The Endless Kingdom: Milton's Scriptural Societyin 1644, Milton envisioned society as a manifestation of the dynamic energy he discovered in scriptural texts: England was potentially a nation of emancipated, prophetic citizens. in 1660, writing in opposition to the restoration of the monarchy, Milton lamented England's lapse from prophetic potential to political idolatry; nevertheless, he continued to explore the cultural centrality of the Bible in the context of political reversal. His three major poems- 'Paradise Lost', 'Paradise Regained' and 'Samson Agonistes'- renew his earlier vision of a dynamic, scriptural society by affirming the vital inwardnessof conscience and criticism. |
From inside the book
Results 1-3 of 61
Page 96
... Satan uses in his temptation of Eve and the lan- guage of happiness in Restoration discourse ; he also adapts these ... Satan's performance , and is encouraged to conceive of herself in spectacular terms of divine pageantry without the ...
... Satan uses in his temptation of Eve and the lan- guage of happiness in Restoration discourse ; he also adapts these ... Satan's performance , and is encouraged to conceive of herself in spectacular terms of divine pageantry without the ...
Page 166
... Satan as an ancient adversary in spite of Satan's dis- sembling appearances : " Why dost thou then to me suggest dis- trust , / Knowing who I am , as I know who thou art ? " ( 1 : 35–56 ) . Jesus counters Satan's concealment of his ...
... Satan as an ancient adversary in spite of Satan's dis- sembling appearances : " Why dost thou then to me suggest dis- trust , / Knowing who I am , as I know who thou art ? " ( 1 : 35–56 ) . Jesus counters Satan's concealment of his ...
Page 177
... Satan invites Jesus “ if not to stand ” then to hurl himself down from the pinnacle of the temple . Jesus responds with a saying from Deuteronomy : Also it is written , Tempt not the Lord thy God ; he said , and stood . ( 4 : 560–61 ) ...
... Satan invites Jesus “ if not to stand ” then to hurl himself down from the pinnacle of the temple . Jesus responds with a saying from Deuteronomy : Also it is written , Tempt not the Lord thy God ; he said , and stood . ( 4 : 560–61 ) ...
Contents
Scripture and Society | 9 |
Wisdom and Perception | 63 |
Wisdom and Opposition | 99 |
Copyright | |
3 other sections not shown
Common terms and phrases
Abdiel Adam anagnorisis aphoristic Areopagitica argues authority Bible biblical canon biblical wisdom blasphemy Book of Judges Cambridge canon Charles Chorus Christ Christian Civil Power commonwealth conscience counterhistorical counterorder critical Dalila Deborah demonic dialogue discourse divine double scripture Ecclesiastes Ellis endless kingdom English episode Eve's Frye George Starkey God's Gospels Griffith happiness Harapha hath Hobbes honied words human Ibid interpretation Israel Jael James James Nayler Jesus John John Milton Justin Martyr King liberty London Lord major poems Mary Mary's metaphor Milton monarchy Nayler Old Testament Paradise Lost Paradise Regained perception perspective Philistines poetic precepts prolepsis prophecy prophetic Proverbs readers Readie and Easie reading recognition Restoration revelation rhetorical Righteous Ruler Royalist Samson Agonistes Satan scriptural society sense social Solomon Spencer spiritual structure temple temptation textual thee thir thou tion Torah treatise truth typological University Press unto vision voice William worldly