The Works of Sydney Smith |
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Page 8
... suppose , that the particular affections are will enable us to determine what impulses of na- themseives ultimate principles of action , instead of ture we are to obey , and what we are to resist : convenient instruments of a more ...
... suppose , that the particular affections are will enable us to determine what impulses of na- themseives ultimate principles of action , instead of ture we are to obey , and what we are to resist : convenient instruments of a more ...
Page 10
... suppose that such writers are pensities and habits of a very different complexion enter into the composition of a gamester : a most ungovernable abused , because they are feared ; and not answered , FEROCITY OF DISPOSITION , however for ...
... suppose that such writers are pensities and habits of a very different complexion enter into the composition of a gamester : a most ungovernable abused , because they are feared ; and not answered , FEROCITY OF DISPOSITION , however for ...
Page 12
... suppose , is meant by the name of Jaco binism , than we ourselves do ; but we were highly amused with this proof , ab ebriis sutoribus , of the prostration of Europe , the last hour of human felicity , the perdition of man , discovered ...
... suppose , is meant by the name of Jaco binism , than we ourselves do ; but we were highly amused with this proof , ab ebriis sutoribus , of the prostration of Europe , the last hour of human felicity , the perdition of man , discovered ...
Page 15
... suppose the savage state permanent , we must precisely the place to which any pauper might wish suppose the numbers of those who compose it to be to retire to gratify his taste for magnificence as well stationary , and the various ...
... suppose the savage state permanent , we must precisely the place to which any pauper might wish suppose the numbers of those who compose it to be to retire to gratify his taste for magnificence as well stationary , and the various ...
Page 16
... suppose any other causes powerful enough to resist the nal . impetuous tendency of man , to obey that mandate for increase and multiplication , which has certainly been better observed than any other declaration of the Di- vine will ...
... suppose any other causes powerful enough to resist the nal . impetuous tendency of man , to obey that mandate for increase and multiplication , which has certainly been better observed than any other declaration of the Di- vine will ...
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absurd appears Arminian ballot believe better bill Bishop of London bishops Botany Bay Brahmins Catholic Catholic emancipation character Christian church Church of England civil clergy colony common consider convicts counsel crime curate danger death defend doubt duty EDINBURGH REVIEW effect England English established evil favour feelings gentlemen give governor happiness Hindoos honour human importance Ireland Irish jail judge justice king labour land liberty live London Lord Lord John Russell magistrates mankind manner means measure ment mind moral nature Neckar never oath object observed opinion parish Parliament persons political poor Port Jackson present principle prisoner Protestant punishment question racter reason reform religion religious respect rixdollars Sir Patrick Hume society South Wales species spirit suppose talents thing tion trial vote whig whole words
Popular passages
Page 122 - PREDESTINATION to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 95 - ... that comes from abroad, or is grown at home ; taxes on the raw material, taxes on every fresh value that is added to it by the industry of man ; taxes on the sauce which pampers man's appetite and the drug that restores him to health ; on the ermine which decorates the judge and the rope which hangs the criminal ; on the poor man's salt and the rich man's spice ; on the brass nails of the coffin and the ribands of the bride ; at bed or board, couchant or levant, we must pay.
Page 95 - ... paid a license of a hundred pounds for the privilege of putting him to death. His whole property is then immediately taxed from 2 to 10 per cent. Besides the probate, large fees are demanded for burying him in the chancel; his virtues are handed down to posterity on taxed marble ; and he is then gathered to his fathers, — to be taxed no more.
Page 96 - In the four quarters of the globe, who reads an American book? or goes to an American play? or looks at an American picture or statue? What does the world yet owe to American physicians or surgeons? What new substances have their chemists discovered, or what old ones have they analyzed? What new constellations have been discovered by the telescopes of Americans? What have they done in the mathematics? Who drinks out of American glasses? or eats from American plates? or wears American coats or gowns?...
Page 77 - But why should the Americans write books, when a six weeks' passage brings them, in their own tongue, our sense, science and genius, in bales and hogsheads? Prairies, steam-boats, gristmills, are their natural objects for centuries to come.
Page 77 - The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submission on the other.
Page 95 - ... restores him to health — on the ermine which decorates the judge, and the rope which hangs the criminal ; on the poor man's salt, and the rich man's spice ; on the brass nails of the coffin, and the ribbons of the bride : at bed or board, couchant or levant, we must pay.
Page 264 - Are you really my son Esau, or not?" 22 So Jacob came closer to his father Isaac. When he touched him, he said, "The voice is the voice of Jacob, but the hands are the hands of Esau.
Page 218 - ... margins of rivers, of lakes, and of the sea itself. These are so happy, that they know not what to do with themselves. Their attitudes, their vivacity, their leaps out of the water, their frolics in it (which I have noticed a thousand times with equal attention and amusement), all conduce to show their excess of spirits, and are simply the effects of that excess.
Page 299 - I do hereby disclaim, disavow, and solemnly abjure any intention to subvert the present church establishment, as settled by law within this realm...