, tell me plainly." My lady answered, "I must obey you it is this. I was thinking how happy your

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majesty was, in that you married not Monsieur; for

seeing you take such thought for his death, being "but your friend; if he had been your husband, sure "it would have cost you your life.”