The Ways of Life: Showing the Right Way and Wrong Way, Contrasting the High Way and the Low Way, the True Way and the False Way, the Upward Way and the Downward Way, the Way of Honor and the Way of Dishonor |
From inside the book
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Page v
... Motive of More Consequence than the Act - God Judges the Motives- Right and Might - Might Childish - Scarcity of True Men - Great Babies- Wealth and Position - Politics - Power - Might in the Garb of Religion - Christ the Model of ...
... Motive of More Consequence than the Act - God Judges the Motives- Right and Might - Might Childish - Scarcity of True Men - Great Babies- Wealth and Position - Politics - Power - Might in the Garb of Religion - Christ the Model of ...
Page 9
... Motive , and Pleasure the Result - Man not Primarily made for Happiness - A Holy Life the End of Our Being - Eternal Life - Christ the Pattern - Pleasure huns those who pursue her for her Own Sake - The Motive determines the Character ...
... Motive , and Pleasure the Result - Man not Primarily made for Happiness - A Holy Life the End of Our Being - Eternal Life - Christ the Pattern - Pleasure huns those who pursue her for her Own Sake - The Motive determines the Character ...
Page 10
... motive , and therefore evil ; for where Pleasure is a motive , Principle is forgotten . When Principle steps out , evil steps in . " But is not man made for happiness - to enjoy life ? " I hear one ask . In a secondary sense only ...
... motive , and therefore evil ; for where Pleasure is a motive , Principle is forgotten . When Principle steps out , evil steps in . " But is not man made for happiness - to enjoy life ? " I hear one ask . In a secondary sense only ...
Page 11
... motives ; or to express it as Christ did to the Pharisees , it is to love God and man with all our mind and strength ; or it is to be swayed , governed , im- bued , sustained , and strengthened by the eternal principle of right . It was ...
... motives ; or to express it as Christ did to the Pharisees , it is to love God and man with all our mind and strength ; or it is to be swayed , governed , im- bued , sustained , and strengthened by the eternal principle of right . It was ...
Page 13
... motive with a very great number . A few are there from Principle.` Noble souls are they , blest and blessing as they go . Those who go for pleasure can not be expected to get any thing else , and they will be likely to come short in ...
... motive with a very great number . A few are there from Principle.` Noble souls are they , blest and blessing as they go . Those who go for pleasure can not be expected to get any thing else , and they will be likely to come short in ...
Other editions - View all
The Ways of Life: Showing the Right Way and Wrong Way, Contrasting the High ... George Sumner Weaver No preview available - 2016 |
The Ways of Life: Showing the Right Way and Wrong Way, Contrasting the High ... George Sumner Weaver No preview available - 2015 |
Common terms and phrases
30 cents 308 BROADWAY 87 cents action Actual Andrew Combe applies material attainment beauty body cause Character child cloud comes through obedience Confucius Culture daguerreotype Diseases divine earth Engravings eternal evil facts faith false Fiction fiction-pictures George Combe glorious glory grand hand heart heaven HONESTY AND POLICY honor Horace Greeley human HYDROPATHY Ideal Illustrated important intellect knowledge labor Lecture live Luck LUCK AND PLUCK material mental powers mind moral motive multitude Muslin natural never O. S. Fowler outward peace perfect Pharisees philosophy PHRENOLOGICAL SOCIETIES PHRENOLOGY PHYSIOLOGY Pleasure Pluck possess Possible practice Price Principle progress religion Reputation seed seen sense sensuous Shew Show without Substance soul spiritual sublime Substance and Show Substance without Show Things Real thought thousand tion Trall true theory truth Unseen virtue visible WATER-CURE wealth wisdom wise youth
Popular passages
Page 142 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed ? Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
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