Outlines of Cosmic Philosophy: Based on the Doctrine of Evolution, with Criticisms on the Positive Philosophy, Volume 4Houghton, Mifflin, 1916 - Evolution |
Other editions - View all
Common terms and phrases
action adjustments anarchical theories animals anthropomorphic argument Aryan assert barbarism become belief brute cause cerebrum chapter Christianity circumstances civilized complex Comte conception consciousness Cosmic Philosophy Cosmism Deity Descartes difference Divine Doctrine of Evolution ence environment epoch ethical ethical code existence fact feelings force fulness habits hedonism Hence higher highest human race hypothesis implied increase individual inquiry intellectual intelligence justments knowable knowledge less lution mammals manifested mankind mediæval ment mental mind Mivart modern moral sense motion mythology natural selection ness nevertheless nomena objective organic outer relations phenomena physical pleasure and pain Positivism present primeval primitive principles process of evolution progress psychical quasi-human regarded relativity of knowledge religion religious result savage scientific Sir Henry Maine society Spencer symbols teleological Theism theologians theology theorem theory things thinker thought tion tribes truth universe Unknowable volition
Popular passages
Page 306 - That life is not as idle ore, But iron dug from central gloom, And heated hot with burning fears, And dipt in baths of hissing tears, And batter'd with the shocks of doom To shape and use.
Page 308 - Streams will not curb their pride The just man not to entomb, Nor lightnings go aside To give his virtues room; Nor is that wind less rough which blows a good man's barge.
Page 280 - That a unit of feeling has nothing in common with a unit of motion, becomes more than ever manifest when we bring the two into juxtaposition.
Page 163 - Was war ein Gott, der nur von außen stieße, Im Kreis das All am Finger laufen ließe! Ihm ziemt's, die Welt im Innern zu bewegen, Natur in Sich, Sich in Natur zu hegen, So daß, was in Ihm lebt und webt und ist, Nie Seine Kraft, nie Seinen Geist vermißt.
Page 225 - To say that God's goodness may be different in kind from man's goodness, what is it but saying, with a slight change of phraseology, that God may possibly not be good?
Page 51 - Dinah, my spaniel, equally embarrassed on the other. She was overlooking half a dozen of her new-born puppies, which had been removed two or three times from her, and her anxiety was excessive, as she tried to find out if they were all 50 godlike intellect evidently will not apply here.
Page 134 - The prolonged helplessness of the offspring must keep the parents together for longer and longer periods in successive epochs ; and when at last the association is so long kept up that the older children are growing mature while the younger ones still need protection, the family relations begin to become permanent.
Page 108 - pleasure is a reflex of the spontaneous and unimpeded exertion of a power of whose energy we are conscious ; pain is a reflex of the overstrained or repressed exertion of such a power.
Page 114 - ... if the states of consciousness which a creature endeavours to maintain are the correlatives of injurious actions, and if the states of consciousness which it endeavours to expel are the correlatives of beneficial actions, it must quickly disappear through persistence in the injurious and avoidance of the beneficial.
Page 9 - Tribes in which such mental and moral qualities were predominant would therefore have an advantage in the struggle for existence over other tribes in which they were less developed, would live and maintain their numbers, while the others would decrease and finally succumb.