 | John Peter Anton, George L. Kustas, Anthony Preus - Philosophy - 1971 - 294 pages
...of the categorical imperative which goes, "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end," would appear difficult to reconstruct from Aristotle's ethical... | |
 | Robert Nozick - Political Science - 1974 - 388 pages
...means," rather than the one he actually used: "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end." 4 Side constraints express the inviolability of other persons.... | |
 | John Morris Dorsey - Ethics - 1974 - 308 pages
...my Immanuel Kant's Categorical Imperative: Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an End.13 This maxim is ethical as far as it goes. I can never treat any... | |
 | George Lachmann Mosse, Seymour Drescher, David Warren Sabean, Allan Sharlin - History - 334 pages
...of the Metaphysic of Morals that stated: "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end."6 Only with the assumption of this moral imperative, Cohen believed,... | |
 | Harlan B. Miller, William Hatton Williams - 315 pages
...universal law" (p. 70; also see p. 88); (2) "Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end" (p. 96); (3) "A rational being must always regard himself as making... | |
 | Robert C. Solomon - Philosophy - 1985 - 674 pages
...that it should become a universal law.88 and Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.89 The categorical imperative may thus be a unitary phenomenon of... | |
 | Donald L. Berry - Philosophy - 1985 - 148 pages
...establish the possibility of moral knowledge. Act in such a way that you always treat humanity whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.58 Kaufmann correctly identifies one aspect of the formulation in... | |
 | John E. Atwell - Philosophy - 1986 - 252 pages
...end-in-itself finds expression in that portion of the principle of humanity which instructs us: "Never treat humanity, in your own person or in the person of any other, merely as a means" (see Gr. 429 where the principle of humanity is fully stated). To violate this injunction... | |
 | Douglas B. Rasmussen, James P. Sterba - Social Science - 142 pages
...Enlightenment, claimed that one should "act in such a way that you always treat humanity, whether in your person or in the person of any other, never simply as a means, but always at the same time as an end."45 This claim has, of course, been subject to skepticism and confusion;... | |
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Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end. 
