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Page 118
As we shall see, in formulating this view, Latour argues that the study of
ecological phenomena requires an ecological approach, one that situates
humans within a complex array of heterogeneous relations. Latour first outlined
his alternative ...
As we shall see, in formulating this view, Latour argues that the study of
ecological phenomena requires an ecological approach, one that situates
humans within a complex array of heterogeneous relations. Latour first outlined
his alternative ...
Page 120
In this fashion the theory shifts our attention away from humans and the social to
collectives and complex ecologies. And implict in the arguments of actor-network
theorists is the notion that this ecological approach is well suited to the study of ...
In this fashion the theory shifts our attention away from humans and the social to
collectives and complex ecologies. And implict in the arguments of actor-network
theorists is the notion that this ecological approach is well suited to the study of ...
Page 127
Or, to put it another way, is there no way of combining an awareness of human
distinctiveness — notably linked to language and culture — with a focus on the
complex, heterogeneous matrices in which this distinctiveness plays itself out ...
Or, to put it another way, is there no way of combining an awareness of human
distinctiveness — notably linked to language and culture — with a focus on the
complex, heterogeneous matrices in which this distinctiveness plays itself out ...
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Contents
KIERAN FLANAGAN Reflexivity Ethics and the Teaching of the Sociology of Religion | 1 |
ToNY WALTER Reincarnation Modernity and Identity 21 | 21 |
Dating in a Postmodern | 39 |
Copyright | |
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