The Quintessence of English Poetry, Or, a Collection of All the Beautiful Passages in Our Poems and Plays, from the Celebrated Spencer to 1688 ...Olive Payne, 1740 - English poetry |
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Common terms and phrases
againſt baſe beaſts Beaumont and Fletcher's becauſe beſt bluſh cauſe Chapman's cloſe courſe Crown's Davenant's death deſire diſeaſe doſt doth eaſe elſe ev'ry Ev’n eyes falſe faſt fear firſt Gondibert greateſt greatneſs hath heart heav'n himſelf honeſt honour houſe Ibid itſelf jealouſy johnſon's juſt juſtice kings kiſs laſt leaſt leſs live Lord Brooke's loſe loſt Love's luſt maſter Meaſure mind miſchief miſery moſt muſt ne'er never ourſelves paſſion paſt pleaſe pleaſure pow'r praiſe princes reaſon reſt Revenger's Tragedy riſe ſame ſave ſay ſcorn ſea ſee ſeek ſeem ſeen Sejanus ſenſe ſet ſeveral Shakeſpear's ſhall ſhame ſhe ſhew Shirley's ſhould Siege of Rhodes ſince ſlaves ſleep ſmall ſome ſoon ſoul ſound ſpeak ſpirit ſpring ſtand ſtars ſtate ſtill ſtorms ſtrive ſtrong ſubjećts ſuch ſun ſure ſweet taſte thee themſelves theſe things thoſe thou haſt thouſand truſt unto uſe virtue Whilſt whoſe wiſe wiſh
Popular passages
Page 168 - Things base and vile, holding no quantity, Love can transpose to form and dignity. Love looks not with the eyes but with the mind; And therefore is wing'd Cupid painted blind.
Page 17 - To the tent-royal of their ( emperor; Who, busied in his majesty, surveys The singing masons building roofs of gold, The civil citizens kneading up the honey, The poor mechanic porters crowding in Their heavy burdens at his narrow gate, The sad-eyed justice, with his surly hum, Delivering o'er to executors pale The lazy yawning drone.
Page 162 - The web of our life is of a mingled yarn, good and ill together : our virtues would be proud if our faults whipped them not; and our crimes would despair if they were not cherished by our virtues.
Page 107 - If to do were as easy as to know what were good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions : I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Page 274 - Put out the light, and then put out the light. If I quench thee, thou flaming minister, I can again thy former light restore, Should I repent me; but once put out thy light, Thou cunning'st pattern of excelling nature, I know not where is that Promethean heat That can thy light relume.
Page 74 - Nor from mine own weak merits will I draw The smallest fear or doubt of her revolt ; For she had eyes, and chose me. No, lago ; I'll see before I doubt ; when I doubt, prove ; And on the proof, there is no more but this, — Away at once with love or jealousy ! lago.
Page 234 - Remember thee? Yea, from the table of my memory I'll wipe away all trivial fond records, All saws of books, all forms, all pressures past, That youth and observation copied there, And thy commandment all alone shall live Within the book and volume of my brain, Unmix'd with baser matter: yes, by heaven!
Page 71 - What is a man, If his chief good and market of his time Be but to sleep and feed? a beast, no more. Sure he that made us with such large discourse, Looking before and after, gave us not That capability and god-like reason To fust in us unus'd.
Page 147 - We must not make a scare-crow of the law, ' Setting it up to fear the birds of prey, And let it keep one shape, till custom make it Their perch, and not their terror.
Page 274 - For in my way it lies. Stars hide your fires ! Let not light see my black and deep desires : The eye wink at the hand ! yet let that be, Which the eye fears, when it is done, to see.