5 40 BONNIE GEORGE CAMPBELL (From Motherwell's Minstrelsy, 1827. Date of ballad uncertain) And low upon Tay, Rade out on a day. And gallant rade he; But never cam he! 10 And out cam his bonnie bride Rivin' her hair. And booted rade he; But never cam he! And my corn is unshorn; And my babie's unborn." And booted rade he; But never cam he. ShE. And I your will for to fulfil In this will not refuse; That men have an ill use And causeless them accuse. All women to excuse cheer? I love but you alone. 45 15 20 50 55 60 5 65 10 THE NUT-BROWN MAID (c. 1500) HE. Be it right or wrong, these men among On women do complain; A labour spent in vain They love a man again: Their favour to attain, Their first true lover than thought He is a banished man. It is both written and said All utterly decayed: In this case might be laid Record the Nut-brown Maid, 20 To her to make his moan, She loved but him alone. What was all the manere 1 Empty. НЕ. Whereof great harm shall grow: A shameful death, I trow; None other way I know And take me to my bow. None other rede? I can.3 Alone, a banished man. That changeth as the moon! Is darked before the noon. We départ not so soon. Alas! what have ye done? 70 For, in my mind, of all mankind I love but you alone. And somewhat you distrain; Within a day or twain Comfort to you again. thought, As heartily as I can: Alone, a banished man. The secret of your mind, 80 25 85 150 3 Know. 90 95 160 100 165 105 170 110 175 I shall be plain to you again, Like as ye shall me find. I will not live behind. Was to her love unkind. Although it were anone; you alone. What men will think and say: That ye be gone away In green-wood you to play; No longer make delay. Be called an ill womán Alone, a banished man. That I should be to blame, In hurting of my name: It is devoid of shame: To part with you the same; True lovers are they none: 120 HE. I counsel you, Remember how It is no maiden's law To wood with an outláw. A bow ready to draw; Ever in dread and awe; Yet had I liever than Alone, a banished man. It is no maiden's lore; As I have said before, To get us meat and store; May have, I ask no more. As cold as any stone; I love but you alone. That men him take and bind: And waver with the wind. If I had need (as God forbede!) What socours could ye find? For fear would draw behind. Were in your counsel than: Alone, a banished man. But feeble for to fight; To be bold as a knight; With enemies day and night, To grieve them as I might, From death men many one: I love but you alone. That ye could not sustain The snow, the frost, the rain, We must lodge on the plain; But a brake bush or twain: And ye would gladly than Alone, a banished man. With you of joy and bliss, Endure, as reason is: And shortly it is this- I could not fare amiss. 190 For, in my mind, of all mankind I love but you alone. When ye have lust to dine, Neither beer, ale, nor wine, Made of thread and twine; 200 Lo, mine heart sweet, this ill diéte Should make you pale and wan: Alone, a banished man. 180 185 130 140 SHE. Among the wild deer such an archére 205 As men say that ye be, 1 Thither. 4 Those. 210 275 220 280 225 285 And water clear of the rivere Shall be full sweet to me; Endure, as ye shall see; I can provide anone; I love but you alone. If ye will go with me: Your kirtle by the knee; Your enemies, if need be: To woodward will I flee. Do it shortly as ye can: Alone, a banished man. Than 'longeth to womanhede; To shoot in time of need. For you I have most drede! Where fortune doth me lead. The day cometh fast upon: I love but you alone. And I shall tell you why- Of love, I well espy: In likewise hardily In way of company; 250 Wherefore I to the wood will go, Alone, a banished man. 230 Yet better were the poor squyere 270 Than ye shall say another day That by my cursed rede maid, Alone, a banished man. Of this thing be upbraid: Then have ye me betrayed. For if ye, as ye said, Your love, the Nut-brown Maid, уе. be gone: I love but you alone. 290 I have purveyed me of a maid Whom I love more than you: 294 And of you both each would be wroth With other, as I trow: So will I, if I can: Alone, a banished man. Ye had a paramour, But that I will be your': And courteous every hour; Command me, to my power: 310 For, in my mind, of all mankind I love but you alone. That ye be kind and true; The best that ever I knew; The case is changéd new; Ye should have cause to rue. To you when I began: I am no banished man. Than to be made a queen, But it is often seen 7 Went. 8 Proof. 240 300 245 260 320 ShE. If ye take heed, it is no need 254 For oft ye prayed, and long assayed, Or I loved you, pardé: A baron's daughter be, A squire of low degree; To die therefore anone; I love but you alone. It were a cursed deed! Health. 265 325 HELEN OF KIRCONNELL PART SECOND On fair Kirconnell Lee! And died to succour me! On fair Kirconnell Lee. On fair Kirconnell Lee! If hosen and shoon thou gavest nane, Every night and alle, The Whinnes shall prick thee to the bare bane, And Christ receive thy saule. 16 11 15 1 Maid Helen. 1 A lyke-wake is the watch or vigil over a corpse. (O. E. lic, a dead body). The dirge here given is said to have been sung at funerals in Yorksbire "down to 1624." ? Probably a corruption of salt, which, through a popular superstition, was often placed on the breast of corpse. 3 The whin is a furze or gorse, the moor-whin grows on bleak heaths, and has sharp spines or needles. “Wbinny. muir" therefore suggests a great plain full of prickles, and most painful to traverse. 20 15 The shepherd upon a hill was laid, Ut hoy! Can I not sing but hoy, When the jolly shepherd made so much joy? Ut hoy! Can I not sing but hoy, 20 25 35 30 CAROL Make we merry in hall and bour. This lime was born our Saviour. In this timė God hath sent His own Son, to be presént, To dwell with us in verament, God that is our Saviour. "Now farewell Mall, and also Will, Ut hoy! Can I not sing but hoy, When the jolly shepherd made so much joy? “Now must I go where Christ was born; Farewell, I come again at morn. Dog, keep my sheep well fro the corn, And warn well, Warrock, when I blow my horn." Ut hoy! Can I not sing but hoy, 36 5 In this time that is befall, God that is our Saviour. 40 10 5 The horses snort to be at the sport, The dogs are running free, The woods rejoice at the merry noise Of hey tantara tee ree! THE JOLLY SHEPHERD Ut hoy! 10 When the jolly shepherd made so much joy? Bridge of Dread, a bar, or bridge of red-hot iron over which, according to the Mahometan belief, the dead must pens to judgment. The feet of the true believer will be protected by bis good works, when he comes to cross this bridge, but the wicked, without this protection, must fall into a bottomless abyss below. Rough cloak. Bottle. 3 Tied. 4 Time. 6 Strayed. Hood. 1 This opening "The Hunt is Up." appears to have been so common in old songs, that the tune or song played to arouse hunters in the morning was called a hunts-up, and this expression was afterwards extended to include "any song intended to arouse in the morning." |