Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
From inside the book
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Page 94
This may be the rationale behind behavior as disparate as the veiling common in Arab cultures , the refusal in Jewish culture to say “ good ” when asked how one's health or business is — the safe reply is “ not bad ” or “ no complaints ...
This may be the rationale behind behavior as disparate as the veiling common in Arab cultures , the refusal in Jewish culture to say “ good ” when asked how one's health or business is — the safe reply is “ not bad ” or “ no complaints ...
Page 136
The alphabet is referred to as the ABCs and in the common folk simile , something is as easy as ABC ; one does not speak of learning his ABs or his ABCDs . ( 2 ) If there are more than three terms , the additional ones will not ...
The alphabet is referred to as the ABCs and in the common folk simile , something is as easy as ABC ; one does not speak of learning his ABs or his ABCDs . ( 2 ) If there are more than three terms , the additional ones will not ...
Page 224
To be sure , Raglan does not categorically deny the historicity of any of the heroes he considers . It is rather their common biographies which he labels as nonhistorical . Moses and the others may have lived , but inevitably ...
To be sure , Raglan does not categorically deny the historicity of any of the heroes he considers . It is rather their common biographies which he labels as nonhistorical . Moses and the others may have lived , but inevitably ...
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Contents
Texture Text and Context | 20 |
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Copyright | |
6 other sections not shown
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Common terms and phrases
American analysis animal appear asked association attempt baby become believe birth boys bullroarer called castration child collected common concerned considered consists context course culture daughter discussion distinction evidence evil eye example existence explain expression fact father female figure folk folklore folkloristic folktale football frog future girl give given hand hero pattern idea important individual initiation interest interpretation involves Jesus joke King Lear legend linguistic liquid literal look male Mary means metaphor milk mother myth nature noted object one's original parents particular past perhaps person phallic play possible present projection proverb question reason refer reported represents ritual sense sexual similar society speaking story structure suggests symbolic tale theory tion tradition wish woman women worldview young
References to this book
Bibliographic information
| Title | Interpreting Folklore |
| Author | Alan Dundes |
| Edition | 2, illustrated, reprint |
| Publisher | Indiana University Press, 1980 |
| Original from | the University of California |
| Digitized | 22 Jul 2008 |
| ISBN | 0253143071, 9780253143075 |
| Length | 304 pages |
| Subjects | › Social Science / Folklore & Mythology |
| Export Citation | BiBTeX EndNote RefMan |