Eating Culture: The Poetics and Politics of FoodFood has always operated in circulation between the local and the global, migration and resettlement and, with its power in defining and performing social meanings, served to construct notions of home and cultural otherness. But while previous studies emphasized these oppositions, our globalized and postcolonial setting today poses a new question: what happens to eating culture when the pure products go crazy? This transdisciplinary volume therefore draws on research in social anthropology, sociolinguistics, discourse analysis, literature, film and cultural studies to investigate practices, representations and functions of food in American, European and Asian societies and their cross-cultural engagements. It argues that foodways precisely come to mark the material basis for both the identification and the translatability of cultures. |
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Page 8
previous essay collection , which shares part of our title , but not the critical
agenda of our project , has raised pertinent questions about cross - cultural "
substitutions " of ingredients or potential " fusions " of ethnic cuisines in American
...
previous essay collection , which shares part of our title , but not the critical
agenda of our project , has raised pertinent questions about cross - cultural "
substitutions " of ingredients or potential " fusions " of ethnic cuisines in American
...
Page 102
Hybridity and critical ontologies In Michel Foucault ' s ( 1984 ) view , through a
critical ontology of the self it is possible to develop alternative viewpoints from
which individuals can resist being subjected to discourses . For our purposes ,
these ...
Hybridity and critical ontologies In Michel Foucault ' s ( 1984 ) view , through a
critical ontology of the self it is possible to develop alternative viewpoints from
which individuals can resist being subjected to discourses . For our purposes ,
these ...
Page 103
In this critique we see the emergence of critical ontologies of the self as speakers
unsettle the Black community boundary cited by the discourse of ' food equals
Black authenticity . ' The speakers ' counter discourse of the same but not quite ...
In this critique we see the emergence of critical ontologies of the self as speakers
unsettle the Black community boundary cited by the discourse of ' food equals
Black authenticity . ' The speakers ' counter discourse of the same but not quite ...
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