Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 2
The folk were contrasted on the one hand with “ civilization ” —they were the
uncivilized element in a civilized society —but on the other hand , they were also
contrasted with the so - called savage or primitive society , which was considered
...
The folk were contrasted on the one hand with “ civilization ” —they were the
uncivilized element in a civilized society —but on the other hand , they were also
contrasted with the so - called savage or primitive society , which was considered
...
Page 44
The fantasy I have just delineated is not a universal one - in some cultures the
moon is considered masculine rather than feminine . But in American culture , the
moon is definitely feminine . It even has maternal associations of a cow jumping ...
The fantasy I have just delineated is not a universal one - in some cultures the
moon is considered masculine rather than feminine . But in American culture , the
moon is definitely feminine . It even has maternal associations of a cow jumping ...
Page 223
... other hand , to the extent that folklore is considered to be synonymous with
error and fallacy ( and to the extent that the folk are considered to be the vulgus in
populo ) , one tends to be ashamed of one's folklore and may even repudiate it .
... other hand , to the extent that folklore is considered to be synonymous with
error and fallacy ( and to the extent that the folk are considered to be the vulgus in
populo ) , one tends to be ashamed of one's folklore and may even repudiate it .
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Contents
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Seeing Is Believing | 86 |
Copyright | |
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Common terms and phrases
American analysis animal appear asked attempt baby become belief believe birth boys bullroarer called castration child collected common concerned considered consists context culture daughter discussion distinction essay evidence evil eye example existence explain expression fact father female folk folklore folkloristic folktale football frog future girl given hand hero pattern idea important individual initiation interest interpretation Italy Jesus joke King Lear legend linguistic liquid literal male Mary means metaphor milk mother myth nature noted object one's original parents particular past perhaps person phallic play possible present Press projection proverb question reason refer reported represent ritual sense sexual similar society speaking story structure suggests symbolic tale theory tion traditional United University wish woman women worldview York young
References to this book
Bibliographic information
| Title | Interpreting Folklore |
| Author | Alan Dundes |
| Edition | 2, illustrated, reprint |
| Publisher | Indiana University Press, 1980 |
| Original from | the University of California |
| Digitized | 22 Jul 2008 |
| ISBN | 0253143071, 9780253143075 |
| Length | 304 pages |
| Subjects | › Social Science / Folklore & Mythology |
| Export Citation | BiBTeX EndNote RefMan |