Love's Pilgrimage: The Holy Journey in English Renaissance LiteratureIn Love's Pilgrimage, Grace Tiffany explores literary adaptations of the Catholic pilgrimage in the Protestant poetry and prose of Edmund Spenser, William Shakespeare, John Donne, John Milton, and John Bunyan. Her discussion of these authors' works illuminates her larger claim that while in the sixteenth century conventional pilgrimages to saints' shrines disappeared - as did shrines themselves - from English life, the imaginative importance of the pilgrimage persisted, and manifested itself in various ways in English culture. |
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Page 11
... presented there . Thanks also to Ed Block , editor of Renascence , for including an early version of my study of Shakespeare and Santiago de Compostela in an issue of that journal and for allowing it to be published now herein . Papers ...
... presented there . Thanks also to Ed Block , editor of Renascence , for including an early version of my study of Shakespeare and Santiago de Compostela in an issue of that journal and for allowing it to be published now herein . Papers ...
Page 14
... presented pilgrims as impelled by carnal or other- wise worldly motivations . " As you came from Walsingham / From that holy land / There met you not with my true love ? " ran a popu- lar ballad . 7 Of course , not all English authors ...
... presented pilgrims as impelled by carnal or other- wise worldly motivations . " As you came from Walsingham / From that holy land / There met you not with my true love ? " ran a popu- lar ballad . 7 Of course , not all English authors ...
Page 15
... presented than Chaucer's , but , as is well known , several of Chaucer's characters display simi- larly suspicious motives . Indeed , the travelers most given to pilgrim- age in The Canterbury Tales are also those most clearly impelled ...
... presented than Chaucer's , but , as is well known , several of Chaucer's characters display simi- larly suspicious motives . Indeed , the travelers most given to pilgrim- age in The Canterbury Tales are also those most clearly impelled ...
Page 41
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Contents
13 | |
Protestant Pilgrimage and Secular State in Book I of Spensers The Faerie Queene | 44 |
Imperial Pilgrimage on Shakespeares Stage | 68 |
For Fidelia Fidele Compostela and Erotic Pilgrimage in Alls Well That Ends Well Cymbeline and Othello | 87 |
The Passionate Pilgrim From Sacramental Eros to the Mapped Body in the Poems of John Donne | 110 |
Milton and the Pilgrim Reader | 134 |
Coda The Pilgrims Progress in English Renaissance Literature | 162 |
Notes | 172 |
Bibliography | 198 |
Index | 212 |
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Love's Pilgrimage: The Holy Journey in English Renaissance Literature Grace Tiffany No preview available - 2006 |
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Adam All's Archimago Areopagitica audience Becket Bible body Bunyan calls Calvin Canonization Canterbury Canterbury Cathedral canto Cathedral Catholic Christ Christian Church Cleopolis Complete English Poems Compostela Countess of Bedford Cymbeline Donne's dramatic early early-modern earthly Elizabeth England eros erotic evangelical Faerie Queene faith glish God's grace grimage Hakluyt Heaven Helena Henry holy journey Holy Sonnet House of Holiness Iago Iago's Ibid idolatry images imaginative Imogen James Jerusalem John Donne John Milton King late-medieval literary Love's lovers Luther M. H. Abrams medieval Milton Studies miracles myth Othello Paradise Lost paradoxical physical Pilgrim's Progress pilgrims play's plays poet poetic Poetry profane prose Purgatory Ralegh readers Redcrosse Redcrosse's Reformation relics religious Renaissance reverence sacred verse saints salvation Santiago Satan scripture secular Shakespeare shrines sinner sixteenth century soul Spanish speare's Spenser spiritual suggests Thomas Thomas Becket tion traditional transformation University Press wandering William Tyndale words writes York
Popular passages
Page 13 - The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Page 196 - Hath left in shadows dread His burning idol all of blackest hue; In vain with cymbals' ring They call the grisly king, In dismal dance about the furnace blue ; The brutish gods of Nile as fast, Isis and Orus and the dog Anubis, haste.
Page 134 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true wayfaring Christian.
Page 27 - Andrew, dock'd in sand, Vailing her high-top lower than her ribs To kiss her burial. Should I go to church And see the holy edifice of stone, And not bethink me straight of dangerous rocks, Which touching but my gentle vessel's side, Would scatter all her spices on the stream, Enrobe the roaring waters with my silks...
Page 7 - From whence the enlightened spirit sees That shady city of palm trees. But ah ! my soul with too much stay Is drunk, and staggers in the way ! Some men a forward motion love, But I by backward steps would move; And when this dust falls to the urn, In that state I came, return.
Page 64 - Dame, and for her coche doth call: All hurtlen forth, and she with Princely pace, As faire Aurora in her purple pall, Out of the East the dawning day doth call : So forth she comes...
Page 116 - T'afFections, and to faculties, Which sense may reach and apprehend, Else a great prince in prison lies.
Page 189 - ... I'll kneel down, And ask of thee forgiveness : so we'll live, And pray, and sing, and tell old tales, and laugh At gilded butterflies, and hear poor rogues Talk of court news ; and we'll talk with them too, Who loses and who wins ; who's in, who's out ; And take...
Page 156 - From heaven, they fabled, thrown by angry Jove Sheer o'er the crystal battlements : from morn To noon he fell, from noon to dewy eve, A summer's day ; and with the setting sun Dropt from the zenith like a falling star, On Lemnos the /Egean isle : thus they relate, Erring...