The Primitive Origination of Mankind: Considered and Examined According to the Light of Nature"This text explores mankind's origins, as considered and examined in light of nature, with particular emphasis on the following parts and assertions: I. That according to the light of nature and natural reason, the visible world was not eternal, but had a beginning; II. That if there could be any imaginable doubt thereof, yet by the necessary evidence of natural light it does appear that mankind had a beginning, and that the successive generations of men were in their original form; III. That this truth is evident by demonstrative reason and arguments; IV. That there are moral evidences of the truth of this assertion, which are herein particularly expanded and examined; V. That those great philosophers that asserted this origination of mankind, both ancient and modern, that rendered it by hypothesis different from that of Moses, were mistaken--here the hypotheses of Aristotle, Plato, and others are examined, and the absurdity and impossibility of their theories are detected; VI. That the current author's theory explaining the creation of man and of the world, in general, abstractly considered without relation to the divine inspiration of the writer, is according to reason, and preferable to the sentiments of other philosophers; and VII. That the author has concluded the whole of this work with certain corollaries and deductions, necessarily flowing from the things thus asserted, as well touching the existence, the wisdom, power, and providence of Almighty God, as touching both the duty and happiness of mankind"--Foreword. (PsycINFO Database Record (c) 2009 APA, all rights reserved). |
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
The Primitive Origination of Mankind: Considered and Examined According to ... Matthew Hale No preview available - 2019 |
Common terms and phrases
according active acts admirable againſt Ages Almighty alſo alteration ancient Animals appears becauſe beginning Bodies Book Brutes Cauſe common concerning conclude conſequently conſider conſiderable conſiſting Conſtitution continued created Creation determinate Divine doth duration Earth effect eſpecially eternal Evidences excellent exiſtence Faculties firſt Flood formed former give greater hath Hiſtory Humane Nature immediate impoſſible Increaſe Individuals infinite Inſects Inſtance Intellect kind Language leaſt living manner Matter means Method Moral moſt Motion muſt namely neceſſarily needs never Object obſerved Opinion ordinary Origination of Mankind particular perfect Period places poſſibly Power Principle probable production reaſon relation ſame Sect ſee ſeems ſelf Senſe ſeveral ſhall ſhould ſince ſome Soul species ſtate ſucceſſive ſuch ſuppoſe Suppoſition themſelves thereof theſe things thoſe touching true truth Underſtanding Univerſe uſe various Vegetables Water whereby wherein whole Wiſdom World