We find a new kind of minister lately spoken of at home" the minister of the house of com"mons." The term seems to have peculiar propriety when referred to these colonies, with a different meaning annexed to it, from that in which it is taken there. By the word "minister," we may understand not only a servant of the crown, but a man of influence among the commons, who regard themselves as having a share in the sovereignty over us. The "minister or the house" may, in a point respecting the colonies, be so strong, that the minister of the crown in the house, if he is a distinct person, may not choose, even where his sentiments are favourable to us, to come to a pitched battle upon our account. For though I have the highest opinion of the deference of the house for the king's minister, yet he may be so good-natured, as not to put it to the test, except it be for the mere and immediate profit of his master or himself. BUT whatever kind of minister he is, that attempts to innovate a single iota in the privileges. of these colonies, him I hope you will undauntedly -oppose; and that you will never suffer yourselves to be either cheated or frightened into any unworthy obsequiousness. On such emergencies. you may surely, without presumption believe, that 2 M VOL. I. ALMIGHTY GOD himself will look down upon your righteous contest with gracious approbation. You will be a "band of brothers," cemented by the dearest ties,--and strengthened with inconceivable supplies of force and constancy, by that sympathetic ardor, which animates good men, confederated in a good cause. Your honour and welfare will be, as they now are, most intimately concerned; and besides――you are assigned by Divine Providence, in the appointed order of things, the protectors of unborn ages, whose fate depends upon your virtue. Whether they shall arise the generous and indisputable heirs of the noblest patrimonies, or the dastardly and hereditary drudges of imperious taskmasters, you MUST DETERMINE. To discharge this double duty to yourselves, and to your posterity, you have nothing to do, but to call forth into use the good sense and spirit of which you are possessed. You have nothing to do, but to conduct your affairs peaceably, prudently, firmly, jointly. By these means you will support the character of freemen, without losing that of faithful subjects a good character in any government— one of the best under a British government. You will prove, that Americans have that true magnanimity of soul that can resent injuries, without falling into rage; and that though your devotion to Great-Britain is the most affectionate, yet you can make proper distinctions, and know what you owe to yourselves, as well as to her-you will, at the same time that you advance your interests, advance your reputation-you will convince the world of the justice of your demands and the purity of your intentions.-While all mankind must, with unceasing applauses, confess, that you indeed deserve liberty, who so well understand it, so passionately love it, so temperately enjoy it, and so wisely, bravely, and virtuously assert, maintain, and defend it. "Certe ego libertatem, quæ mihi a parente meo "tradita est, experiar: verum id frustra an ob "rem faciam, in vestra manu situm est, quiri. "tes." FOR my part, I am resolved to contend for the liberty delivered down to me by my ancestors; but whether I shall do it effectually or not, depends on you, my countrymen. "How little soever one is able to write, yet "when the liberties of one's country are threat"C ened, it is still more difficult to be silent." A FARMER. Is there not the strongest probability, that if the universal sense of these colonies is immediately expressed by resolves of the assemblies, in support of their rights, by instructions to their agents on the subject, and by petitions to the crown and paṛliament for redress, these measures will have the same success now, that they had in the time of the stamp-act D. THE END OF THE FARMER'S LETTERS |