Eating Culture: The Poetics and Politics of FoodFood has always operated in circulation between the local and the global, migration and resettlement and, with its power in defining and performing social meanings, served to construct notions of home and cultural otherness. But while previous studies emphasized these oppositions, our globalized and postcolonial setting today poses a new question: what happens to eating culture when the pure products go crazy? This transdisciplinary volume therefore draws on research in social anthropology, sociolinguistics, discourse analysis, literature, film and cultural studies to investigate practices, representations and functions of food in American, European and Asian societies and their cross-cultural engagements. It argues that foodways precisely come to mark the material basis for both the identification and the translatability of cultures. |
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Page 97
Speaking like the men she is criticising . In this extract she ... Following this
comment she shows us that she is awake when she begins to speak about a
presentation which she is going to give ( lines 17 - 23 ) . Here she makes clear
her ...
Speaking like the men she is criticising . In this extract she ... Following this
comment she shows us that she is awake when she begins to speak about a
presentation which she is going to give ( lines 17 - 23 ) . Here she makes clear
her ...
Page 98
Do speaks here as a ' mixed race ' woman with parental origins in St . Elizabeth ,
Jamaica , who is often mistakenly ... 2 ) pause Do continues to speak but this time
she incorporates the notion of Black identity and its boundaries of rice and ...
Do speaks here as a ' mixed race ' woman with parental origins in St . Elizabeth ,
Jamaica , who is often mistakenly ... 2 ) pause Do continues to speak but this time
she incorporates the notion of Black identity and its boundaries of rice and ...
Page 99
When speakers say " we are Black " by speaking through food , they anchor
themselves within an essence " without which ( they ] cannot speak " ( Butler
1993 : 226 ) . Simultaneously , through repositioning themselves as ' other ' to this
...
When speakers say " we are Black " by speaking through food , they anchor
themselves within an essence " without which ( they ] cannot speak " ( Butler
1993 : 226 ) . Simultaneously , through repositioning themselves as ' other ' to this
...
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