Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 56
Circus acts, like zoological gardens, involve man's attitude towards animals and
towards animality—including human animality. Part of the thrill and pleasure in
circus and zoo is the implicit struggle of man versus animal. The animals are ...
Circus acts, like zoological gardens, involve man's attitude towards animals and
towards animality—including human animality. Part of the thrill and pleasure in
circus and zoo is the implicit struggle of man versus animal. The animals are ...
Page 64
The frog is free in contrast to the various animals in the zoo who reside in cages.
One might go so far as to argue that there is symbolic or iconic phonological
isomorphism in so far as the frog in the open society speaks in a wide-mouth or
open ...
The frog is free in contrast to the various animals in the zoo who reside in cages.
One might go so far as to argue that there is symbolic or iconic phonological
isomorphism in so far as the frog in the open society speaks in a wide-mouth or
open ...
Page 295
In the circus animal show, he similarly labels the trainer as ego and the animals
as id. Nevertheless, his attempt to view rodeo and circus acts as projections of
individual psychology helped stimulate my analysis of Bouissac's data. 33. John
M.
In the circus animal show, he similarly labels the trainer as ego and the animals
as id. Nevertheless, his attempt to view rodeo and circus acts as projections of
individual psychology helped stimulate my analysis of Bouissac's data. 33. John
M.
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Contents
Texture Text and Context | 20 |
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Copyright | |
7 other sections not shown
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Aarne-Thompson Alan Dundes American culture American folklore American football anal analysis animal anthropologists attempt baby birth boys breasts bullroarer castration child Cinderella considered consists context Cordelia daughter David Kopay endzone envy essay evil eye evil eye belief example fact fairy tale fantasy father female folkloristic folktale football Freud future future-oriented genitals genres girl hero pattern homosexual individual Indo-European infant interpretation Jesus joke Journal King Lear legend linguistic liquid literal male chauvinism marry Mary means metaphor milk mother motif myth narrative noted notion number three Oedipal one's Oompa-Loompas parents perhaps phallic phallus play possible present proverb psychoanalytic psychological question Raglan refer rhyme riddle ritual scholars semen semiotics sexual society story structure suggests superstition symbolic tale type texture theory tion tradition trichotomy typical Vanishing Hitchhiker virgin wide-mouth frog woman women word worldview York young
Bibliographic information
| Title | Interpreting Folklore |
| Author | Alan Dundes |
| Edition | 2, illustrated, reprint |
| Publisher | Indiana University Press, 1980 |
| Original from | the University of California |
| Digitized | 22 Jul 2008 |
| Length | 304 pages |
| Subjects | › Social Science / Folklore & Mythology |
| Export Citation | BiBTeX EndNote RefMan |