Interpreting Folklore..". Dundes has produced a work which will be useful to both students and teachers who wish to broaden their understanding of modern folklore." -- Center for Southern Folklore Magazine "It is impossible ever to remain unimpressed with [Dundes'] excursuses, however much one may be in disagreement (or not) with his conclusions." -- Forum for Modern Language Studies Often controversial, Alan Dundes's scholarship is always provocative, perceptive, and intelligent. His concern here is to assess the material folklorists have so painstakingly amassed and classified, to interpret folklore, and to use folklore to increase our understanding of human nature and culture. |
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Page 69
Future Orientation in American Worldview –––-0 0--- The study of worldview has
intrigued anthropologists for some time. Malinowski's statement (1922:517) is
typical: “What interests me really in the study of the native is his outlook on things,
...
Future Orientation in American Worldview –––-0 0--- The study of worldview has
intrigued anthropologists for some time. Malinowski's statement (1922:517) is
typical: “What interests me really in the study of the native is his outlook on things,
...
Page 70
worldview in kinship data, grammar, child-rearing details, agricultural techniques,
or any one of a thousand bits and pieces of culture. Each anthropologist could
thus logically begin a study of worldview from the data with which he is most ...
worldview in kinship data, grammar, child-rearing details, agricultural techniques,
or any one of a thousand bits and pieces of culture. Each anthropologist could
thus logically begin a study of worldview from the data with which he is most ...
Page 91
And why worldview? Anthropologists do not always agree whether man is active
or passive with regard to worldview. Bronislaw Malinowski, for example, tended
to consider man passive: he depicted man as being molded by the impress of a ...
And why worldview? Anthropologists do not always agree whether man is active
or passive with regard to worldview. Bronislaw Malinowski, for example, tended
to consider man passive: he depicted man as being molded by the impress of a ...
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Contents
Texture Text and Context | 20 |
The Curious Case of the Widemouth Frog | 62 |
A Folkloristic Reflection of | 69 |
Copyright | |
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Aarne-Thompson Alan Dundes American culture American folklore American football anal analysis animal anthropologists attempt baby birth boys breasts bullroarer castration child Cinderella considered consists context Cordelia daughter David Kopay endzone envy essay evil eye evil eye belief example fact fairy tale fantasy father female folkloristic folktale football Freud future future-oriented genitals genres girl hero pattern homosexual individual Indo-European infant interpretation Jesus joke Journal King Lear legend linguistic liquid literal male chauvinism marry Mary means metaphor milk mother motif myth narrative noted notion number three Oedipal one's Oompa-Loompas parents perhaps phallic phallus play possible present proverb psychoanalytic psychological question Raglan refer rhyme riddle ritual scholars semen semiotics sexual society story structure suggests superstition symbolic tale type texture theory tion tradition trichotomy typical Vanishing Hitchhiker virgin wide-mouth frog woman women word worldview York young
Bibliographic information
| Title | Interpreting Folklore |
| Author | Alan Dundes |
| Edition | 2, illustrated, reprint |
| Publisher | Indiana University Press, 1980 |
| Original from | the University of California |
| Digitized | 22 Jul 2008 |
| Length | 304 pages |
| Subjects | › Social Science / Folklore & Mythology |
| Export Citation | BiBTeX EndNote RefMan |