The Ways of Life: Showing the Right Way and Wrong Way, Contrasting the High Way and the Low Way, the True Way and the False Way, the Upward Way and the Downward Way, the Way of Honor and the Way of Dishonor |
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Page vi
... Practice goes before Theory - Confucius - Plato- Socrates and Aristotle - Many can Practice , Few Theorize - Right Practice Nat- ural and Easy - Truth and Falsehood in Life - Every Man should have a Theory of Life - Theory and Practice ...
... Practice goes before Theory - Confucius - Plato- Socrates and Aristotle - Many can Practice , Few Theorize - Right Practice Nat- ural and Easy - Truth and Falsehood in Life - Every Man should have a Theory of Life - Theory and Practice ...
Page 11
... practice virtue , to embody with- in himself the spirit and life of Christ , to be perfect as his Father is perfect , by becoming his spiritual and im- mortal child , a perfect son of a perfect Father . In being this , happiness will ...
... practice virtue , to embody with- in himself the spirit and life of Christ , to be perfect as his Father is perfect , by becoming his spiritual and im- mortal child , a perfect son of a perfect Father . In being this , happiness will ...
Page 30
... practice its precepts from honest motives and pure hearts . Its very first precept is one of Honesty . Its worship , its love , its obedience , its faith must be sincere . He who brings not an honest heart to the shrine of reli- gion ...
... practice its precepts from honest motives and pure hearts . Its very first precept is one of Honesty . Its worship , its love , its obedience , its faith must be sincere . He who brings not an honest heart to the shrine of reli- gion ...
Page 52
... of wicked- ness widely practiced and wofully ruinous . Few are they whose garments are wholly free from its stain . Sub- stance without Show is that essence of goodness which TRUE WORTH AND ITS EXPRESSION . 53 originates with the.
... of wicked- ness widely practiced and wofully ruinous . Few are they whose garments are wholly free from its stain . Sub- stance without Show is that essence of goodness which TRUE WORTH AND ITS EXPRESSION . 53 originates with the.
Page 63
... props . Homes are made by labor . Every man of Pluck will make him one , and fill it with the fruits of industry . In doing this he will find no time to wait for , or complain of , Luck . Lecture Six . THEORY AND PRACTICE . False Ideas of.
... props . Homes are made by labor . Every man of Pluck will make him one , and fill it with the fruits of industry . In doing this he will find no time to wait for , or complain of , Luck . Lecture Six . THEORY AND PRACTICE . False Ideas of.
Other editions - View all
The Ways of Life: Showing the Right Way and Wrong Way, Contrasting the High ... George Sumner Weaver No preview available - 2016 |
The Ways of Life: Showing the Right Way and Wrong Way, Contrasting the High ... George Sumner Weaver No preview available - 2015 |
Common terms and phrases
30 cents 308 BROADWAY 87 cents action Actual Andrew Combe applies material attainment beauty body cause Character child cloud comes through obedience Confucius Culture daguerreotype Diseases divine earth Engravings eternal evil facts faith false Fiction fiction-pictures George Combe glorious glory grand hand heart heaven HONESTY AND POLICY honor Horace Greeley human HYDROPATHY Ideal Illustrated important intellect knowledge labor Lecture live Luck LUCK AND PLUCK material mental powers mind moral motive multitude Muslin natural never O. S. Fowler outward peace perfect Pharisees philosophy PHRENOLOGICAL SOCIETIES PHRENOLOGY PHYSIOLOGY Pleasure Pluck possess Possible practice Price Principle progress religion Reputation seed seen sense sensuous Shew Show without Substance soul spiritual sublime Substance and Show Substance without Show Things Real thought thousand tion Trall true theory truth Unseen virtue visible WATER-CURE wealth wisdom wise youth
Popular passages
Page 142 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed ? Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
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