Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
From inside the book
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Page 2
The folk were understood to be a group of people who constituted the lower
stratum , the so - called vulgus in populo — in contrast with the upper stratum or
elite of that society . The folk were contrasted on the one hand with “ civilization ...
The folk were understood to be a group of people who constituted the lower
stratum , the so - called vulgus in populo — in contrast with the upper stratum or
elite of that society . The folk were contrasted on the one hand with “ civilization ...
Page 186
In the Loritja narrative collected by Strehlow cited above , the group of small men
called Maiutu live in a place called Maiutukunna which Strehlow translates as “
excrement of the Maiutu . ” Similarly , R . H . Mathews in a vocabulary listing from
...
In the Loritja narrative collected by Strehlow cited above , the group of small men
called Maiutu live in a place called Maiutukunna which Strehlow translates as “
excrement of the Maiutu . ” Similarly , R . H . Mathews in a vocabulary listing from
...
Page 228
Drews , called by one scholar " perhaps the outstanding representative of the
denial of the historicity of Jesus in the twentieth century ” ( McCown 1940 : 71 ) ,
attempted through tortuous reasoning to show that the sun god who dies in winter
to ...
Drews , called by one scholar " perhaps the outstanding representative of the
denial of the historicity of Jesus in the twentieth century ” ( McCown 1940 : 71 ) ,
attempted through tortuous reasoning to show that the sun god who dies in winter
to ...
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Contents
Texture Text and Context | 20 |
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Copyright | |
6 other sections not shown
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Common terms and phrases
American analysis animal appear asked association attempt baby become believe birth boys bullroarer called castration child collected common concerned considered consists context course culture daughter discussion distinction evidence evil eye example existence explain expression fact father female figure folk folklore folkloristic folktale football frog future girl give given hand hero pattern idea important individual initiation interest interpretation involves Jesus joke King Lear legend linguistic liquid literal look male Mary means metaphor milk mother myth nature noted object one's original parents particular past perhaps person phallic play possible present projection proverb question reason refer reported represents ritual sense sexual similar society speaking story structure suggests symbolic tale theory tion tradition wish woman women worldview young
References to this book
Bibliographic information
| Title | Interpreting Folklore |
| Author | Alan Dundes |
| Edition | 2, illustrated, reprint |
| Publisher | Indiana University Press, 1980 |
| Original from | the University of California |
| Digitized | 22 Jul 2008 |
| ISBN | 0253143071, 9780253143075 |
| Length | 304 pages |
| Subjects | › Social Science / Folklore & Mythology |
| Export Citation | BiBTeX EndNote RefMan |