A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 - Apologetics |
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Page 19
... believe that his book was written before the event , when in truth it was written after it , to have fuppreffed any fuch intimation carefully . But this was not the character of the authors of the gospel . Cunning was no quality of ...
... believe that his book was written before the event , when in truth it was written after it , to have fuppreffed any fuch intimation carefully . But this was not the character of the authors of the gospel . Cunning was no quality of ...
Page 22
... believe , most others of the kind , are mere tranfcripts of the hiftory , moulded into a prophetic form . It is objected that the prophecy of the deftruction of Jerufalem is mixed , or con- nected , with expreffions which relate to the ...
... believe , most others of the kind , are mere tranfcripts of the hiftory , moulded into a prophetic form . It is objected that the prophecy of the deftruction of Jerufalem is mixed , or con- nected , with expreffions which relate to the ...
Page 29
... believe , fincere con- vert to Christianity , appears to me to have made out fatisfactorily the two following pofitions , viz . I. That the gospel omits fome qualities , which have usually engaged the praises and admiration of mankind ...
... believe , fincere con- vert to Christianity , appears to me to have made out fatisfactorily the two following pofitions , viz . I. That the gospel omits fome qualities , which have usually engaged the praises and admiration of mankind ...
Page 54
... times , and upon different occafions , feveral of which occa- fions are noticed in St. Luke's narrative . can perceive no reason for this opinion . I believe I believe that our Lotd delivered this difcourfe at one time [ 54 ]
... times , and upon different occafions , feveral of which occa- fions are noticed in St. Luke's narrative . can perceive no reason for this opinion . I believe I believe that our Lotd delivered this difcourfe at one time [ 54 ]
Page 55
In Three Parts ... William Paley. believe that our Lotd delivered this difcourfe at one time and place , in , the manner related by St. Matthew , and that he repeated the fame rules and maxims at different times , as opportunity or ...
In Three Parts ... William Paley. believe that our Lotd delivered this difcourfe at one time and place , in , the manner related by St. Matthew , and that he repeated the fame rules and maxims at different times , as opportunity or ...
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Common terms and phrases
Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
Popular passages
Page 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Page 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Page 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Page 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Page 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Page 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.