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sionary from India, should be in- | vited to become the travelling agent of the Society. In our judgment this last step will yet prove itself to be the wisest recently taken by the committee. We have a certain expectation that it will gradually lead to the extinction of those periodic crises in our funds, as painful to the brethren at home as they are disheartening to the heroic band of missionaries abroad; and that it will issue in the much-needed increase of the annual income of the Orissa Mission. We most heartily bespeak for our brother, wherever he goes, a cordial English and Christian welcome, and a zealous and willing co-operation.

On Tuesday evening, the annual meeting of the Home Mission was held in Mansfield-road chapel, Mr. Alderman Felkin, in the chair. The chapel was densely crowded and the meeting was regarded as every way the best yet held for the Society. Revs. C. Clark, of Halifax; W. Lees, of Walsall; J. Alcorn, of Burnley; and S. Allsop, of Whittlesca; were the speakers.

The annual committee meeting of the Chilwell College was held on Wednesday morning, at nine o'clock, in the Mansfield-road school-room, W. Crofts, Esq., of Wolvey, in the chair. The attendance was large, until the time of the public service, when the numbers were gradually thinned. It has long been felt that some change in the time of holding this committee meeting should be made, not only to afford the ministers who usually attend it an opportunity of being present at the public morning service without the unseemly interruption which their late appearance too commonly creates; but also to secure a fuller and less hurried attention to the increasing claims of our school of the prophets. It has therefore been determined to hold the annual committee meeting of the College next year on Monday evening. From the reports of the examiners in classics, literature, and theology, it appeared that the students had been pursuing their

studies with commendable diligence, and in several cases with marked success. The senior student has already matriculated at the London University, and is intending to prosecute his studies in connection with that University for several sessions. Another student has accepted a call to serve the church at White Friars, Coventry. While there will be only one vacancy at the close of the midsummer recess, there were four applicants for the benefits of the institution. It is gratifying to learn from the treasurer of the College that notwithstanding his fears he is able to report that at the annual audit he had some £30 in hand.

At eleven o'clock on Wednesday morning the first public service was held in Mansfield-road chapel. Rev. J. Clifford, B.A., of Praed-street, London, read the Scriptures and prayed, and Rev. Thomas Watts, of Wisbech, preached from 1 Chron. xxix. 5. Who then is willing to consecrate his service this day unto the Lord? The discourse was a practical and earnest discussion of the nature, need, and obligation of personal consecration to God. The audience was very large, and the attention well sustained throughout.

In the afternoon, at half-past two o'clock, the second public service was held in the Stoney-street chapel. Rev. W. Dyson, of Long Sutton, conducted the devotional part of the service, and Rev. Jabez Burns, D.D., of London, preached from Romans xii. 4, 5. The topics of this fervid and energetic discourse were, the church as the body of Christ, enshrining His spirit and presence, and working out His purposes; the church in its diversity, and unity; the church holy and catholic.

The most deeply interesting meeting of the Association was held at the close of the sermon—the united celebration by the assembled brethren of the Lord's Supper. To relieve the consciences of some brethren and to keep within the letter of the resolution of the last Association-the church at Broad-street chapel invited to the Lord's table the

The Association Letter.

brethren from the sister churches. The Rev. W. R. Stevenson, M.A., pastor of Broad-street, and classical and mathematical tutor of the Chilwell College, presided-assisted by Revs. H. Hunter, of Nottingham; and Thomas Stevenson, of Leicester. The chapel was densely packed, the seats, the aisles, and the pulpitstairs; the vestries and the organ recess were equally crowded. Upwards of 1,500 communicants were present. A deep and hallowed feeling pervaded the meeting. Some thought of friends far away in the missionary field, and some of those who through faith and patience now inherit the promises. Many a tear of joy trickled down the cheeks of strong and stalwart men, and all hearts burnt within them. The Redeemer was felt to be not simply a memory but a Presence, His promise a living word-there am I in the midst of them. If such joy is possible on earthwho shall measure the fulness of that joy which the saints shall have above? The service closed with part of the hymn,

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The whole of Thursday was devoted to business. The College report was read and adopted. The treasurer announced that £1,000 was still needed to complete the purchase of the Chilwell property, that some brethren who had made promises two years ago had not yet fulfilled them, and that others had been called away to their reward. The College Bazaar, however, which was held in the Mechanics' Hall, and in which Nottingham abundantly showed its well-known good taste and skillhas yielded with its several days' sales, when all expences are paid, £380. The ladies of the town of Nottingham are deserving of the highest praise for the unwearied zeal with which they laboured to promote the success of this Bazaar.

At twelve o'clock the Association Letter was read, the subject being 'State aid to education in connection with Nonconformist day-schools,' and the writer, Rev. W. Underwood, President of Chilwell College. The conclusion arrived at in this able and masterly letter was-that it 'Hail, sweetest dearest tie that binds, &c.' is not consistent with the highest

It was the first instance of such a service. It will certainly not be the last.

The Foreign Missionary meeting was held in the evening, J. Heard, Esq., in the chair. As a report of this meeting will be given in the Observer, we may content ourselves by naming the speakers-Revs. J. J. Goadby, of Leicester; Dr. Burns, of London; H. Wilkinson, of Norwich; T. W. Mathews, of Boston. The proposition to get rid of the debt by inviting the aid of 300 ladies, each of whom was to give or collect £5 by next Christmas, was warmly received, and in a subsequent sitting of the Association, at once adopted. Several ladies have already volunteered their services, and we sincerely hope that those to whom the secretary, Mrs. Wilkinson, has forwarded a circular since the Association, will accede to her request.

patriotism and the soundest policy, still less with Nonconformist principles, either to apply for such grants, or to accept them when offered.' Some dissension was expressed from several of the positions maintained; but the letter was adopted, with a cordial vote of thanks to the writer, and ordered to be printed in the Minutes of the Association.'

In reference to the very kind and fraternal sympathy of the Baptist Lancashire Relief Committee in including the churches of our own Connexion in their distribution of assistance during the past winter, the following resolution was unanimously passed: That this Association has heard with great pleasure of the generous aid afforded by the Baptist Lancashire Relief Committee to the General Baptist churches of Lancashire and Cheshire during the recent severe distress; that it offers

on behalf of our distressed brethren | your honourable House to reject its warmest thanks both to the comevery proposal which may contemmittee and to the subscribers they plate any alteration of the recent represent for the timely help; while policy of this country towards the it hails the spirit in which that help States of America. was given as an expression of brotherly love, and as a means of drawing the two sections of the Baptist body into closer and more practical union.'

The subject of slavery in the Confederate States of America provoked a warm and interesting discussion, the Revs. T. W. Mathews, T. Goadby, J. F. Winks, J. B. Pike, S. Allsop, and others taking part. Afterwards the following resolution was agreed to:

1. That it is with grief and indignation this Association has learned that ministers of religion of various denominations, including Baptists, in the Southern States of North America, have issued a manifesto appealing for sympathy to all Christians throughout the world, in their maintenance of slavery. That this Association do, in the most emphatic manner, record their protest against this most unjust and impious principle.

2. That, in view of Mr. Roebuck's motion to be presented to the House of Commons on the 30th | of this month, for the recognition by this country of the slaveholding Confederacy, it is the duty of this Association to aid the expression of public opinion, by petitioning the honourable House against such proposal.

"That the following petition, therefore, be signed on behalf of this Association by its chairman and secretary, and be forwarded for presentation:

"The petition of the Association of General Baptist churches, assembled from various parts of the kingdom at their annual meeting, held at Nottingham, June 25, 1863,

"Humbly sheweth,

"That your petitioners highly approve of the conduct of Her Majesty's Goverment, in hitherto declining intervention in the present quarrel in America; and entreat

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And your petitioners will ever pray, &c.""

A right loyal and dutiful address of congratulation to the Prince of Wales on his auspicious marriage was also adopted. G. Stevenson, Esq., Solicitor, of Leicester, gave some valuable suggestions in regard to chapel deeds, and their registry, and advised caution in adopting the provisions of Sir Morton Peto's Act. The claims and stability of the National Society for the support of Aged and Infirm Baptist Ministers were advocated by Rev. B. C. Young, a deputation, and were ably supported in a lucid speech by Rev. James Martin, B.A., of Nottingham, one of the committee. An address from the Temperance Societies of Notting ham was ordered to lie on the table.

Of purely denominational business the most important of Thursday afternoon's sitting was the proposal to publish by subscription a series of volumes containing selections from the writings of General Baptist authors of the past and the present centuries. The committee appointed to consider the subject made the following report:

'After considering various sugges tions the committee recommend-1. That the series of volumes be published by subscription on the responsibility of the Association or its committee, and that the price do not exceed 3s. 6d. per volume. 2. That the series be completed not later than 1870, the hundredth anniversary of the

denomination. 3. That it be called the "Centenary Memorial Library." 4. That the volumes be assigned as follows:-One to the early General Baptists; one to the Taylors; one to the Deacons, their contemporaries, and immediate successors, including the names of Freeston, Felkin, Orton, Pickering, &c.; one to Mr. Pike and the early mission

The Rev. James Sherman.

aries; one to the names of Jarrom, Wallis, Jones, Stevenson, Goadby, &c.; and one to the annual Circular Letters. 5. That the first volume be ready next year, if a sufficient number of subscribers can be obtained, and that prospectuses be issued as soon as possible.' On the reception and adoption of the report it was suggested that an additional volume be issued containing an historical review of the denominational history for the century.

The secretary announced that the statistics of the year showed additions of over 1,600 members, but a clear increase of only about 450. The total number of members in the Connexion is not quite 21,400.

Votes of thanks were passed to the chairman, vice-chairman, assistant secretary, preachers, and the friends at Nottingham. It would be ungrateful not especially to acknowledge the kind and judicious forethought of the friends at Broad-street to secure the comfort

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of the ministers and delegates. The chapel was often rendered pressively hot through the large attendance, and the noises in the street hard by were a perpetual annoyance; but when it was proposed to adjourn to a larger chapel, the brethren at once showed their appreciation of the kindness of the Broad-street friends by consenting, notwithstanding the discomfort and inconvenience, to remain.

The next Association will be held at Boston, Lincolnshire, Rev. R. Ingham, of Vale, Todmorden, to be the chairman; Rev. E. Stevenson, of Loughborough, the morning preacher, or in case of failure, Rev. H. Ashbery, of Sheffield; and Rev. H. Wilkinson the afternoon preacher, or in case of failure, Rev. Giles Hester, of Loughborough. The letter is to be written by Rev. W. R. Stevenson, M.A., the subject to be Amusements and relaxation in relation to Christian Life.

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'And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.'-DANIEL.

"In labours more abundant.'-PAUL.

'Servant of God well done! They serve God well

Who serve His creatures.

What's done is what remains! Ah blessed they

Who have completed tasks of love to stay

And answer mutely for them, being dead!

Life was not purposeless, though life be fled.'-MRS. NORTON.

'We do not believe in the cynical theory that under favourable circumstances feebleness and folly will suffice for popularity. Popular men may say and do foolish things, but no man ever yet gained popular suffrages, much less kept them without corresponding elements of power. Mr. Sherman had not the lofty rhetoric of McAll, nor the intellectual beauty and fervour of Harris, nor the massive force of Angel James, nor the sententious wisdom of Jay, nor the classical brilliancy of Sortain, nor the thrilling passion of James Parsons; but he had a pervading unction, a sympathetic tenderness, a contagious sensibility that were peculiarly his own. His sermons were suffused with feeling that over-powered all indifference and even all criticism.'-ALLON.

MR. ALLON has given to the church an exceedingly interesting and instructive specimen of Religious and Ministerial Biography. It is well conceived, ably written, lively and picturesque in style, and what is best of all, admirably condensed.

Many of our modern religious biographies are spoiled and unfitted to accomplish the object sought in

Memoir of the REV. JAMES SHERMAN, By HENRY ALLON. London: Nisbet and including an unfinished Autobiography. Co., 1863.

their compilation by reason of their extreme bulkiness. Three or four volumes of considerable magnitude on the same subject have a frightening and forbidding aspect.. Comprehensiveness of outline, combined with conciseness of detail, especially in the record of a man's life, are qualities which give a book an inviting aspect and a permanent value. Brevity is not only the soul of wit, but the salvation of wisdom, when that wisdom is embodied in biography.

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themselves a person to represent in whom actions both greater and smaller, public and private have a commixture must of a necessity contain a more true, native, and lively representation.' For Lives,' the same noble author continues, I do find strange that these times have so little esteemed the virtues of the times, as that the writing of lives should be no more frequent. For although there be not many sovereign princes or absolute comamanders, and that states are most collected into monarchies, yet there are many worthy personages that deserve better than dispersed reports or barren elogies. For herein the invention of one of the late poets is proper, and doth well enrich the ancient fiction: for he feigneth, that at the end of the thread or web of every man's life there was a little medal containing the person's name, and that Time waited upon the shears; and as soon as the thread was cut, caught the medals, and carried them to the river of Lethe; and about the bank there were many birds flying up and down, that would get the medals, and carry them in their beak a little while, and then let them fall into the river: only there were a few swans which if they got a name would carry it to a temple, where it was consecrated.'

Religious biographical memorials when well conceived, and well executed, form very entertaining and edifying reading. They are links in the chain of history. Biographical notices give life and freshness to history. Clarendon's History of the Rebellion, and Macaulay's History of England are fascinating and entertaining, not only for the historical details which they contain, but also for the many striking photographs of the distinguished characters which they bring before you.

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History' says Lord Bacon, which may be called, Just and Perfect History, is of three kinds, according to the object which it propoundeth, or pretendeth to represent: for it either representeth a time, or a person, or an action. The first we call Chronicles, the second Lives, and the third Narrations, or Relations. Of these, although the first be the most complete and absolute kind of history, and hath most estimation and glory, yet the second excelleth it in profit and use, and the third in verity and sincerity. For history of times representeth the magnitude of actions, and the public faces and deportments of persons, and passeth over in silence the smaller passages and motions of men and matters.

But such being the workmanship of God, as He doth hang the greatest weight upon the smaller wires, 'maxima è minimis suspendens! it comes therefore to pass, that such histories do rather set forth the pomp of business than the true inward resorts thereof. But Lives, if they be well written, propounding to

Man in the complexity of his nature, the vicissitudes of his experience, and the grandeur of his destiny must of necessity present an interesting field of study, and there is no life of any dimensions, but contains inspiring lessons of encouragement, and impressive lessons of warning. Passion with her flaming torch and principle with her even balances appeal to us from the records of the dead.

Much of the Bible-the embodiment of God's character and willcomes to us in a biographical form. The Divine shines through the human, the heavenly treasure is put into an earthen vessel. The candle is from heaven, but the lantern is from earth. The characters of Scripture are exceedingly numerous and strikingly diversified. We see

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