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wrought, appear. That these miracles were really wrought, we have as great evidence as the nature of the case will admit; and not the least ground of suspicion and doubt; especially when we consider the times and circumstances of them, and their apparent design, and the nature and contents of the revelation, the credit of which they are designed to establish. These things have been particularly and largely considered by many, and therefore are only mentioned here, except the last, which will be attended to in the sequel.

II. The numerous prophecies which are contained in the Bible, with their exact accomplishment, are a standing, clear evidence, that it is a revelation from God. The certain independent foreknowledge of future events, or of any thing to come, all will grant, belongs to the true God alone. Therefore we find Jehovah challenging this as his own prerogative; and his declaring what will be, and bringing it to pass accordingly, is asserted to be a demonstration that it is the true God who speaks. And he says, that he who can do this, does prove himself to be God. "Produce your cause, saith the Lord; bring forth your strong reasons, saith the king of Jacob. Let them bring them forth, and shew what shall happen. -Shew the things that are to come hereafter, that we may know that ye are gods." "I, even I am the Lord, and beside me there is no Saviour. I have declared, and have saved, and I have shewed, when there was no strange god among you: Therefore, ye are my witnesses, saith the Lord, that I am God." When Jehovah brought Israel out of Egypt, he demonstrated that he was the only true God, and they renounced all other gods; then he foretold what would befall them, both in promises and threatenings, and a great number of predictions, which had actually come to pass in their sight: Therefore they were his witnesses, as they were witnesses of this fact, which was sufficient to support his character, as the only true God, in opposition to all other pretended gods. Jehovah tells them that one end of his thus foretelling events, and then bringing them to pass, was to give them an undeniable proof that he was the true God, who spoke to them by Moses, &c. and leave them inexcusable, if they should acknowledge any other

God. "I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass. Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass; I have even from the beginning declared it to thee: Before it came to pass, I shewed it thee, lest thou shouldest say mine idol hath done them, and my graven image, and my molten image, hath commanded them."*

Though they had in many other ways good evidence that he was the true God, in whose name Moses spake and acted; yet God, knowing their evil disposition, and how prone they were to unbelief, and to turn away from him to other gods, in his great condescension and goodness, took care to give and heap up more abundant standing evidence that they had indeed the oracles of the true God, who was the God of Israel, by foretelling innumerable events, and then bringing them to pass before their eyes. When Moses wrought the numerous signs and wonders in Egypt, he foretold these events before they took place: And so most of the miracles wrought by the hand of Moses at the Red Sea, and in the wilderness, were foretold immediately before they took place : And also many things of which we have an account in the books of Joshua, Judges, and the two books of Samuel, &c. To such predictions as these, which were brought to pass immediately, the above cited words seem to have particular reference: God says, They went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass." In this way they had not only the evidence which the miracles themselves gave of the truth, in favour of which they were wrought; but the prediction and the immediate accomplishment, was a yet farther evidence that he who wrought the miracle spoke and acted under the influence, and according to the dictates of the omniscient God. In this way were most of the miracles wrought by Christ and his apostles.

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But there are almost innumerable prophecies in the Bible which foretel things to come, that were not to take place immediately; but a long time, and numbers of

Isaiah xlviii. 3, 4, 5.

them many ages after the predictions were published. Many predictions of this kind are contained in the writings of Moses, which foretel a multitude of events respecting that nation, which have been exactly fulfilled. And indeed great part of the religious institutions and worship enjoined in the Mosaic ritual, are so many prophecies of what should take place in the person, character, and kingdom of Christ, as they are appointed types and shadows of these things, and have been exactly fulfilled in them. This is particularly attended to and illustrated in the Epistle to the Hebrews. This is a strong argument that these institutions and laws, were made by the only true God, who knows what is to come, even all his own designs, and works that are future.

A great part of the writings of Moses and the prophets are prophecies that respect Christ, his incarnation, his sufferings, and the glory that should follow in the salvation of men, and his kingdom. In these writings it is foretold that he should be the seed of Abraham by Isaac, that he should be of the tribe of Judah, and the family of David: Should be born of a virgin, in the town of Bethlehem; that he should be poor and despised, rejected, hated and put to death by the Jews and Gentiles, joining together to perpetrate this horrid deed. The particular time of his appearance and death is pointed out; and a great number of particulars relating to his life, death and resurrection are foretold; all which have been exactly fulfilled. They also foretel the rejection of the Jews, and calling of the Gentiles to be the people of God, and share in the blessings of Christ's kingdom; and speak much of the extent and glory of his kingdom, and particularly foretel that it should rise, prevail, and fill the world after the ruin of the Roman monarchy, and shall continue forever. Christ and his apostles did constantly appeal to these prophecies, as most plainly, and with the greatest exactness predicting what took place in Jesus of Nazareth. Christ himself, after his death and resurrection, addresses those who were wholly at a loss what to think of these things, in the following words; "O, fools, and slow of heart, to believe all that the prophets have spoken! Ought not Christ to have suffered these things, and to enter into

his glory? And beginning at Moses and all the prophets, he expounded unto them, in all the scriptures, the things concerning himself." The apostle Peter publicly appeals to them, and says, "God hath spoken of these things by the mouth of all the prophets, since the world began. For Moses truly said unto the fathers, a prophet shall the Lord your God raise up unto you, of your brethren, like unto me. And it shall come to pass, that every soul which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel, and those that follow after, as many as have spoken, have likewise foretold of these days." And St. Paul declares, that in bearing testimony to the truth of christianity, and preaching the gospel, he asserted "no other things than those which the prophets and Moses did say should come." with this argument, taken from the fulfilment of prophecies in Jesus of Nazareth, the first preachers of the gospel often put to silence, and confounded the opposing Jews, and convinced many, that Jesus was the Christ.

And

The writings of the New Testament contain many predictions. Christ particularly foretold his death, and his resurrection on the third day after-Who should betray him, and who should deny him-The gift of the Spirit to the apostles in his miraculous powers-What treatment they should receive from the Jews-What support they should have; and what should be their success. He in a very particular manner foretold the calamities that should come on the nation of the Jews, and the destruction of Jerusalem and the temple; and said this should come to pass before all that generation did go off the stage of life. And though to human appearance, these events were not merely improbable, but even impossible; yet they all came to pass exactly agreeable to the prediction.

But passing over many other instances of prophecy, both of Christ and his apostles, and others in the primitive church, and the particular fulfilment of their predictions, that remarkable one of St. Paul,* of the grand apostasy in the christian church, by the rise and reign of

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* 2 Thes. chap. i.

one whom he calls the man of sin and wicked one; by which the Pope and the false church of Rome are exactly described, together with his final overthrow and destruction, is worthy of particular attention. This was then the most incredible and unlikely to come to pass of almost any event whatsoever: That the Emperor of Rome should be taken out of the way, to give opportunity for this apostasy, and the exaltation of this man of sin in the church of Christ, &c. But this is all come to pass. And this apostasy in the church, with all its circumstances and attendants, together with the general state of the church, and of the world down to the day of judgment, are yet more particularly and fully foretold in the revelation which Jesus Christ gave to the apostle John after his ascension. In this prophecy many things are foretold, which were then future, and which have already come to pass; and others are daily fulfilling in the sight of all who have wisdom to observe and discern; from which there is a standing, and increasing, public evidence of the truth of the christian religion, sufficient to silence and convince all the opposers of christianity, would they honestly attend to the voice of reason.

From the view we have now taken of the prophecies, contained in the Bible, and their fulfilment, the following particulars may be observed.

1. Those predictions which have been exactly fulfilled are numerous, and made at different times, and by different persons; and most of them were made publicly; and the events foretold are many of them of a public nature, and lie open to the examination of all. Therefore if they were not given by the omniscient God, it cannot be supposed the events would in so many instances answer to the predictions so exactly, and not fail in one, among so many: For this may well be considered as impossible.

2. There is all the evidence that can be desired that many of these predictions were given long before the events took place, and while there was not the least ground from any thing that then appeared, to expect they would ever come to pass. Thus, all the prophecies in the Old Testament, which have been fulfilled in the days of Christ's appearance on earth, and of the apostles, and

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