Breaking the Chains of Psychological SlaveryIn this long-awaited, important and highly readable book, Dr. Na'im Akbar addresses these questions: " Are African-Americans still slaves ?" "Why can't Black folks get together ?" "What is the psychological consequences for Blacks and Whites of picturing God as a Caucasian ?" Learn how to break the chains of your mental slavery with this new book by one of the world's outstanding experts on the African American mind . |
From inside the book
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Page 14
... self - hatred or low self - esteem of African - American people has certainly been overworked but is worthy of our ... respect . Many historians and slave narratives report how young children were separated from their mothers because the ...
... self - hatred or low self - esteem of African - American people has certainly been overworked but is worthy of our ... respect . Many historians and slave narratives report how young children were separated from their mothers because the ...
Page 15
... respect African - American leadership , our persistent and futile efforts to look like and act like Caucasian people ... self - respect . This is a continuation of the slavery patterns . Only those persons who looked like , acted like ...
... respect African - American leadership , our persistent and futile efforts to look like and act like Caucasian people ... self - respect . This is a continuation of the slavery patterns . Only those persons who looked like , acted like ...
Page 64
Naʼim Akbar. confidence in our unique ... self- interest of the people he is leading . This Divine representative can ... respect for indigenous leadership because the highest authority 64 Breaking the Chains of Psychological Slavery.
Naʼim Akbar. confidence in our unique ... self- interest of the people he is leading . This Divine representative can ... respect for indigenous leadership because the highest authority 64 Breaking the Chains of Psychological Slavery.
Common terms and phrases
accept accomplishment African African-American American associated authority become begin behavior believe Black break the chains captives Caucasian celebrate Certainly characteristics Christian church clown comes concept condition Confusion consciousness consequence continue correct created culture destroy destructive determined discussion Divine economic effective efforts European experience fact faith feel field forced freedom gain given greater groups hand human hundred idea identified impact important independent inferiority influence issue kind leaders leadership liberation limited lives look maintain major master mental mind Muhammad natural necessary Negro objects observes origin ourselves past persisting person physical plantation political possible potential problem Productions psychological racial reality realize recognize religious remains removal scholars seek sense serve skin slave slave master slavery social stand story suggest superior things tion understand viewed young