Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 80
In Norwegian tradition (and presumably in the traditions of other pastoriented
cultures), a child who reaches the age of seven celebrates the seventh year just
passed. In other words, the child and his family take pride in what has been ...
In Norwegian tradition (and presumably in the traditions of other pastoriented
cultures), a child who reaches the age of seven celebrates the seventh year just
passed. In other words, the child and his family take pride in what has been ...
Page 248
Ishida, in several ambitious studies of mother-son relationships in folk narrative,
documents the antiquity and distribution of the pattern. In east Asian tradition, he
finds a three-element pattern consisting of (1) a divine boy from the water world, ...
Ishida, in several ambitious studies of mother-son relationships in folk narrative,
documents the antiquity and distribution of the pattern. In east Asian tradition, he
finds a three-element pattern consisting of (1) a divine boy from the water world, ...
Page 254
There is some evidence of a tradition which declared that Mary Magdalene was
the wife of Jesus (Phipps 1970:64, 137–38), a tradition recorded in the Gospel of
Philip (Wilson 1962:35). For example, a passage from this source reads “And the
...
There is some evidence of a tradition which declared that Mary Magdalene was
the wife of Jesus (Phipps 1970:64, 137–38), a tradition recorded in the Gospel of
Philip (Wilson 1962:35). For example, a passage from this source reads “And the
...
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Contents
Texture Text and Context | 20 |
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Copyright | |
7 other sections not shown
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Aarne-Thompson Alan Dundes American culture American folklore American football anal analysis animal anthropologists attempt baby birth boys breasts bullroarer castration child Cinderella considered consists context Cordelia daughter David Kopay endzone envy essay evil eye evil eye belief example fact fairy tale fantasy father female folkloristic folktale football Freud future future-oriented genitals genres girl hero pattern homosexual individual Indo-European infant interpretation Jesus joke Journal King Lear legend linguistic liquid literal male chauvinism marry Mary means metaphor milk mother motif myth narrative noted notion number three Oedipal one's Oompa-Loompas parents perhaps phallic phallus play possible present proverb psychoanalytic psychological question Raglan refer rhyme riddle ritual scholars semen semiotics sexual society story structure suggests superstition symbolic tale type texture theory tion tradition trichotomy typical Vanishing Hitchhiker virgin wide-mouth frog woman women word worldview York young
Bibliographic information
| Title | Interpreting Folklore |
| Author | Alan Dundes |
| Edition | 2, illustrated, reprint |
| Publisher | Indiana University Press, 1980 |
| Original from | the University of California |
| Digitized | 22 Jul 2008 |
| Length | 304 pages |
| Subjects | › Social Science / Folklore & Mythology |
| Export Citation | BiBTeX EndNote RefMan |