Painting Culture

Front Cover
Duke University Press, Dec 16, 2002 - Art - 410 pages
0 Reviews
Painting Culture tells the complex story of how, over the past three decades, the acrylic "dot" paintings of central Australia were transformed into objects of international high art, eagerly sought by upscale galleries and collectors. Since the early 1970s, Fred R. Myers has studied—often as a participant-observer—the Pintupi, one of several Aboriginal groups who paint the famous acrylic works. Describing their paintings and the complicated cultural issues they raise, Myers looks at how the paintings represent Aboriginal people and their culture and how their heritage is translated into exchangeable values. He tracks the way these paintings become high art as they move outward from indigenous communities through and among other social institutions—the world of dealers, museums, and critics. At the same time, he shows how this change in the status of the acrylic paintings is directly related to the initiative of the painters themselves and their hopes for greater levels of recognition.

Painting Culture describes in detail the actual practice of painting, insisting that such a focus is necessary to engage directly with the role of the art in the lives of contemporary Aboriginals. The book includes a unique local art history, a study of the complete corpus of two painters over a two-year period. It also explores the awkward local issues around the valuation and sale of the acrylic paintings, traces the shifting approaches of the Australian government and key organizations such as the Aboriginal Arts Board to the promotion of the work, and describes the early and subsequent phases of the works’ inclusion in major Australian and international exhibitions. Myers provides an account of some of the events related to these exhibits, most notably the Asia Society’s 1988 "Dreamings" show in New York, which was so pivotal in bringing the work to North American notice. He also traces the approaches and concerns of dealers, ranging from semi-tourist outlets in Alice Springs to more prestigious venues in Sydney and Melbourne.

With its innovative approach to the transnational circulation of culture, this book will appeal to art historians, as well as those in cultural anthropology, cultural studies, museum studies, and performance studies.

 

What people are saying - Write a review

We haven't found any reviews in the usual places.

Contents

Truth or Beauty The Revelatory Regime of Pintupi Painting
17
Practices of Painting A Local History and a Vexed Intersection
54
The Aesthetic Function and the Practice of Pintupi Painting A Local Art History
80
Making a Market Cultural Policy and Modernity in the Outback
120
Burned Out Outback Art Advisers Working between Two Worlds
147
The Industry Exhibition Success and Economic Rationalization
184
After the Fall In the Arts Industry
209
Materializing Culture and the New Internationalism
230
Postprimitivism Lines of Tension in the Making of Aboriginal High Art
277
Unsettled Business
315
Recontextualizations The Traffic in Culture
342
A Short History of Papunya Tula Exhibitions 19711985
363
Notes
365
References
373
Index
391
Copyright

Performing Aboriginality at the Asia Society Gallery
255

Other editions - View all

Common terms and phrases

Popular passages

Page 14 - What is then this ethnographer's magic, by which he is able to evoke the real spirit of the natives, the true picture of tribal life ? As usual, success can only be obtained by a patient and systematic application of a number of rules of common sense and wellknown scientific principles, and not by the discovery of any marvellous short-cut leading to the desired results without effort or trouble.

References to this book

All Book Search results »

About the author (2002)

Fred R. Myers is Professor and Chair of Anthropology at New York University and President of the American Ethnological Society. He is the author of Pintupi Country, Pintupi Self; editor of The Empire of Things: Regimes of Value and Material Culture; and coeditor of The Traffic in Culture: Refiguring Anthropology and Art.