Breaking the Chains of Psychological SlaveryIn this long-awaited, important and highly readable book, Dr. Na'im Akbar addresses these questions: " Are African-Americans still slaves ?" "Why can't Black folks get together ?" "What is the psychological consequences for Blacks and Whites of picturing God as a Caucasian ?" Learn how to break the chains of your mental slavery with this new book by one of the world's outstanding experts on the African American mind . |
From inside the book
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Page 59
... psychologists and their students , and certain African - American psychologists , such as Dr. Kenneth Clark , support this notion . As far back as 1939 , Dr. Clark and his wife did a study and demonstrated that little Black children ...
... psychologists and their students , and certain African - American psychologists , such as Dr. Kenneth Clark , support this notion . As far back as 1939 , Dr. Clark and his wife did a study and demonstrated that little Black children ...
Page 67
... African - American priest in Washington , D.C. , began to challenge the Roman ... Black Church , Black Christ . " This became an effort that he initiated to ... Psychologists in a resolution which the world's largest organization of non ...
... African - American priest in Washington , D.C. , began to challenge the Roman ... Black Church , Black Christ . " This became an effort that he initiated to ... Psychologists in a resolution which the world's largest organization of non ...
Page 77
... Black children ; WHEREAS : The Association of Black Psychologists has condemned the negative portrayal of Blacks in media presentations in the past , we recognize the portrayal of the Divine as Caucasian as the most pervasive assertion ...
... Black children ; WHEREAS : The Association of Black Psychologists has condemned the negative portrayal of Blacks in media presentations in the past , we recognize the portrayal of the Divine as Caucasian as the most pervasive assertion ...
Common terms and phrases
accept accomplishment African African-American American associated authority become begin behavior believe Black break the chains captives Caucasian celebrate Certainly characteristics Christian church clown comes concept condition Confusion consciousness consequence continue correct created culture destroy destructive determined discussion Divine economic effective efforts European experience fact faith feel field forced freedom gain given greater groups hand human hundred idea identified impact important independent inferiority influence issue kind leaders leadership liberation limited lives look maintain major master mental mind Muhammad natural necessary Negro objects observes origin ourselves past persisting person physical plantation political possible potential problem Productions psychological racial reality realize recognize religious remains removal scholars seek sense serve skin slave slave master slavery social stand story suggest superior things tion understand viewed young