Selections from the works of Taylor, Hooker, Barrow [and others] by B. Montagu |
From inside the book
Results 1-5 of 35
Page 107
... learning is not at this time without master - builders , whose mighty designs , in advancing the sciences , will leave lasting monuments to the admiration of posterity . But every one must not hope to be a Boyle , or a Sydenham ; and in ...
... learning is not at this time without master - builders , whose mighty designs , in advancing the sciences , will leave lasting monuments to the admiration of posterity . But every one must not hope to be a Boyle , or a Sydenham ; and in ...
Page 129
... Learning , book i . + Of Church Controversies . K ceedings are innumerable and inevitable , they have not ordinarily FROM BISHOP TAYLOR . 129 Knowledge a Source of Delight 258 Knowledge avoids Misery to which ignorance is exposed 264 I.
... Learning , book i . + Of Church Controversies . K ceedings are innumerable and inevitable , they have not ordinarily FROM BISHOP TAYLOR . 129 Knowledge a Source of Delight 258 Knowledge avoids Misery to which ignorance is exposed 264 I.
Page 140
... learning make it the instrument in the hand of God : others say that it is God himself in that instrument of grace . * Since all societies of Christians pretend to the greatest esteem of this , above all the rights or ex- ternal parts ...
... learning make it the instrument in the hand of God : others say that it is God himself in that instrument of grace . * Since all societies of Christians pretend to the greatest esteem of this , above all the rights or ex- ternal parts ...
Page 167
... graft of this tree , and I warrant you will stand you in better stead than all St. Paul's learning . * Serm . ix . vol . 1 , 165. ed . 1758 . it CONTEMPLATION AND ACTION . * We read a pretty story FROM BISHOP LATIMER . 167.
... graft of this tree , and I warrant you will stand you in better stead than all St. Paul's learning . * Serm . ix . vol . 1 , 165. ed . 1758 . it CONTEMPLATION AND ACTION . * We read a pretty story FROM BISHOP LATIMER . 167.
Page 182
... learning far surpasseth all other in nature : for , shall the pleasures of the affections so exceed the senses , as much as the obtaining of desire or victory , exceedeth a song or a dinner ; and must not , of consequence , the ...
... learning far surpasseth all other in nature : for , shall the pleasures of the affections so exceed the senses , as much as the obtaining of desire or victory , exceedeth a song or a dinner ; and must not , of consequence , the ...
Common terms and phrases
affections appetite Aristotle Bachelor of Divinity beasts beauty Bilney Bishop blessing body Caliph caprina cause charity Christ christian church cloud creatures death delight desire discourse divine doth duty earth Edward Irvings enemies espy eternal band evil eyes fancy father fear freedom call friendship glory God's Goodwin sands grace grave hand happy hath hear heart heaven Holy Dying honour Ingra innocence judgment king kisses of heaven knowledge labour Latimer laws learning light live look Lord Bacon love Thee love Thee,-when majesty man's marriage Master mean season mercy mind nature ness never noble noise passions peace person piety pleasure poor prayers prosperity reason religion RYLSTONE satiety says Serm Sermon servant shews sorrow soul spirit suffer sweet tell Tenderden-steeple things thou thoughts tion TROILUS AND CRESSIDA truth unto virtue weary wisdom wise wonder
Popular passages
Page 105 - Brethren, if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so fulfil the law of Christ. Gal. chap. vi.
Page 346 - extraction of that living intellect that bred them. I know they are as lively, and as vigourously productive, as those fabulous dragons teeth ; and being sown up and down, may chance to spring up armed men. LICENSERS OF THE PRESS. LEST some should persuade ye, lords and commons, that
Page 193 - Bacon, in his Essay on Adversity, says,—The virtue of prosperity is temperance, the virtue of adversity is fortitude, which in morals is the more heroical virtue. Prosperity is the blessing of the Old Testament, adversity is the blessing of the New, which carrieth the greater benediction, and the clearer revelation of
Page 318 - to choak a gibing spirit. Whose influence is begot of that loose grace, Which shallow laughing hearers give to fools: " A jest's prosperity lies in the ear Of him that hears it; never in the tongue Of him that makes it.
Page 202 - To make us truly blest; If happiness hae not her seat And centre in the breast, We may be wise, or rich, or great, But never can be blest]: Nae treasures, nor pleasures, Could make us happy lang; ,.', The heart ay's the part ay, That makes us right or wrang. BURNS,
Page 354 - Instruct me—what in me is dark illumine, what low, raise and support.—MILTON. Father of light and life! thou good supreme, O teach me what is good! teach me thyself; Save me from folly, vanity, and vice. From every low pursuit 1 and feed my soul, ' With knowledge, conscious peace, and virtue
Page 394 - in aspiring to perfection 1 In regions mild of calm and serene air. Above the smoke and stir of this dim spot, Which men call earth, and with low thoughted care Confined, and pestered in this pinfold here. Strive to keep up a frail and feverish being, &c. Do not the pleasures of imagination enable the mind to indulge its love
Page 394 - have not lost To love, at least contemplate and admire, What I see excellent in good, or fair, Or virtuous. MILTON. Spite of despondence, of the inhuman dearth Of noble natures: In spite of all, Some shape of beauty moves away the pall From our dark spirits. KEATS.
Page 122 - tower of state for a proud mind to raise itself upon; or a fort or commanding ground for strife and contention ; or a shop for profit or sale: and not a rich store house for the glory of the Creator and the relief of man's estate.
Page 206 - faire du potage excellent." See the character of Croker in Goldsmith's Good-natured Man. See Goldsmith's Essay, 230. Be not over exquisite To cast the fashion of uncertain evils; For grant they be so, while they rest unknown, What need a man forstall his date of grief, And run to meet what he would most avoid