Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 80
... tradition ( and presumably in the traditions of other past- oriented cultures ) , a child who reaches the age of seven celebrates the seventh year just passed . In other words , the child and his family take pride in what has been ...
... tradition ( and presumably in the traditions of other past- oriented cultures ) , a child who reaches the age of seven celebrates the seventh year just passed . In other words , the child and his family take pride in what has been ...
Page 248
... tradition , he finds a three - element pattern consisting of ( 1 ) a divine boy from the water world , ( 2 ) the boy's miraculous birth , or no mention of his father , and ( 3 ) his mother or a motherlike female is worshipped with him ...
... tradition , he finds a three - element pattern consisting of ( 1 ) a divine boy from the water world , ( 2 ) the boy's miraculous birth , or no mention of his father , and ( 3 ) his mother or a motherlike female is worshipped with him ...
Page 254
... tradition which declared that Mary Magdalene was the wife of Jesus ( Phipps 1970 : 64 , 137–38 ) , a tradition recorded in the Gospel of Philip ( Wilson 1962 : 35 ) . For example , a passage from this source reads “ And the consort of ...
... tradition which declared that Mary Magdalene was the wife of Jesus ( Phipps 1970 : 64 , 137–38 ) , a tradition recorded in the Gospel of Philip ( Wilson 1962 : 35 ) . For example , a passage from this source reads “ And the consort of ...
Contents
Texture Text and Context | 20 |
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Copyright | |
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Aarne-Thompson Alan Dundes American culture American Folklore American football anal analysis animal anthropologists attempt baby birth boys breasts bullroarer castration child Cinderella considered consists context Cordelia daughter David Kopay endzone envy essay evil eye evil eye belief example fact fairy tale fantasy father female folkloristic folktale football Freud future future-oriented genitals genres girl hero pattern homosexual individual Indo-European infant interpretation Jesus joke Journal King Lear legend linguistic liquid literal male male chauvinism marry Mary means metaphor milk mother motif myth narrative noted notion number three Oedipal one's Oompa-Loompas parents perhaps phallic phallus play possible present proverb psychoanalytic psychological question Raglan refer rhyme riddle ritual Róheim scholars semen semiotics sexual society story structure suggests superstition symbolic tale type texture theory tion traditional trichotomy typical Vanishing Hitchhiker virgin wide-mouth frog woman women word worldview York