Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 25
Unfortunately , there is little evidence to affirm or negate this hypothesis . In those
cultures in which riddles are used in courtship ritual , there is no indication as to
whether oppositional riddles are used more than nonoppositional riddles .
Unfortunately , there is little evidence to affirm or negate this hypothesis . In those
cultures in which riddles are used in courtship ritual , there is no indication as to
whether oppositional riddles are used more than nonoppositional riddles .
Page 89
Strangely enough , at bearings there is an insistence that hearsay evidence be
rejected and that only eyewitness testimony be accepted . On the other hand , it is
interesting to recall that Justice is depicted as being blind . Seeing Is Believing ...
Strangely enough , at bearings there is an insistence that hearsay evidence be
rejected and that only eyewitness testimony be accepted . On the other hand , it is
interesting to recall that Justice is depicted as being blind . Seeing Is Believing ...
Page 186
... by Worms , he does go so far as to suggest translating “ excreta hawk ” as “
ancestral hawk ” and he offers a similar retranslation of the Berndts ' data . I
submit that retranslation would be an error , since there is plenty of additional
evidence ...
... by Worms , he does go so far as to suggest translating “ excreta hawk ” as “
ancestral hawk ” and he offers a similar retranslation of the Berndts ' data . I
submit that retranslation would be an error , since there is plenty of additional
evidence ...
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Contents
Texture Text and Context | 20 |
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Copyright | |
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Common terms and phrases
American analysis animal appear asked association attempt baby become believe birth boys bullroarer called castration child collected common concerned considered consists context course culture daughter discussion distinction evidence evil eye example existence explain expression fact father female figure folk folklore folkloristic folktale football frog future girl give given hand hero pattern idea important individual initiation interest interpretation involves Jesus joke King Lear legend linguistic liquid literal look male Mary means metaphor milk mother myth nature noted object one's original parents particular past perhaps person phallic play possible present projection proverb question reason refer reported represents ritual sense sexual similar society speaking story structure suggests symbolic tale theory tion tradition wish woman women worldview young
References to this book
Bibliographic information
| Title | Interpreting Folklore |
| Author | Alan Dundes |
| Edition | 2, illustrated, reprint |
| Publisher | Indiana University Press, 1980 |
| Original from | the University of California |
| Digitized | 22 Jul 2008 |
| ISBN | 0253143071, 9780253143075 |
| Length | 304 pages |
| Subjects | › Social Science / Folklore & Mythology |
| Export Citation | BiBTeX EndNote RefMan |