Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 40
wish on the part of older children to dispose of the new baby . ... the family , the
often bewildered child frequently assumed that this new baby would come out of
the stomach area the same way the child understood that all materials exited
from ...
wish on the part of older children to dispose of the new baby . ... the family , the
often bewildered child frequently assumed that this new baby would come out of
the stomach area the same way the child understood that all materials exited
from ...
Page 80
In the United States , the Halloween festival has been converted to a celebration
for children , not parents . Though remains of ... In accordance with a futuristic
optimistic view , the child — who represents the future - is bribed to be good .
In the United States , the Halloween festival has been converted to a celebration
for children , not parents . Though remains of ... In accordance with a futuristic
optimistic view , the child — who represents the future - is bribed to be good .
Page 125
Thus , according to Róheim , “ The defecating child is the mother ; the excrement ,
the child . " Róheim remarks that in Scotland , a calf can be protected against the
evil eye if some of its mother's dung is put into its mouth ( 1955 : 25 ) ; and he ...
Thus , according to Róheim , “ The defecating child is the mother ; the excrement ,
the child . " Róheim remarks that in Scotland , a calf can be protected against the
evil eye if some of its mother's dung is put into its mouth ( 1955 : 25 ) ; and he ...
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Contents
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Seeing Is Believing | 86 |
Copyright | |
5 other sections not shown
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Common terms and phrases
American analysis animal appear asked attempt baby become belief believe birth boys bullroarer called castration child collected common concerned considered consists context culture daughter discussion distinction essay evidence evil eye example existence explain expression fact father female folk folklore folkloristic folktale football frog future girl given hand hero pattern idea important individual initiation interest interpretation Italy Jesus joke King Lear legend linguistic liquid literal male Mary means metaphor milk mother myth nature noted object one's original parents particular past perhaps person phallic play possible present Press projection proverb question reason refer reported represent ritual sense sexual similar society speaking story structure suggests symbolic tale theory tion traditional United University wish woman women worldview York young
References to this book
Bibliographic information
| Title | Interpreting Folklore |
| Author | Alan Dundes |
| Edition | 2, illustrated, reprint |
| Publisher | Indiana University Press, 1980 |
| Original from | the University of California |
| Digitized | 22 Jul 2008 |
| ISBN | 0253143071, 9780253143075 |
| Length | 304 pages |
| Subjects | › Social Science / Folklore & Mythology |
| Export Citation | BiBTeX EndNote RefMan |