Heroic Desire: Lesbian Identity and Cultural Space
"Lesbians are adept at constructing survival strategies. Our being in this world exacts a cost, and our identities mutate to incorporate and resist that cost. The reality of our world is our relentless demand for presence, an occupation of space which we have colonized for ourselves, in the name of a configuration of desires we call 'lesbian', -- the more reflective we can become about these tactics, the more powerful is our rhetoric of existence".
This book is concerned with the ways contemporary lesbians have taken up imaginative and material space. It describes the mechanics of presence, how modern lesbians have produced a discursive space which offers a refutation to the closet. Identities are produced, expressed, and authenticated by and through space. Understanding "real" and metaphorical spatial structures helps us to discover new sites of presence and resistance. Some famous spaces, such as New York, Paris, and Berlin, have been constitutive of modern gay and lesbian identities. Social spaces teach us something about the relations of domination and subordination around us, and we have seen recently in that struggle "to be", a growing politics of location and locatedness.
Space is also taken imaginatively. Our narratives, which have become moral and political handbooks, provide role models for building and consolidating identities and communities. By processes of interpretation, drawing from literary and cultural theory, the author displays ways in
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Her desert 'mestiza consciousness' flowered into Queer Nation. Queer Nation
Queer Nation was first started in New York in April 1990, primarily by people
involved in AIDS activism who also wanted to respond politically to a number of ...
Queers did not share an identity, only an opposition to the discipline of
normalization. Rather than basing a nationalist movement on exclusion and on
the scrutiny of who should belong, Queer Nation reversed the parameters and
focused on ...
Queer Nation outlaws tried to reinvent the lesbian and gay identity as separated
and individuated from shame. But here we hit Seidman's cycle of presuppositions
: secession was necessary in order to break the (Gay) Pride/Shame binary, but ...
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