Short collections, or excerpta, from antient and modern authors, for sceptics in the great truths of natural religion, by a layman |
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Page 29
... a like kind in that respect , with attraction , The molecules , or moulds of Buffon , appetencies , & c . the nomenclature of modern Atheists . To the same purport magnetism , electricity , & c . without any thing DEITY . 29.
... a like kind in that respect , with attraction , The molecules , or moulds of Buffon , appetencies , & c . the nomenclature of modern Atheists . To the same purport magnetism , electricity , & c . without any thing DEITY . 29.
Page 30
... respects our concep- tions of them , infinite , because they are limited on all sides . Yet the contemplation of a nature so exalted !!! however surely we arrive at the proof of its existence , overwhelms our faculties . The mind feels ...
... respects our concep- tions of them , infinite , because they are limited on all sides . Yet the contemplation of a nature so exalted !!! however surely we arrive at the proof of its existence , overwhelms our faculties . The mind feels ...
Page 40
... respect to certain ends . The sun is placed near the middle of our system for more conveniently dispensing his influence to the planets . The plane of the earth's equator intersects that of her orbit , and makes a proper angle with it ...
... respect to certain ends . The sun is placed near the middle of our system for more conveniently dispensing his influence to the planets . The plane of the earth's equator intersects that of her orbit , and makes a proper angle with it ...
Page 43
... respect of others . But all these modifications are distinct from thought or mind W. 351 . Ex ipsâ hominum solertiâ , esse aliquam men- tem , et eam quidem acriorem et divinam existi- mare debemus . Unde enim hanc homo arripuit ? Ut ait ...
... respect of others . But all these modifications are distinct from thought or mind W. 351 . Ex ipsâ hominum solertiâ , esse aliquam men- tem , et eam quidem acriorem et divinam existi- mare debemus . Unde enim hanc homo arripuit ? Ut ait ...
Page 50
... respects the changes of which such a nature is capable , or the manner in which these changes are effected . Whatever thought may be , or whatever it de- pend upon , the regular experience of sleep makes one thing concerning it certain ...
... respects the changes of which such a nature is capable , or the manner in which these changes are effected . Whatever thought may be , or whatever it de- pend upon , the regular experience of sleep makes one thing concerning it certain ...
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Short Collections, Or Excerpta, from Antient and Modern Authors, for ... Short Collections No preview available - 2016 |
Common terms and phrases
aëre aliquid aliud alius animal animum antient atque autem beauty brutes Burlemac cætera celestial Cicero cogitation connect the natural contrivance corruptible creatures dedit Deity Deor Deum Deus divine Dream of Scipio earth enim eternal etiam evil existence faculties glorified body glory hâc hæc happiness hath heaven holy homini idea igitur immaterial immortal infinite innu ipse Juvenal law of nature liberty Lord Malum in se matter mente mercy Metastasio mind moral navigamus Nec vero neque nihil nisi norit nulla omnes omni omnia omnium perfect Plato potest prayer Puffend quæ quam quid quidem quod rational reason rebus recta ratio religion rerum rules of attracting senses sentit shew society solum soul Sparsim speaking animal spirit subsistence substance supreme supreme intelligence tamen terram thee things thou sowest thought tion traximus truth turum unto virtue vitæ Voltaire wisdom
Popular passages
Page 143 - a sigh, The falling of a tear, The upward glancing of an eye When none but God is near. Prayer is the simplest form of speech That infant lips can try ; Prayer, the sublimest strains that reacli The majesty on high. Prayer is the
Page 143 - the eye of sinful men thy glory may not see, Only thou art holy ; there is none beside thee Perfect in power, in love, and purity. Holy, holy, holy! Lord God Almighty! All thy works shall praise thy name In earth, and sky, and sea.
Page 143 - Prayer is the soul's sincere desire, Utter'd or unexpressed; The motion of a hidden fire That trembles in the breast. Prayer is the burthen of a sigh, The falling of a tear, The upward glancing of an eye When none but God is near. Prayer is the simplest form of speech That infant lips can try ; Prayer, the sublimest strains that
Page 83 - Of law, no less can be acknowledged than that her seat is the bosom of God, her voice the harmony of the world. All things in heaven and on earth do her homage, the least as feeling her
Page 156 - thou seek him, he will be found of thee, but if thou forsake him, he will cast thee off forever. The Lord God of heaven ! the great and terrible God, that keepeth covenant and mercy for them that love him, and observe his commandments.
Page 144 - O Thou, whose power o'er moving worlds presides, Whose voice created, and whose wisdom guides, On darkling man in pure effulgence shine, And cheer the clouded mind with light divine; 'Tis thine alone to calm the pious breast With silent confidence and holy rest: From thee, great God! we spring, to thee we tend; Path, motive, guide,
Page 50 - The stars shall fade away, the sun himself Grow dim with age, and nature sink with years; But thou shalt flourish in immortal youth, Unhurt amidst the war of elements, The wreck of matter, and the crush of worlds.
Page 167 - the victory—and the majesty, for all that is in the heaven and in the earth is thine. Thine is the kingdom, O Lord, and Thou art exalted as head above all.
Page 27 - acknowledge the workmaster, but deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the Gods which govern the world; with whose beauty if they, being delighted, took them to be Gods, let them know how much better
Page 156 - Know thou, the God of thy father, and serve him with a perfect heart, and with a willing mind; for the Lord searcheth all hearts, and understandeth all the imaginations of the