The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, Volume 2Harper & Brothers, 1854 |
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Page x
... human mind . XVI . Supremacy of the reason : power given by acting on principle : falsehood and unworthiness of modern principles in taste , morals , and religion . FIRST LANDING - PLACE . ESSAYS I - V . pp . 121-150 . I. Voltaire and ...
... human mind . XVI . Supremacy of the reason : power given by acting on principle : falsehood and unworthiness of modern principles in taste , morals , and religion . FIRST LANDING - PLACE . ESSAYS I - V . pp . 121-150 . I. Voltaire and ...
Page xii
... human analogies : Taylor's latitudinarianism . III . Greek sophists : their character and principles : separation of ethics from religion : the author's convictions of the nature and results of the his- tory of the last century and a ...
... human analogies : Taylor's latitudinarianism . III . Greek sophists : their character and principles : separation of ethics from religion : the author's convictions of the nature and results of the his- tory of the last century and a ...
Page xiii
... human af- fairs : how invidious use of the phrase . II . Impression left by Sir A. B. on the author : state of Malta : corruption . III . Personal memoir of Sir A. B .: anecdotes of him . IV . Ball and Nelson : Nelson's reliance on him ...
... human af- fairs : how invidious use of the phrase . II . Impression left by Sir A. B. on the author : state of Malta : corruption . III . Personal memoir of Sir A. B .: anecdotes of him . IV . Ball and Nelson : Nelson's reliance on him ...
Page 22
... human soul , my very system compels me to defend not only the propriety , but the absolute necessity , of adopting it , if we really intend to render our fellow - creatures better or wiser . But it is with dullness as with obscurity ...
... human soul , my very system compels me to defend not only the propriety , but the absolute necessity , of adopting it , if we really intend to render our fellow - creatures better or wiser . But it is with dullness as with obscurity ...
Page 36
... human follies may often amuse or sadden his thoughts by detecting a perpetual feeling of purest egotism through a long masquerade of disguises , the half of which , had old Proteus been master of as many , would have wearied out the ...
... human follies may often amuse or sadden his thoughts by detecting a perpetual feeling of purest egotism through a long masquerade of disguises , the half of which , had old Proteus been master of as many , would have wearied out the ...
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Common terms and phrases
action admiration Aristotle assertion cause character circumstances common conscience consequences constitution conviction doctrine duty effects English equally error ESSAY evil exist experience fact faculty faith fear feelings former France French genius ground habits heart Heraclitus honor hope human idea imagination individual influence instance intellectual interest Jacobinism knowledge labor least less light likewise living Lord Lord Bacon Lord Nelson Malta Maltese mankind means ment method mind Minorca moral nation nature necessity never objects once opinions Pamphilus particular passions peace of Amiens perhaps person PETRARCH phænomena philosopher physiocratic Plato political possess present principles proof prudence quæ RABBI ASSI reader reason religion sense Sir Alexander Ball sophism soul spirit supposed things thou thought tion treaty of Amiens true truth understanding Valetta virtue whole wisdom wise words writings καὶ
Popular passages
Page 176 - Strength should be lord of imbecility, And the rude son should strike his father dead: Force should be right; or rather, right and wrong, Between whose endless jar justice resides, Should lose their names, and so should justice too. Then...
Page 46 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Page 460 - Earth fills her lap with pleasures of her own ; Yearnings she hath in her own natural kind, And, even with something of a Mother's mind, And no unworthy aim, The homely Nurse doth all she can To make her Foster-child, her Inmate Man, Forget the glories he hath known, And that imperial palace whence he came. Behold the Child among his new-born blisses, A six years...
Page 410 - Keech, the butcher's wife, come in then and call me gossip Quickly ? coming in to borrow a mess of vinegar ; telling us she had a good dish of prawns ; whereby thou didst desire to eat some, whereby I told thee they were ill for a green wound...
Page 190 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? Know ye not that we shall judge Angels? how much more things that pertain to this life...
Page 461 - Not for these I raise The song of thanks and praise : But for those obstinate questionings Of sense and outward things, Fallings from us, vanishings ; Blank misgivings of a creature Moving about in worlds not realized ; High instincts before which our mortal nature Did tremble like a guilty thing surprised...
Page 413 - Why, man, they did make love to this employment; They are not near my conscience ; their defeat Does by their own insinuation grow : Tis dangerous, when the baser nature comes Between the pass and fell incensed points Of mighty opposites.
Page 375 - Give unto me, made lowly wise, The spirit of self-sacrifice ; The confidence of reason give ; And in the light of truth thy bondman let me live ! 1805.
Page 410 - Thou didst swear to me upon a parcel-gilt goblet, sitting in my Dolphin-chamber, at the round table, by a seacoal fire, upon Wednesday in Wheeson week, when the prince broke thy head for liking his father to a singing-man of Windsor, thou didst swear to me then, as I was washing thy wound, to marry me and make me my lady thy wife.
Page 77 - Good and evil we know in the field of this world grow up together almost inseparably; and the knowledge of good is so involved and interwoven with the knowledge of evil...