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able action affections againſt appear attention beauty character comforts common conſider courſe danger death divine earth enjoy equal ev'ry evil fall father fear feel firſt fome fortune give ground hand happineſs happy heart heaven himſelf honour hope human itſelf juſt kind king labours laſt leſs light live look Lord mankind manner means mind moſt muſt nature never night objects once ourſelves pain paſſions pauſe peace perfection perſon pleaſing pleaſure praiſe preſent proper reading reaſon religion render reſt rich riſe ſaid ſame ſcene ſee ſeemed ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch temper thee themſelves theſe things thoſe thou thought tion true truth turn uſe virtue voice whole whoſe wiſdom young youth
Page 244 - Presume thy bolts to throw, And deal damnation round the land On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay; If I am wrong, oh teach my heart To find that better way...
Page 53 - Two things have I required of thee ; deny me them not before I die: remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Page 199 - The chamber where the good man meets his fate, Is privileg'd beyond the common walk Of virtuous life, quite in the verge of heav'n.
Page 76 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem. I was eyes to the blind, and feet was I to the lame. I was a father to the poor : and the cause which I knew not I searched out.
Page 162 - Go thy way, eat thy bread with joy, And drink thy wine with a merry heart ; For God now accepteth thy works.
Page 201 - tis madness to defer: Next day the fatal precedent will plead ; Thus on, till wisdom is push'd out of life. Procrastination is the thief of time ; Year after year it steals, till all are fled, And to the mercies of a moment leaves The vast concerns of an eternal scene.
Page 224 - Air, and ye elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our great Maker still new praise.
Page 250 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Page 251 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.