Sigiriya and Its Significance: A Mahayana-Theravada Buddhist MonasteryThe monumental complex of Sigiriya, a UNESCO World Heritage site, is located in the central province of Sri Lanka and traditionally has been deemed to be the capital and site of the palace of Kassapa I, 5th-6th century AD. Drawing on archaeological, literary, religious and cultural evidence from Sigiriya, and from Sri Lanka and India in general, Raja de Silva presents a brand new theory on the identity and function of the site. Casting doubt on earlier interpretations of the site as a palace or fortress, he suggests that Sigiriya was never the abode of a God King', but was a long-standing monastery built several centuries before the time of Kassapa. The paintings for which Sigiriya has long been famous are reinterpreted, not as ladies from Kassapa's court, but as representations of Tara, the most important goddess in Mahayana Buddhism to whom the building was dedicated. |
From inside the book
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Page xi
... worship of Tara , the iconography connected with her worship , and similarities to the Sigiriya paintings have been clearly shown by de Silva . That water and wells played a significant role in the Mahayana cult has also been shown by ...
... worship of Tara , the iconography connected with her worship , and similarities to the Sigiriya paintings have been clearly shown by de Silva . That water and wells played a significant role in the Mahayana cult has also been shown by ...
Page 52
... worship of dagobas , Buddha and female bodhisattva statues , and the rituals connected thereto . The caves were used as places of worship as well as residences for monks ( sanghavasas ) . This same pattern was found at contemporary ...
... worship of dagobas , Buddha and female bodhisattva statues , and the rituals connected thereto . The caves were used as places of worship as well as residences for monks ( sanghavasas ) . This same pattern was found at contemporary ...
Page 137
... worship of the asana developed into an important religious practice in Ceylon . An edifice involving special architectural features was evolved to house these ' seats ' , and it came to be known as the asanaghara " . Paranavitana 1959 ...
... worship of the asana developed into an important religious practice in Ceylon . An edifice involving special architectural features was evolved to house these ' seats ' , and it came to be known as the asanaghara " . Paranavitana 1959 ...
Contents
The literary record | 5 |
Archaeological evidence | 13 |
Literary light on ancient viharas | 63 |
Copyright | |
Common terms and phrases
abhaya-mudra Abhayagiri Ajanta Cave ancient Anuradhapura Approach Stairway apsaras Archaeological asana Avalokitesvara Bandaranayake Bell ASCAR Bell HCP Bhikkhu Bodhisattva brick Buddha Buddhist monasteries building built Bulathsinhala Ceylon chronicle clouds Colombo Conze Coomaraswamy Courtesy ASD Courtesy Studio dagoba dated deity dentils depicted Deraniyagala devotee Dhammaruci Dhatusena escarpment evidence excavated female figures flower fresco pockets gallery Geiger gesture Ghosh goddess Govt graffiti hand Hirakawa India inscription interpretation ISBN jataka JRAS(CB Kassapa king Ksitigarbha limestone lion lion-staircase house London lotus Mahavamsa Mahavihara Mahayana Mahayana-Theravada Mahayanist Malalasekera moats Moggallana monastic monks mudra Nagarjunakonda Northern Approach NOTE palace Pali Paranavitana Paranavitana 1956 period pleasure gardens Raja de Silva rampart record religious RH de Silva secular Sigiri Sigiriya paintings Sigiriya rock sima Sinhala sixth century AC southern Sri Lanka summit Tara terrace Thera Theravada Univ urna-loma vihara western escarpment western gardens western side Wijesekera Willson wingstone worship