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to perfection." I need not say, that the text was handled in the most marvelous manner, in so much so, that it was pure inspiration, for no one knew till the service commenced what would be the chapter read, or that Dr. Mouck would be at Ladbroke Hall. The Hall most fortunately was full, though these last few Sunday evenings they have been very thin audiences.

When the Dr. had ended his discourse, F. O. Matthews followed with Clairvoyance tests, when some twenty were given to strangers, all of which were acknowledged to be correct. The grand and good influence exercised made each, one and all, Spiritualists and non-Spiritualists, to acknowledge that it was good to be there. When Mr. Matthews asked the audience to show by acclamation their pleasure in seeing the Dr. in their midst that night, the house came down with long and hearty applause.

126, Kensington Park Road, W.

F. O. MATTHEWS.

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On Sunday, August 7th, at 7 p.m., Mr. W. H. Harrison will deliver an address, subject: "Notes on a visit to Paris." On Monday, at 8.30, the Comprehensionists will meet. On Wednesday, at 8.30, a seance; Mrs. Treadwell medium. On Thursday, at 8.30, a physical seance; Mrs. Cannon attends as Medium.

On Friday the Secretary attends at the Hall to answer any questions relative to the work and terms of membership etc., from 7.30 until 9; after which a seance is held for one hour. A clairvoyant medium has promised to attend. All the above are conducted on the Voluntary Contribution principle.

The usual seance on Saturday, at 8, Mrs. Treadwell medium. Mr. Hancock attends half an hour previous to speak with strangers-a charge of 6d. is made.

J. M. DALE, Hon. Sec.

OSSETT.-Tea and Entertainment on Saturday, August 13th. Tea on the table at 4 o'clock, 18. each.

On Sunday, August 14th, meetings in the open air at 10, 2, and 6 o'clock, weather permitting. All are invited to be present from the surrounding districts. A good programme of speakers is being arranged. Tea on Sunday will be provided. Dear friends, let this be a good time for all. May we surround our speakers and form a wall of magnetism, that antagonism may not be felt. CHARLES HALLGATH.

Temperance Hotel, Ossett.

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MANCHESTER AND SALFORD SPIRITUALISTS' SOCIETY. 268, Chapel-street, Salford. Service every Sunday evening at 6.30. PLAN OF SPEAKERS FOR AUGUST.

Sunday, August 7-Mr. Brown, of Manchester.
14-Messrs. Shaw & Booth, Manchester,
21-Mr. Garner, of Oldham.
28-

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Place, of Macclesfield.

HOME CIRCLES."

For the convenience and better development of our "Home Gatherings we have arranged to divide them into Districts, viz.:CIRCLE A

Will meet every Wednesday, at 8 o'clock, in succession at
Mr. Brown's, 33, Downing-street;

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Braham's, 392, Stretford-10ad;

Mrs. Roberts's, 4 Thomson Grove, Thomson Street, Stockport Road.

CIRCLE B

Will meet every Thursday, at 8 o'clock, in succession at

Mr. Thompson's, Trinity Coffee Tavern, 836, Chapel-st., Salford
Greenwood's, auctioneer, Windsor-bridge, Chapel-st.,

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,, Taylor's, 48, Harrison-st., Pendleton.

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AND SPIRITUAL INSTITUTION,

15, SOUTHAMPTON ROW, LONDON, W.C. MOTTO.-The Discovery of Truth, the Diffusion of Truth, and the Application of Truth to the Welfare of Humanity.

POLITY. No officials, no salaries. Those engaged in the work, after earning their living by industry give their whole time to the Cause free of charge; the expenses, in addition, which are heavy, are partly met by voluntary contributions from Spiritualists in Great Britain and other countries. Contributors are earnestly desired to take out the value of their contribution in the use of books from the Library for perusal, or to lend to inquirers.

OBJECT.—To supply Educational Agencies to Spiritual Workers and Inquirers, and in all possible ways to promote a knowledge of Spiritual Science, and dispense such teachings as will benefit mankind morally and spiritually, inducing a better state of society, and a higher religious life.

CONSTITUTION. - On the voluntary principle, free, and unsectarian, and independent of party, society and human leadership. We work with all who see fit to work with us, allowing every Spiritualist to take advantage of our agencies, whatever his opinions, societary relations, or position may be.

THE

FOOD

For JULY.

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FOWLER'S WORKS ON PHRENOLOGY, PHYSIOLOGY, &C.
AMATIVENESS; or, Evils and Remedies of Excessive and Perverted
Sensuality. Including warning and advice to the Married and
Single. By O. S. Fowler. Price 3d.
LOVE AND PARENTAGE, applied to the Improvement of Offspring,
Including important directions and suggestions to Lovers and
the Married. By O. S. Fowler. Price 3d.

MATRIMONY; or, Phrenology and Physiology applied to the Se-
lection of Congenial Companions for Life. Including directions
to the Married for living together affectionately and happily.
By O. S. Fowler. Price 3d.
PHYSIOLOGY-ANIMAL AND MENTAL, applied to the Preser-
vation and Restoration of Health of Body and Power of Mind.
By O. S. Fowler. Price Is.
MEMORY AND INTELLECTUAL IMPROVEMENT, applied to
Self-Education and Juvenile Instruction. By O. S. Fowler. 6d.
HEREDITARY DESCENT: Its Laws and Facts applied to
Human Improvement. By O. S. Fowler. Price Is.
FAMILIAR LESSONS ON PHYSIOLOGY.

Designed to aid
Parents, Guardians, and Teachers in the Education of the
Young. By Mrs. L. N. Fowler. Price 3d.
FAMILIAR LESSONS ON PHRENOLOGY.

Designed for the use of Schools and Families. By Mrs. L. N. Fowler. Price 6d. INTEMPERANCE AND TIGHT LACING; Considered in relation to the Laws of Life. By O. S. Fowler. Price 3d. TOBACCO Its History, Nature, and Effects on the Body and Mind. By Joel Shew, M.D. Price 3d.

Vol. I., containing the above, neatly bound in Cloth, Five Shillings. THE NATURAL LAWS OF MAN: A Philosophical Catechism. By J. G. Spurzheim, M. D. Price 6d.

MARRIAGE : Its History and Ceremonies; With a Phrenological and Physiological Exposition of the Functions and Qualifications for Happy Marriages. By L. N. Fowler. Price 6d. FAMILIAR LESSONS ON ASTRONOMY. Designed for the use of Children and Youth in Schools and Families. By Mrs. L. N. Fowler. Price 6d.

SELF-CULTURE AND PERFECTION OF CHARACTER. Including the Management of Youth. By O. S. Fowler. Price Is. MARRIAGE AND PARENTAGE; or, The Reproductive Element in Man, as a means to his Elevation and Happiness. By H. C. Wright. Price Is.

TEA AND COFFEE:

Their Physical, Intellectual, and Moral Effects on the Human System. By Dr. W. A. Alcott. Price 3d. EDUCATION: Its Elementary Principles; Founded on the Nature of Man. By J. G. Spurzheim, M.D. Price Is. MATERNITY; or, The Bearing and Nursing of Children. Including Female Education and Beauty. By O. S. Fowler. Price Is. Vol. II., containing the last 8 Works, Cloth neat, Six Shillings. Vols. I. and II., bound together, Cloth, Ten Shillings. London: J. BURNS, 15, Southampton Row, Holborn, W.C.

WALSALL SPIRITUAL SOCIETY,

No. 1, HIGH STREET.

WE, the Members of the above, having struggled hard for two years to establish a Society of Progressive Spiritualists, and having been rewarded with intelligent audiences and many having received the truths for themselves; and are now holding seances in various parts of the town-are, with this encouragement, stirred to make further effort to overcome our debts incurred, and also endeavour to establish a fund to provide more speakers for our platform: We now appeal to all persons to aid us with articles of any kind for sale, so that we can open a Bazaar towards the close of this year.

Goods can be forwarded to the Committee as follows:-
:-

Mr. G. COATES, Stafford Street, Walsall;
Mr. J. VENABLES, Mount Street, Walsall;
Mr. W. ROBERTS, 8, Mount Street, Walsall;
Mr. O. FLINT, Adam's Row, Walsall;

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London: J. BURNS, 15, Southampton Row, High Holborn, W.C.

FOOD REFORM RESTAURANT COMPY. (LIMITED),

79, Chiswell Street, Finsbury Pavement, E.C.
VEGETABLES, FARINACEA, FRUIT,
OATMEAL, WHEAT MEAL AND HOMINY PORRIDGE,
TEA, COFFEE AND COCO

SOUPS ALWAYS READY.

Open from 8.30 a.m. till 7 p.m.

No Gratuities to Waiters.

79, Chiswell-street is within One Minute's walk of Moorgate-stree Station and of the Tramway Terminus.

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EVERY adult person living should purchase at once
FUTURE FORETOLD,"a book of 144 pp. cloth, only 2s. 6d.
London: J. Burns; 15, Southampton Row, W.C;
E. W Allen, 11, Ave Maria Lane, Paternoster Row;
or, post-free of E. Casael, High Street, Watford, Herts.
Instructions to purchasers gratis.

A NEW HYMN-BOOK FOR SPIRITUALISTS,

CONSISTING OF

THE "SPIRITUAL HARP" AND THE "SPIRITUAL LYRE,"

IN ONE VOLUME,

Extending to 350 Pages, and containing in all upwards of 500 Hymns, Songs, Anthems, Sentences, Choruses, &c. suited to all occasions.

ANGELS.

Handsomely bound in Cloth, price 28. 6d. ; in elegant Morocco binding, full gilt, a charming present to any Spiritualist, 58.

Accents of

At evening

Balm bearers

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"Birdie's" song

Cheering thoughts
Drawing near
Dreaming of
Greeting us

Homeward bound

Hovering near

Presence of

DEATH.

Emancipation
Meeting after
No death
Triumph over
DEDICATION.
In nature
Temple of God
ENTRANCEMENT.
Fairy glimpses.
DEVOTION.
Infantile.

Blessings of

Mission of

Minstrelsy of

DISCIPLINE.

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Coming

Golden

Not old

Old and New

ANNIVERSARY.

Thirty-first March

Emancipation
Spiritual

ASPIRATION.

Silent thoughts

AUTUMN.

Song of

BEATITUDES.

Blessings
Righteousness
To whom given

BEAUTY.

Scatter its germs
True

CHARITY.

Aiding the poor
Finding the lost
Generosity
In our hearts
Kindness
Speaking kindly
Unconscious

CHILDREN.

Bird-child
Maternal care
Welcome child

CHRIST.

Annunciation

Fidelity of
Inviting

CHRISTMAS.
Bells for

COMMUNION.

Conference

CONSCIENCE.

Pure. CONTENTMENT. Siniles of COUNTRY. America. Native land Of the West

COURAGE.

Speaking boldly

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CONTENTS

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be judged of from the following classified Index of Subjects:

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The "SPIRITUAL HARP," America Edition, with Music, handsomely bound in Cloth, price 88.

OF THE "SPIRITUAL LYRE." (Sold separately: Paper, 6d.; Cloth, 1s.)

All men are equal in their birth
Angels, bright angels, are ever around
Angels bright are drawing near
Arrayed in clouds of golden light
Assembled at the closing hour
As we part our prayer ascendeth
Author of good, we rest on Thee [right
Be firm and be faithful: desert not the
alm on the bosom of thy God
lay to clay, and dust to dust

Some they, when the shades of evening
Cherish faith in one another
Death is the fading of a cloud
Earth is waking, day is breaking
Eternal Source of light and life
Far from mortal cares retreating
Father, breathe an evening blessing
Father of all, in every age
Floating on the breath of evening
For all thy gifts we praise Thee, Lord
Forever wakefully the air is turning
Forward the day is breaking
Friends never leave us, those who call
From realms supernal, fair and bright
From the recesses of a lowly spirit
God is Love: his mercy brightens
God that madest earth and heaven
Gracious Source of every blessing
Guide me, O Thou great Jehovah
Hail: the heavenly scenes of peace
Hand in hand with angels

Hark! hark! from grove and fountain
Hark! the songs of angels swell
Hath not thy heart within thee burned?
Heaven is here; its hymns of gladness
He sendeth sun, He sendeth shower
Here at thy grave we stand

Here we meet with joy together
How cheering the thought
How pure in heart and sound in head
How sweet, how heavenly is the sight
Holy Spirit, kindly bless us
How shall I know Thee in the sphere
If 'tis sweet to mingle where
Immortal praise to God be given
In the broad fields of heaven
In the lone and silent midnight
In the sky that is above us

Is it not sweet to think, hereafter
Is heaven a place where pearly streams
It is a faith sublime and sure
Joy and pain to all are given
Let monumental pillars rise
Let one loud song of praise arise
Life is on ward,-use it
Life is the hour that lies between
Lo, in the golden sky
Lo! the day of rest declineth
Lord! subdue our selfish will
Lord! what a fleeting breath
Love all there is no living thing
Love never sleeps! the mother's eye
May the grace of guardian angels
Mortal, the Angels say

My God, my Father, while I stray
Nearer, my God, to thee

No bitter tears for thee be shed
No human eye thy face may see
Now the shades of night are gone
Now to heaven our prayer ascending
Ocean and land the globe divide
O give thanks to him who made
O God of ages, by whose hand
O land of bliss, my heart now turns
London: J. BURNS, 15,

SPIRITUALISM.
Artistic
Healing
Inspired speaker
Magnetic spheres
Mediums
Minstrelsy
Poetical
Rappings
Bpírit picture
Transfiguration
SPIRIT LAND.
Longing for
Bong-bird of
SPRING.
Eternal
STARS.

Influence of
BUMMER.

Merry days
SUMMER LAND.
Relation with
Silence of
TEMPERANCE.
Ball is rolling
Cold water
Springs
Pledge
Water
TRUTH.
Light of
Bun of
Victorious
UNION.
Call for
UNFORTUNATE.
Blind
Insane
Rag-picker
Speak softly
Welcome back
VOYAGE.
Crystal sea
Floating out

Guide with care
Life-boat
Of life
Passage home
Sail on
Bunny scenes
WISDOM.

In nature
WORLD.

Room for all
The other World
WORSHIP.

Heart incense

In nature

WOMAN.

Architect of love
Equality of

Golden Age
Social life

YEAR.

New

Old and New
YOUTH.

Early virtues
Memory of

INDEX OF FIRST LINES.

One sweet flower has dropped and faded
Our blest Exemplar, ere he breathed
Our God is love: and would he doom
O Thou unknown, almighty Cause
O Thou, to whom in ancient time
O Thou who driest the mourner's tear
Part in peace! is day before us?
Peace be thine, and angels greet thee
Praise for the glorious light
Praise God, from whom all blessings flow
Praise to thee, though great Creator
Prayer is the soul's sincere desire
Sai its above hold sweet communion
Shail we gather at the river
She passed in beauty! like a rose
Should sorrow o'er thy brow
Sleep on your pillow
Slowly by God's hand unfurled
Soon shall the trump of freedom
Sow in the morn thy seed
Speak gently, it is better far
Spirits bright are ever nigh
Star of Progress, guide us onward
Supreme o'er all Jehovah reigns
8 weet are the ties that bind in one
Tell me not in mournful numbers
The Lord is my Shepherd; no want shall
The mourners came, at break of day
The morning light is breaking
The morn of peace is beaming
The dead are like the stars by day
The mystery of the Spirit's birth
The outward world is dark and drear
The perfect world by Adam trod
The Sabbath sun was setting slow
The Sage his cup of hemlock quaffed
The spacious firmament on high
Southampton Row, Holborn, W.O,

The voice of an angel

The world has much of beautiful
The world may change from old to new
There is a calm for those who weep
There is a land my eye hath seen
There is a land of pure delight
There is a pure, a peaceful wave,
There is a state, unknown, unseen
There is no death-'tis but a shade
They are passing, upward passing
They are winging, they are winging
Thou art, O God, the light and life
Thou art the first and thou the last
Thou who art enthroned above
Though wandering in a stranger-land
Thy name be hallowed evermore
To thee the Lord Almighty
To the father's love we trust
To the world of spirit gladness
True prayer is not th' imposing sound
Your souls, like shadows on the ground
We come at morn and dewy eve
We gladly come to-day

We do not die-we cannot die
We will not fear the beauteous angel
Welcome angels, pure and bright
Whatever clouds may dim the day
When fortune beams around you
When I survey life's varied scene
When in the busy haunts of men
With silence only as their benedictira
When sorrow on the spirit feeds
When the hours of day are numbered
When the evening star is stealing
When troubles overflow the soul
Wilt thou not visit me
With sunshine always on his fea

Bijou Edition.

INGERSOLL'S LAST DISCOURSE,

What Must I Do

To be Saved?

PRICE SD., BY POST, 33D.

The Destroyer of Weeds, Thistles, and Thorns is a Benefactor

Whether he Soweth Grain or Not.

"I am an ordained clergyman and believe in revealed religion. I am therefore bound to regard all persons who do not believe in revealed religion as in error. But on the broad platform of human liberty and progress I was bound to give him the right hand of fellowship: I would do it a thousand times over. I do not know Colonel Ingersoll's religious views precisely, but I have a general knowledge of them. He has the same right to free thought and free speech that I have. I ad

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mire Ingersoll because he is not afraid to speak what he honestly thinks, RATIONALE SPIRITUALISM

and I am only sorry that he does not think as I do."-Rev. Henry Ward Beecher.

"We should all rejoice in the recognition of this principle of freedom of thought, speech and publication. This glorious 'boldness of speech' brings to light the thoughts of many hearts. And even if they contain what we deem errors-and mischievous errors, too-their undisguised expression gives others the opportunity of meeting them fairly, and endeavouring to remove the misconceptions they involve; and in combatng or illustrating our several positions we become more clearly conscious what it is we really know, and what it is we really mean. To defend the truth can never and in no respect be an unprofitable task, 'For we have no power at all against the truth, but for the truth.""-Dr. Hoo. kaas, "Modern Review," July, 1881.

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A PAPER READ BEFORE THE CHICAGO PHILOSOPHICAL SOCIETY

BY F. F. COOK

J. BURNS, 15, SOUTHAMPTON ROW, W.C.

This admirable Essay completely meets the requirements of the Movement at this time. It views from a spiritual standpoint the power at work in Spiritualism, and explains why its tendencies are so diverse and to some so contradictory and perplexing. Every intellectual reader will enjoy it.

LEFT EARTH-LIFE: MRS. S. C. HALL By S. C. HALL.

(Reprinted from the MEDIUM AND DAYBREAK.) This affecting Letter has been so highly valued that a demand has been made for an Edition in the cheapest and most convenient form for wide circulation. It has therefore been printed as a neat Broadside, which may be given from house to house, circulated at meetings, enclosed in letters, or pasted up where it may be conveniently read. To circulate this Publication extensively will very much promote Spiritualism.

This Article is a valuable testimony to Spiritualism. The eminent Author of it declares the good which Spiritualism has been to him his knowledge of the continued existence of the One who has gone to the Spiritual State; how they became Spiritualists and studied the subject with William Howitt and other persons of eminence; his disregard for mourning at funerals, together with words of great comfort and consolation to the bereaved.

A

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ANGLO-AMERICAN STORES.

F. FUSEDALE, Tailor and Draper.

splendid assortment of Summer Goods not to be surpassed in London. All goods thoroughly shrunk and made on the premises t the shortest notice.-8, Southampton Row, Holborn.

ISLE OF WIGHT.-Annandale Villa, Sandown.-One or two invalid Ladies will be taken great care of by a Healing Medium, including Board and Lodging, for 30s. per week for the six winter months at this pretty seaside town, which is known to be particularly salubrious.

A

SWEDEN.

MANSION of Fourteen Rooms TO LET for the Summer Season or Year. Situate in one of the most beautiful parts of Sweden, on the shores of the Wener. Apply to Matthews Fidler, Karlstad, Sweden. London: Printed and Published by JAMES BURNS, 15, Southamptou Row, Holborn, W.C.

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A WEEKLY JOURNAL DEVOTED TO THE HISTORY, PHENOMENA, PHILOSOPHY,
AND TEACHINGS OF

SPIRITUALISM.

[REGISTERED AS A NEWSPAPER FOR TRANSMISSION IN THE UNITED KINGDOM AND ABROAD.]

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REMARKABLE MANIFESTATIONS.

SPIRITUAL PHENOMENA IN

AMERICA.

Last week we gave the first portion of the Report of a Lecture by the Hon. J. L. O'Sullivan, (formerly American Minister to Portugal) delivered at the Spiitual Institution, 15, Southampton Row, London, on Sunday Evening, July 31, the collection being for the benefit of that Institution. We now place before our Readers the remainder of our greatly condensed report of that interesting Lecture.

CONCLUDING REMARKS ON COUNT DE BULLET'S

SEANCES.

It would have been easy to spend the whole evening over the phenomena obtained at Paris under the auspices of the Count de Bullet, as illustrated by this marvellous collection of spirit photographs; but Mr. O'Sullivan had reluctantly to leave the subject, to give some attention to what he had recently observed in America.

In this brief summary report, much has been necessarily omitted. We will add two points, before crossing the ocean to America, namely

(1) That "John King" two or three times urged the sitters to fire a pistol ball into his breast, (as had once been done to a spirit with a rifle at St. Lonis, in the United States) assuring them that it would not injure him, when he had notice of it beforehand, and adding that a cannon ball would be equally harmless. Mr. O'Sullivan had faith enough to be in favour of accepting the pistol ball invitation, but the Count refused.

(2) On one occasion they saw not less than four spirit forms, and the medium at the same time. The curtains of the cabinet were drawn aside, and there was the medium seated in the middle, in a deep trance sleep, and on one side of him-all standing-the beautiful forms of "Nathalie" and "Alexandrine," and on the other that of Mr. O'Sullivan's mother and that of "John King," who paraded his light along the line of the five, close to their faces, so that each was clearly recognisable. Such a sight has probably never before

[PRICE 1

been seen by human eyes; certainly not in the experience of Modern Spiritualism.

THE PHENOMENA IN ENGLAND AND IN AMERICA. Carrying the minds of his hearers with him beyond the Atlantic, Mr. O'Sullivan remarked on the contrast between the wealth of manifestations in the United States, so splendid and so varied, and the present state of public mediumship in this country. Wishing to relate only what he had himself witnessed, he divided the phenomena into these several classes: Psychography, Materialisation, Possession, and Clairvoyance. By" possession," he meant the cases in which the medium was taken possession of by a spirit, and made to act and speak in the character of the "control,' often with a scope of knowledge and power of intellectuality far beyond himself, or in languages entirely unknown to him; of this Mr. O'Sullivan said he had witnessed much, and wonderful things.

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PSYCHOGRAPHY.-MRS. HAMAN'S MEDIUMSHIP. He first spoke of Psychography, or writing or drawing on closed slates or paper inaccessible to mortal hand. His first experience of this in America (he had not then seen Slade) was in San Francisco, with a Mrs. Haman as the medium, who had then been recently developed in this phase. They held a slate together under the table, the slate all but touching the under side of the table top, and held by each at one corner, and sometimes resting on the palm of the medium's hand while the back of her hand rested on the palm of his. Both of the other hands rested on the table. In such modes trickery was impossible. The scratching sound of writing was not heard as in the case of Dr. Slade's mediumship, but a rapid ticking, as of a stream of electricity, accompanied the writing, terminating with three emphatic sounds when the writing was finished.

Through this channel he had held lengthy intercourse with spirits, and received interesting information.

As an instance, he mentioned that on one occasion two spirits controlled,-who in the flesh had occupied the antipodes of thought in respect to miracles-and yet expressed themselves as in agreement on one interesting point. These spirits were the Roman Catholic "Archbishop Hughes," late of New York, and "Theodore Parker." Both of these spirits writing

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