Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 17
As early as 1958 one joke concerned the difficulty for the computer in handling metaphor . Thus “ The spirit is willing but the flesh is weak ” was translated by the computer into “ The liquor is good but the meat is terrible .
As early as 1958 one joke concerned the difficulty for the computer in handling metaphor . Thus “ The spirit is willing but the flesh is weak ” was translated by the computer into “ The liquor is good but the meat is terrible .
Page 35
For semiotics , although ostensibly concerned with meaning , tends to emphasize the logical rather than the psychological facets ... patterning of a text to the exclusion of any concern for possible psychological meanings of that text .
For semiotics , although ostensibly concerned with meaning , tends to emphasize the logical rather than the psychological facets ... patterning of a text to the exclusion of any concern for possible psychological meanings of that text .
Page 225
If folklorists have neglected the life of Jesus , it cannot be said that theologians concerned with reconstructing the biography of Christ have not been concerned with folklore ( though they usually insist upon referring to folklore ...
If folklorists have neglected the life of Jesus , it cannot be said that theologians concerned with reconstructing the biography of Christ have not been concerned with folklore ( though they usually insist upon referring to folklore ...
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Contents
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Seeing Is Believing | 86 |
Copyright | |
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American analysis animal appear asked attempt baby become belief believe birth boys bullroarer called castration child collected common concerned considered consists context culture daughter discussion distinction essay evidence evil eye example existence explain expression fact father female folk folklore folkloristic folktale football frog future girl given hand hero pattern idea important individual initiation interest interpretation Italy Jesus joke King Lear legend linguistic liquid literal male Mary means metaphor milk mother myth nature noted object one's original parents particular past perhaps person phallic play possible present Press projection proverb question reason refer reported represent ritual sense sexual similar society speaking story structure suggests symbolic tale theory tion traditional United University wish woman women worldview York young